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The Place of Maturity for all Who are in the Christ
υἱοθεσία (placement of a son) is a word that expresses the cultural concept of when a child has matured enough to no longer be required to be under guardians and stewards, he is placed as a son. While the child is an inarticulate babbler, he is under guardians and stewards until the appointed time of the father. During this time the child does not differ from a slave of the household (Galatians 4:1-2). Although typically used of a mature male child, a mature female child could also hold the position in homes that lacked a son.
This aspect is brought over into the Church because all those who are immersed into the Christ (the new creation God made when He raised Christ), are placed as sons.
… while having marked off our bounds to the placement of sons through Jesus Christ unto Himself, according to the good pleasure of His desirous will, Ephesians 1:5.
The significance of this, is that all who are placed as sons are not under law. Those under law, before faith in Christ came, were kept under guardians and tutors (Galatians 3:23-24). When the fullness of time came, God sent forth His Son, born of a woman, born under law, to redeem those who were under law that they should be placed as sons (Galatians 4:4-5). As members of the Church, we did not receive a spirit of bondage, but one of son placement (Romans 8:15). Therefore, we live out from faith (Romans 1:17), not by law for the law does not require faith (Galatians 3:12). The placement of sons actually belongs to Israel but when they rejected righteousness through Christ God opened it up to the Gentiles who accepted the truth (Romans 9:4).
When […]
Not Adopted, Real Children Placed as Sons
having marked off our bounds to the placement of sons (υἱοθεσία) through Jesus Christ unto Himself according to the good pleasure of His desirous will – Ephesians 1:5.
Did you know that the Greek words for “adoption” never occur in Scripture? “ἄμφανσις”, which means, “adoption” and “ἐκποίητος”, which is “to give in adoption” are not used in Scripture because we are not adopted into God’s family; rather, we become legitimate children of God.
Beloved now we are the children (born ones) of God… 1 John 3:2. His seed has been placed into us (1 John 3:9) and we are now born again, not from a corruptible seed (1 Peter 1:23).
In Ephesians 1:5, Paul is not writing about adoption, but about son placement. This is a concept in the Roman culture concerning when a child is no longer under governors and tutors (Galatians 4:1). When the father determines the child is trained properly, the child would be placed as a son, into a place of privilege where the child (inarticulate babbler) is no longer under governors and tutors (Galatians 4:2). When it comes to humans and God, those who are inarticulate babblers are under law, but those who are sons live out from faith.
When I was an inarticulate babbler (child), I spoke as an inarticulate babbler (child), I framed the mind as an inarticulate babbler (child), I reasoned as an inarticulate babbler (child). When I became a man, I rendered ineffective the things of the inarticulate babbler (child), 1 Corinthians 13:11.
As children (born ones) of God, let us walk in the light (Ephesians 5:8). As sons, let us exercise our senses to know what is proper and what is wrong in our conduct (Hebrews 5:14) and live out […]
The Letter to the Ephesians
The letter to the Ephesian saints was written by Paul, the apostle and the steward of the dispensation of grace, in 62 A.D. from Rome to reveal to the Church the mystery of God, which He kept hidden until now, and give instruction on how to live the Christian life, including how to overcome an attack from Satan.
1.1 Paul, an apostle belonging to Jesus Christ through God’s desirous will, to the saints, the ones in Ephesus, even faithful in Christ Jesus. 1.2 Grace and peace from God our Father and Lord Jesus Christ. 1.3 The God even Father of our Lord Jesus Christ is well spoken of, the One speaking well of us in all spiritual eulogizing in the heavens in Christ, 1.4 just as He has chosen us in Him before a foundation of [the] world for us to be set apart and blameless before Him in love, 1.5 having marked off our bounds unto the placement of sons[1] through Jesus Christ unto Himself according to the good pleasure of His desirous will, 1.6 unto praise[2] of a proper opinion of His grace which He graciously gave to us in the Beloved, 1.7 in Whom we have the full redemption through His blood, the sending away of the trespasses, according to the riches of His grace, 1.8 which He abounded unto us in all wisdom and prudence[3], 1.9 having made known to us the mystery of His desirous will according to His good pleasure which He purposed in Him 1.10 unto a dispensation of the fullness of times to bring together all things in the Christ: the things in the heavens and the things […]
The Basics of the Christian Life – Salvation
Salvation
Salvation comes by faith through grace. Today a person is saved by believing that Christ died for their sins, was buried, and rose again on the third day according to the Scriptures, 1 Corinthians 15:3, 41. God is offering salvation by grace, not works2. Grace is God’s attitude whereby He gives a benefit without the consideration of merit. In other words, you cannot earn salvation because God is not offering salvation based upon works, who you are, or even who you will become – no merit is considered3. What God requires for salvation is that you take Him at His Word. Faith is the undergirding4 of that which is hoped for, the evidence of accomplished deeds5 not seen and is always based upon a promise6. Direct faith at Christ through the facts of the good news by which we are saved (believing that He died for your […]