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Wherefore, leaving the beginning word of the Christ, we should bear on the basis of the maturity, not again laying down a foundation of changing the mind from dead works and faith concerning God, doctrine of immersion, laying on of hands, both resurrection from the dead, and eternal judgment – Hebrews 6:1,2
The definition of sin has become so elusive today that there are so called “sins” in many churches that cannot be found in Scripture. How do you know what a sin is? True, we see very well defined sins in Scripture such as adultery, fornication, stealing, lying, murder, etc., but what about the things that are not revealed in Scripture. Is it a sin not to give ten percent of your wages to the Church? Is it a sin for a husband to ignore his wife? What about which movies you watch, what you wear, what friends you hang out with, going to a party…, how do we know if they are sins?
“Missing the mark” as a definition of sin is very predominate in teachings today. However, there is a problem with this definition. First of all, what mark are we missing? When we start asking this question we will find that the answer is a moving target. Secondly, this definition is so generic it allows for really anything to be put in as the mark missed. The mark could be, not living up to God’s glory; having a ruined character; not abiding by God’s law; and they go on and on. Lastly, where this definition comes from is an issue. In the book of Judges the word normally translated as “sin” from the Hebrew is used to describe men who are so good with a sling that they do not miss their targets. The meaning “missing the mark” comes off of a miss understanding of how this word is used in this passage and also requires ignoring other passages of Scripture that specifically define sin. These men are so good with the sling that […]
Called is used for the name of a person or a description by which a person is defined. Summons is an aspect of “called” in which a person is called to a meeting, event, place, or state of existence for the purpose of participating.
In Matthew 2:7 Herod summons the Magi, but not in a public way, so he can gain information about this King of the Jews they speak of. During the tribulation period, while the Jews are in the wilderness, those who are peace makers are described (called) as sons (mature ones) of God (Matthew 5:9).
God calls those things that do not exist as though they do, for when He says He will do something, even when we cannot see it, He is able to make it come true (Romans 4:17). Within the decree of God, He made specific plans according to His purpose. One of the things He determined was that a group of the saved would be marked off to conform to the image of His Son (Romans 8:29). Now is the time for all who believe to be placed as sons in Christ so we can mature unto a full experiential knowledge, so today God calls us. Our calling is not because we are righteous, for those whom He calls He also justifies (Romans 8:30). God showed that his calling is not based upon the desire or the work of humans, but rather His own plan when He called Jacob over Esau for the inheritance of promise before they were even born (Romans 9:7). Unlike under law, now both Jew and Gentile are being called (Romans 9:24). Therefore, the fellowship we have with Christ is because God called us, not by […]
Thanksgiving (εὐχαριστία) is derived from the concept of ‘good grace’. It is an attitude of gratitude, expressing appreciation.
As grace spreads, it produces thanksgiving in expressing a proper opinion of God (2 Corinthians 4:15). Through sharing physically things to meet the needs among the saints, thanksgiving to God abounds (2 Corinthians 9:12). In contrast to filthiness, foolish talking, and coarse jesting, Christians are to express an attitude of gratitude as they walk in love towards their fellow saints (Ephesians 5:4). Let no one deceive you with empty words. Although we once were darkness, we are now light in the Lord and are therefore we are to walk as the children of the light (Ephesians 5:6-8).
Those who base their salvation on the gospel of Christ (1 Corinthians 15:1-4) belong to God. Therefore, rather than being anxious, in everything by prayer and supplication, after giving thanks, we are to let our requests be made known to God (Philippians 4:6). It is the peace of God that guards our hearts and the working of our minds keeping us unruffled in our thoughts concerning the things of this world (Philippians 4:7). Let us not seek after changing our appearance or social status in light of salvation. Instead, we are to walk in a manner worthy of our Lord in the same state in which we received salvation. Thus, being rooted and built up in Him we are established in the faith, abounding with thanksgiving (Colossians 2:6-7).
We are in the times that the Holy Spirit expressly foretold would be a time when many will depart from the faith, giving heed to deceiving spirits and the teachings of demons. From among them will rise teachers who have their conscience seared, […]
Outwardly conforming (συσχηματίζω) means putting on a mask to appear as something you’re not. It is to conform one’s mind and character to another’s pattern.
Suschēmatizō (συσχηματίζω) is derived from a word that means to be in the appearance or likeness of something else. When God the Son wrapped Himself in flesh, He was found in the likeness of a man; however, He was still fully God. He emptied Himself of His outward display of Deity and wrapped Himself in flesh, Philippians 2:8. As Christians, we are not part of the world system, for in Christ we are crucified to it, and it to us. However, Christ chose not to remove us from it; therefore, we are to use it but not abuse it, realizing that the outward form of the world is always changing, 1 Corinthians 7:31. It is the one who does the desirous will of God that abide into the age, 1 John 2:17.
In Romans 12:2, we are instructed not to put on a mask (outwardly conform ourselves) as though we are under law. Christians do not govern their lives by law, Romans 6:14. We are not to be inarticulate babblers who need a tutor because we are sons, Ephesians 1:5 (having marked off our bounds to the placement of sons through Jesus Christ unto Himself, according to the good pleasure of His desirous will). Sons do not need governors and tutors, which is what the law served as, Galatians 3:24. In contrast to living by law we are to train our senses to know what is proper from what lacks in character and govern our lives by grace out from faith, Hebrews 5:14; Romans 1:17. This standard needs no law […]