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Immersion (βάπτισμα)

Baptism – (βάπτισμα; βαπτίζω) Immersion. Baptism means “to immerse”. This immersion permanently impacts the object immersed, such as a garment immersed into dye.

The failure to translate this word was done early in the Church’s history through the Latin use of “Babtismus”, which is defined in English as “washing” or “sprinkling”. Having its root in the false religion of Catholicism, the meaning of the word was masked to justify theological religious practices that are not Scripturally based, such as baptizing a child by sprinkling. The issue with this definition is that the Greek Language has specific words for “washing” and “sprinkling”, showing that baptism has a different meaning.

“Washing” (λούω), involves the cleaning of the entire body. Jesus told the disciples in the upper room once a person is washed, they only need to clean their feet (John 13:10), referring to how a Christian deals with sin. We have been washed and regenerated (born again) by the Holy Spirit (Titus 3:5). This washing is through the Word to those of the Church (Ephesians 5:26) and is referring to a complete washing away of sins.

“Sprinkle” (ῥαντισμός; ῥαντίζω) is used six times in Scripture. It is what was done with the blood of animals for cleansing the earthly tabernacle (Hebrews 9:13), which was a shadow of the real temple in Heaven that was cleansed by the sprinkling of Christ’s blood (Hebrews 12:24). It is also used for Christians who have been sprinkled by the blood of Christ in the sanctifying work of the Holy Spirit, 1 Peter 1:2, and cleanses our heart from a malignantly evil conscience (Hebrews 10:22).

“Baptism” (βάπτισμα) is not actually a Christian word by origin, it was used in Koine Greek for a garment dyed, a […]

Immersion (βάπτισμα)2023-11-25T17:43:30-08:00

The Christ, The New Creation

So that since someone is in Christ, a new creation (κτίσις), archaic things have passed away, behold, all things have become new – 2 Corinthians 5:17

This is a very important verse when it comes to understanding what God did in the resurrection of Christ and the creation of the Church, yet, due to very poor translations is often completely misunderstood. Frequently “he is” is inserted into the translation, even though there is no support for its addition. Other translations change the word from creation to creature. κτίσις is creation (Mark 10:6), κτίσμα is the result of creation – a creature (1 Timothy 4:4). By misrepresenting the words used in the original language and adding in additional words, many translations imply that we become either a new creation or a new creature. However, Scripture states that the Christ is the new creation.

It was Christ who died for all so that we who live should live not for ourselves but for Him who died and rose again on our behalf (2 Corinthians 5:15).

The Christ is God’s new creation in which Christ is the head and the Church is the body.

For just as the body is one and has many members, but all the members of the body, being many are one body, thus also is the Christ – 1 Corinthians 12:12

For He Himself is our peace, the one making both one and tearing down the partition of the wall, the enmity in His flesh, having rendered ineffective the law of commandments in ordinances, in order that He should create of the two in Himself unto one new man, making peace – Ephesians 2:14-15

And put in subjection all things under […]

The Christ, The New Creation2023-12-14T08:22:49-08:00

Not Adopted, Real Children Placed as Sons

having marked off our bounds to the placement of sons (υἱοθεσία) through Jesus Christ unto Himself according to the good pleasure of His desirous will – Ephesians 1:5.

Did you know that the Greek words for “adoption” never occur in Scripture? “ἄμφανσις”, which means, “adoption” and “ἐκποίητος”, which is “to give in adoption” are not used in Scripture because we are not adopted into God’s family; rather, we become legitimate children of God.

Beloved now we are the children (born ones) of God… 1 John 3:2. His seed has been placed into us (1 John 3:9) and we are now born again, not from a corruptible seed (1 Peter 1:23).

In Ephesians 1:5, Paul is not writing about adoption, but about son placement. This is a concept in the Roman culture concerning when a child is no longer under governors and tutors (Galatians 4:1). When the father determines the child is trained properly, the child would be placed as a son, into a place of privilege where the child (inarticulate babbler) is no longer under governors and tutors (Galatians 4:2). When it comes to humans and God, those who are inarticulate babblers are under law, but those who are sons live out from faith.

When I was an inarticulate babbler (child), I spoke as an inarticulate babbler (child), I framed the mind as an inarticulate babbler (child), I reasoned as an inarticulate babbler (child). When I became a man, I rendered ineffective the things of the inarticulate babbler (child), 1 Corinthians 13:11.

As children (born ones) of God, let us walk in the light (Ephesians 5:8). As sons, let us exercise our senses to know what is proper and what is wrong in our conduct (Hebrews 5:14) and live out […]

Not Adopted, Real Children Placed as Sons2023-12-14T08:23:40-08:00
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