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Example (τύπος)

An example (τύπος) represents the broader category, principle, or concept it relates to by providing a concrete and relatable demonstration of quality and characteristics. Therefore, example (τύπος) can also be used for an imprint or pattern.

After some of the disciples saw the resurrected Lord, they informed the others who were not present with them that Christ, indeed, was raised from the dead. Thomas responded to their report by stating that unless he saw the imprint of the nails in Christ’s hands, he would not believe, John 20:25.

While the Israelites were in the wilderness, God gave Moses an example of how the Tabernacle in which God would dwell among His people was to be designed, Acts 7:44. The Tabernacle was a shadow of the real heavenly Temple and, therefore, had to be done in accordance with all that God told Moses, Hebrews 8:5.

Adam was a type of the One to come that would save all those who believe in Him. Through Adam’s sin, he condemned the entire human race, for we all sinned in Adam, Romans 5:14. In contrast to the death that Adam brought, through the one to come, who is Christ, all are made alive, 1 Corinthians 15:22. In Adam we died, but in Christ we live. These two types explain the relationship the human race has to its head. We are not individually created beings; instead, we are propagated and, therefore, subject to the likeness and image of our head. After Adam trespassed and sinned, he had children after his likeness and image, Genesis 5:3. Therefore, his children, including us, are born spiritually separated from God and subject to physical death. All those who believe in Christ’s death for sins and […]

Example (τύπος)Luther Walker2024-08-29T07:33:52-07:00

Relent (נָחַם)

Nacham (נָחַם) is often translated as “comfort”, “sorry”, “relent”, “repent”, “moved with pity”, or “grieved”, making it difficult to understand its true meaning. The basic meaning of נָחַם is “to relent”; however, in context it can also express “to console,” since by the nature of relenting one concedes from his distress.

The first occurrence of נָחַם (nacham) in Scripture is when Lamech named his son Noah, which is a form of נָחַם (nacham), meaning, “one who brings comfort,” Genesis 5:29. The birth of a son brought comfort to his parents because they would be able to relent from their work, having an additional hand to assist.

In Genesis 6:6, after seeing that mankind had rejected good and only goes after wrong all day long, for even every formation of the intent of his heart only sought after evil, God determines to destroy these wicked humans. Although many of our translations use the word “sorry” or “regret”, neither of these actually expresses the meaning of נָחַם (nacham), and both imply something about God that is not true. God did not change His mind, or feel regret, concerning creating humans; instead, He relented from striving with humans because of their wickedness. God did not forget His word to Adam, Eve, and the serpent. Due to the wickedness of these humans, God chose to destroy them to stop their evil ways. However, He saved eight souls, allowing humanity to continue and His word to be fulfilled. Genesis 6:6-7 show us that wickedness is very repulsive to God and that He will only permit it to go so far before bringing judgment. To ensure the wickedness of humans would not again get to the point that it was […]

Relent (נָחַם)Luther Walker2024-08-26T07:22:22-07:00

The Church Age

An age (αἰών) is a period in which God shows something about Himself to intelligent beings. Ages are not limited to time, which was created when God made the sun and moon for the purpose of distinguishing days, months, and seasons, Genesis 1:14. There are ten revealed ages; however, the actual number of ages that God has planed are not known, only that there will be ages of ages beyond those currently disclosed, Ephesians 2:7. The known ages are: The Age of the Creation of the Universe, Job 38:7, The Age of the Kingdom of Lucifer, Ezekiel 28:14, The Chaotic Age, Genesis 1:2, The Age of the Creation of Humans, Genesis 1:26, The Age of God’s Faithfulness, Genesis 4:1, The Age of God’s Kindness, Genesis 9:1, The Age of God’s Sovereignty, Exodus 12:41, The Legal Age, Exodus 20:1, The Malignantly Evil Age, Galatians 1:4, The Kingdom Age, Matthew 13:41.

A dispensation (οἰκονομία) is a period in time in which God shows something to humans about themselves. These occurrences are restricted to time and directly relate to humans, not spirit beings. The word “Dispensation” is derived from combining “house” with “law”. This “household law” governs the activities of the people within the house and is administered by a steward. In modern language, we use the term administration, especially when describing government. Since the concept of a dispensation is well defined in Scripture by use, we are able to factually discern there are seven dispensations: Innocence, Genesis 2:25, Conscience, Genesis 4:7, Government, Genesis 9:5, Promise, Genesis 12:2, Law, Exodus 19:8, Grace, Ephesians 3:2, Fullness of Times, Ephesians 1:10.

Since ages and dispensation run consecutively, the dispensation and age we are currently in are the dispensation of grace and […]

The Church AgeLuther Walker2024-06-01T06:36:55-07:00

The God of the Bible

Three Persons, One Being

The God of the Bible is not a man, nor did He come from humans. Numbers 23:19 states, God is not a man that He should lie, nor is He a son of man that He should rue what He has done. Has He not said and will He not do? Or has He spoken, and will He not carry it out?

There is only one God. No others exist, nor have ever existed, beside Him, Deuteronomy 4:39. When Moses gave Israel the Law, he stated to Israel that God is One God, Deuteronomy 6:4. Through Isaiah, God states that He shares His glory with no one, Isaiah 42:8. The continuation of the nation of Israel shows that the God of Israel is the only One, for there are no others, 1 Kings 8:60.

The concept that God came from man or men become gods is a result of humans rejecting the knowledge of Who God is. Adam, Eve, and their children knew God, Genesis 4:4-5. They walked with Him. Noah and His sons knew God, Genesis 9:1. However, they decided that maintaining a proper understanding of Who God is was not something that was valuable to them, so they changed the glory of God into that of corrupt man, birds, four-footed animals, and creeping things, Romans 1:23. In their lack of appreciation towards God, they become futile in their rational, and their foolish hearts were darkened, Romans 1:20-21. Those who follow after false religions, including Atheism, have exchanged the truth of God for the lie, which is independence from God, and worship the creation instead of the Creator, Romans 1:25.

God is One and is not a human; however, being One, […]

The God of the BibleLuther Walker2024-05-21T16:16:33-07:00

The Fall of Cain

In Genesis 4:7, God instructs Cain concerning the rules of his household. After God rejected the work of Cain’s hands as an offering, Cain was very angry. In response, God lays out the rule by which Cain is expected to govern his life.

And if you do good, will you not be accepted? And if you do not do good, sin lies at the opening, and its desire is unto you, and you are to rule over it – Genesis 4:7.

This is the first time in Scripture we are introduced to the sin nature. The sin nature describes the human nature bent by Adam’s fall. Through Adam’s trespass and sin, his nature became bent towards doing what is wrong, for although Eve was thoroughly deceived, Adam was not, 1 Timothy 2:14. Adam passed on this bent nature to his offspring, Genesis 5:3. Therefore, even though as humans we now inherently possess the knowledge of good and evil, we are all born with a nature that is separated from God in our spirit and bent towards wrong. However, with this knowledge, we are also to rule over our nature, not permit it to rule over us.

After Cain does not heed God’s instructions and slayed his brother as a sacrifice, he was punished. The works of his hand will no longer produce good, and he is to wander the earth, never possessing a homeland to reside in. In Cain’s response, we again encounter the sin nature when he states, “My perversity is greater than I can bear.”

And Cain said to the LORD, “My perversity is greater than I can bear.” Genesis 4:13.

In Genesis 4:7, the word for sin is in a specific […]

The Fall of CainLuther Walker2024-04-25T06:26:34-07:00

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