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Wherefore, leaving the beginning word of the Christ, we should bear on the basis of the maturity, not again laying down a foundation of changing the mind from dead works and faith concerning God, doctrine of immersion, laying on of hands, both resurrection from the dead, and eternal judgment – Hebrews 6:1,2
The definition of sin has become so elusive today that there are so called “sins” in many churches that cannot be found in Scripture. How do you know what a sin is? True, we see very well defined sins in Scripture such as adultery, fornication, stealing, lying, murder, etc., but what about the things that are not revealed in Scripture. Is it a sin not to give ten percent of your wages to the Church? Is it a sin for a husband to ignore his wife? What about which movies you watch, what you wear, what friends you hang out with, going to a party…, how do we know if they are sins?
“Missing the mark” as a definition of sin is very predominate in teachings today. However, there is a problem with this definition. First of all, what mark are we missing? When we start asking this question we will find that the answer is a moving target. Secondly, this definition is so generic it allows for really anything to be put in as the mark missed. The mark could be, not living up to God’s glory; having a ruined character; not abiding by God’s law; and they go on and on. Lastly, where this definition comes from is an issue. In the book of Judges the word normally translated as “sin” from the Hebrew is used to describe men who are so good with a sling that they do not miss their targets. The meaning “missing the mark” comes off of a miss understanding of how this word is used in this passage and also requires ignoring other passages of Scripture that specifically define sin. These men are so good with the sling that […]
Called is used for the name of a person or a description by which a person is defined. Summons is an aspect of “called” in which a person is called to a meeting, event, place, or state of existence for the purpose of participating.
In Matthew 2:7 Herod summons the Magi, but not in a public way, so he can gain information about this King of the Jews they speak of. During the tribulation period, while the Jews are in the wilderness, those who are peace makers are described (called) as sons (mature ones) of God (Matthew 5:9).
God calls those things that do not exist as though they do, for when He says He will do something, even when we cannot see it, He is able to make it come true (Romans 4:17). Within the decree of God, He made specific plans according to His purpose. One of the things He determined was that a group of the saved would be marked off to conform to the image of His Son (Romans 8:29). Now is the time for all who believe to be placed as sons in Christ so we can mature unto a full experiential knowledge, so today God calls us. Our calling is not because we are righteous, for those whom He calls He also justifies (Romans 8:30). God showed that his calling is not based upon the desire or the work of humans, but rather His own plan when He called Jacob over Esau for the inheritance of promise before they were even born (Romans 9:7). Unlike under law, now both Jew and Gentile are being called (Romans 9:24). Therefore, the fellowship we have with Christ is because God called us, not by […]
Deceive (ἀπάτη) expresses the concept of misleading someone through untrue statements intended to give them a wrong impression or misrepresentation of the truth.
When the man of lawlessness comes, it will be in accordance with the working of Satan by his inherent ability with signs and lying wonders and with all unrighteous deception to the ones perishing. Those who follow him will have strong delusion upon them because they did not believe the truth but took pleasure in unrighteousness, 2 Thessalonians 2:9-10.
During Christ’s earthly ministry, the deception of the riches of this world choked out the message of the Kingdom of the Heavens many received, Matthew 13:22. Rather than following the Messiah, whom they believed was Jesus, they allowed the deceitful desire for wealth to lead them away from the promise of God.
One of the derivatives of this word emphasizes a thorough deception. Eve was thoroughly deceived (ἐξαπατάω) by Satan into eating from the tree of the knowledge of good and evil; however, Adam was not deceived (ἀπατάω), 1 Timothy 2:14. This is why sin came into the world through Adam; although, Eve was first to transgress, Romans 5:12. The sons of the unpersuaded use empty words to deceive, Ephesians 5:6. The false teachers among us thoroughly deceive the hearts of the simple, Romans 16:18. If anyone considers himself to be religious but cannot bridle his tongue, he is deceived in his own heart, James 1:26. Our sin nature uses law to thoroughly deceive us, making it impossible to live out our righteousness in Christ through law, Romans 7:11.
Those who intentionally deceive are misleading others by distorting the truth, just as Satan deceived Eve by his craftiness, they seek to corrupt our […]
In Genesis 4:7, God instructs Cain concerning the rules of his household. After God rejected the work of Cain’s hands as an offering, Cain was very angry. In response, God lays out the rule by which Cain is expected to govern his life.
And if you do good, will you not be accepted? And if you do not do good, sin lies at the opening, and its desire is unto you, and you are to rule over it – Genesis 4:7.
This is the first time in Scripture we are introduced to the sin nature. The sin nature describes the human nature bent by Adam’s fall. Through Adam’s trespass and sin, his nature became bent towards doing what is wrong, for although Eve was thoroughly deceived, Adam was not, 1 Timothy 2:14. Adam passed on this bent nature to his offspring, Genesis 5:3. Therefore, even though as humans we now inherently possess the knowledge of good and evil, we are all born with a nature that is separated from God in our spirit and bent towards wrong. However, with this knowledge, we are also to rule over our nature, not permit it to rule over us.
After Cain does not heed God’s instructions and slayed his brother as a sacrifice, he was punished. The works of his hand will no longer produce good, and he is to wander the earth, never possessing a homeland to reside in. In Cain’s response, we again encounter the sin nature when he states, “My perversity is greater than I can bear.”
And Cain said to the LORD, “My perversity is greater than I can bear.” Genesis 4:13.
In Genesis 4:7, the word for sin is in a specific […]