In My Father’s house are many dwelling places; if it were not so, I would have told you. I go to prepare a place for you. And if I go and prepare a place for you, I will come again and receive you to Myself; that where I am, there you may be also.
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In the first chapter of the book of Genesis, two histories are given concerning the heavens and the earth. The first history was the creation of the universe, followed by an earth that is in ruin due to judgment. The second history is the renovation of the earth for biological life and the creation of humans.
These are the histories of the heavens and the earth when He created them, in the day the Lord God made the earth and the heavens – Genesis 2:4.
Some of our English translations make the histories singular; however, there is no issue with what we know of the original Hebrew, which is plural. Likely this translation error was influenced by theology rather than using proper hermeneutics, for there are some that claim God created the universe and all that is in it in six days, contrary to what is recorded in Genesis chapter 1, where the six days are describing the renovation of the earth for biological life.
Genesis chapter 1 is not the history of the first time God created something and the rule of Lucifer, it is the story of the renovation of the earth and the creation of humans. Therefore, the creation of the universe was summarized in verse one where God created the heavens and the earth out of nothing after creating the spirit beings, who saw God create it ( Job 38:7 ). Then in verse two we see the earth is in ruin; however, it was not originally in this state and it had to be in an orderly state before it could come to be found a wasteland covered in water ( Isaiah 45:18 ). This is the first history, for to tell of […]
For our citizenship exists in heavens, out from which also a Savior we eagerly await, Lord Jesus Christ, Philippians 3:20
Different (διάφορος) focus on the distinctiveness and, therefore, can express something outstanding or excellent in comparison.
Paul uses “difference” to describe the distinctions between Spiritual gifts in Romans 12:6 according to the grace given to us, and therefore, we are to use the gift we received to its fullest while not seeking to do more than what God has laid out for us. Although there are diversities (διαίρεσις), the sign gifts, revelatory gifts, and edifying gifts all have their purpose, for we are part of one body. God has set each member within the body according to His desire, 1 Corinthians 12:18. This is especially important to understand concerning the use of Spiritual gifts today, for the sign and revelatory gifts have ceased due to fulfilling their purpose. Therefore, let us focus on the edification of the assembly, not an individual, 1 Corinthians 14:4.
Christ is different than the angels, for He is the Son of God, the exact image of God the Father, and has therefore obtained a different name than they, Hebrews 1:2. At no time did God say to an angle, “You are My Son, Today I have begotten you.” Rather, the angels are to worship Christ, showing that He truly is God in the flesh, Hebrews 1:6. To the Son, He said, “Your throne, O God, is into the ages of the ages.”
The Tent that Moses was instructed to build was to be precisely completed in the manner in which He was shown, for it is a shadow of the heavenly things, Hebrews 8:3. Through the Holy Spirit, Hebrews 9:12, Christ entered the Holy of Holies in the heavens and through His blood obtained a more excellent (different) ministry in […]
Happy (μακάριος) is an attitude of enjoyment and delight, whereas Joy (χαρά) is contentment. In action, joy is rejoicing; however, it is different from exultation (ἀγαλλιάω), Matthew 5:12.
When the magi of the east saw the star of David rise, they knew the King of the Jews was born. They responded to this finding by rejoicing with very great joy because their discovery brought them happiness, Matthew 2:10. Zacharias is informed by an angel that the Lord has heard his supplication for a son. Elizabeth will bear him a boy, and he will have joy and gladness along with many others who will rejoice at his birth, Luke 1:14. In addressing the saints of Philippi, Paul expresses that they are his joy, Philippians 4:1. For they bring him a sense of delight just as the saints in Thessalonica, 1 Thessalonians 2:19, even though Paul has been separated from them through the persecution he was facing. Not only did they receive the gospel of the Christ, but they also took hold of eternal life through obedience to the gospel. During Christ’s ministry, as He proclaimed the gospel of the Kingdom of the Heavens, some of the Jews immediately received the message with joy; however, they were like seeds on stony ground that have no root, so they only endure for a short time, Matthew 4:16. Joy is not emotionally centered because it is also shown by the spirit beings, who do not possess a soul. There is great joy in heaven over one sinner changing his mind, Luke 15:7.
Unlike joy, which is often expressed in rejoicing because of satisfaction, happy is more of a state of mind. Happy is the man to whom the Lord does not […]