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Church (ἐκκλησία)

Often translated as Church, ἐκκλησία (ekklesia) actually means a regularly summoned assembly. It is used of a legislative body, casual gathering, or an assembling of people. The English word “Church” is derived from the Greek word κυριακόν (kyriakon), meaning “pertaining to the Lord,” which was used to describe the place of meeting, the Lord’s house, referring to the building the assembly meets in. Due to its predominant use to describe the building or place of meeting, over the centuries, Church became the word of choice to describe more than just the physical building, incorporating within its meaning the local meeting of the members of the body of The Christ as well as the institution of Christianity. In Anglo-Saxon England, the word circa was used to refer to both the congregation and the building. This use influenced modern English translations to adopt Church over the Greek word assembly.

In Matthew, chapter sixteen, verse eighteen, Jesus speaks to Peter about an assembly He will build with its foundational rock being Christ Himself, Matthew 16:18. Context clarifies that Jesus is not speaking of the Jews but an assembly of people to come. After the resurrection of Christ, this assembly came into existence on the day of Pentecost when the promise of the Holy Spirit was poured out on the believers in the upper room who were waiting as Christ had instructed them before His last ascension. Assembly is used to describe this group of believers in the resurrection of Jesus, indicating their uniqueness from the general population of Jews, Acts 2:47.

Assembly is used to describe the gathering of Israel in the wilderness at Mount Sinai, Acts 7:38. However, this does not refer to those who are in […]

Church (ἐκκλησία)2024-10-10T06:12:25-07:00

Boldness in Speech (παρρησιάζομαι)

Boldness in speech (παρρησιάζομαι) is to clearly speak a word openly.

After Paul’s conversion to Christianity and three years in the desert learning from Christ to serve as the steward of the dispensation of grace, he returned to Damascus, speaking clearly and openly, with boldness of speech, showing from Scripture that Jesus is the Messiah, Acts 9:27.

While Paul and Barnabas were in Antioch of Pisidia sharing the gospel of the Christ in the synagogue, the Jews were filled with envy because of the great multitude of Gentiles following Paul; therefore, they began to speak falsely against and oppose what Paul was saying. Their attempt to thwart the good news Paul declared to them only caused Paul and Barnabas to grow in the openness and clarity of their speech, telling the Jews since they did not desire to follow God and counted themselves as unworthy to receive enteral life, they would turn to the Gentiles, Acts 13:46.

In Ephesus, when Apollos, a man from Alexandria, spoke accurately concerning the things of the Lord, knowing only the immersion of John the Baptist, as he began to speak openly in the synagogue, Aquila and Priscilla heard him. They then took him aside and filled him in on all that had happened since the immersion of John, more accurately explaining to him the way of God, Acts 18:26.

When defending himself against false charges from the Jew before Festus and Agrippa, after Festus called him mad, Paul spoke freely to King Agrippa because Paul was convinced that the King already knew about this matter, Acts 26:26. Because of his openness and clarity of words, Agrippa responded saying, “You almost persuade me also to become a Christian.” However, the matter at […]

Boldness in Speech (παρρησιάζομαι)2024-09-16T14:59:24-07:00

Hatred (στυγητός)

Hatred (στυγητός) expresses a despicable or loathsome attitude. It is in contrast to indifference (μισέω), which conveys the concept of not caring about the well-being of others unless it benefits you. Hate is a type of attitude likened to how a storm makes the sky appear in the distance: dark, gloomy, and threatening, Matthew 16:3.

“Hateful”, as an adjective, is only used once in scripture in Titus 3:3. In submitting to rulers and authorities so that we are ready in every good work, we are to put away blasphemy as we seek peace and show kindness to all. Not forgetting that in our former manner of life, we were disobedient, malice, and hateful while being indifferent to others. Since hateful and indifference are used together in the same sentence to describe a person’s attitude and activities, they do not carry the same meaning. This is important to note because many of our English versions translate indifference (μισέω) as hatred, thereby masking the actual meaning of indifference. The apostle John writes concerning those who say they love God but are indifferent to their fellow brother in the Lord. Since they are showing indifference to a fellow saint, they cannot be loving God, 1 John 4:20. This is not hatred towards others, but not being concerned about their well-being, for indifference expresses an attitude that is apathetic towards others because you have no particular interest in or concern about them. This cloaking in the meaning of indifference also impacts the saint’s understanding of the world system, for it does not have a loathsome or despicable attitude towards Christians; rather, it is indifferent to them. Therefore, the world system has no issue with using Christianity and Christians for its […]

Hatred (στυγητός)2023-12-14T08:09:33-08:00

The Inarticulate Babbler Carnal

And I, brethren, was not able to speak to you as spiritual, but as carnal, as inarticulate babblers in Christ, 1 Corinthians 3:1

Carnal means to be emanating the things of the flesh. Those who are carnal are not able to understand Spiritual things, for when the mind is focused on fulfilling soulish (emotional) desires, the desires from the Spirit are not discernable, 1 Corinthians 2:14. One of the predominate signs of a Christian being carnal is one who causes divisions within the local assembly, usually through manifesting the religious works of the flesh. From the flesh comes idolatry and religious superstitious awe, both of which are presented as following God, when in reality they are seeking self-gratification and prefer feelings over the truth. If a person is considered wise and learned, let that one show proper works in objectivity of mind concerning wisdom, not in bitter envy and selfish ambition, for these are carnal, not Spiritual in nature, James 3:13-14. Where there is envy and selfish ambition there is disorder and all accomplished works are fallow because this type of wisdom is not from above, but is demonic in kind, James 3:15-16.

When a Christian is carnal, their mind is framed on the things of the flesh, not on Spiritual things, and therefore their actions will always produce unrighteousness and even sin. However, not all the desires from the flesh have a bad appearance to them. Religious superstitious awe involves religious things often involving the appearance or atmosphere of a building, or the way the clergy are presented to the assembly and separated out as those that are more “religious” than others. Religious superstitious awe heavily relies upon feelings, focusing on so called “worship services” and […]

The Inarticulate Babbler Carnal2023-11-23T18:04:12-08:00

Religious Superstitious Awe (φαρμακεία)

One of the works of the flesh is very religious. Often translated as “sorcery” or “witchcraft”, it actually is referring to a religious superstition brought on by a place, experience, or person through which someone feels closer to God.

And the works of the flesh are manifested, which are: Adultery, fornication, uncleanliness, licentiousness, idolatry, religious superstitious awe … Galatians 5:19-20.

We find in Revelation this type of work of the flesh is related to religious matters. The harlot, Mystery Babylon the Great, will deceive the nations through her religious superstitious awe (Revelation 18:23).

All world religions use this type of work of the flesh to manipulate their followers. Whether it is through spectacular buildings, separation of clergy from the people, worship services that focus on getting an emotional response, or individuals that claim to be able to heal, speak in tongues, teach gain is godliness and many other methods, it is all about the awe imposed on a person to manipulate them to think that they are closer to God.

Christianity is actually not a religion, it is Christ. A Christian is one who is a disciple of Christ (Acts 11:26). Religions come from the flesh, not from God. Through manifesting the fleshly work of religious superstitious awe, buildings, idols, denominations, and people are setup to satisfy the conscience to serve a supposed higher power that pleases the fleshly desires rather than the one true God.

True believers worship God in spirit and truth. Worship is giving God credit for what He has done (Revelation 4:10-11), spirit is our rational part (1 Corinthians 2:10), and truth is seeing things as they really are. Superstition has no part in Christianity for it requires ignorance. Rather, we are to come to a […]

Religious Superstitious Awe (φαρμακεία)2023-11-25T08:05:11-08:00
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