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To Set Upon or Recline (κεῖμαι)

To set upon or recline (κεῖμαι) is used in a literal and metaphorical sense to express that which is laid upon something for a purpose.

In response to the Pharisees coming to John for immersion, John states that even now the axe has been laid on the roots of the tree, indicating their false religious system was about to fall because the Messiah is coming, for they had usurped the law of Moses for the traditions of their fathers, Matthew 3:10. After the birth of Christ, when He was taken to the Temple, Simon the Priest blessed Joseph and Mary and said to her, this child is laid for the fall and rise of many in Israel and for a sign that will be spoken against, Luke 2:34.

As a child is rocked in his mother’s arms or laid to rest in a manger, as Christ was after his birth, Luke 2:12, laid is also used of how Satan pacifies the world system to control it, 1 John 5:19. Satan placates the world system to maintain control, for he is the father of it.

There is a veil that lays upon the hearts the Jews when they read the Mosaic law, 2 Corinthians 3:15. The glory of the law fades away at the coming of Christ because the law was not laid down for a righteous man, 1 Timothy 1:9-10. Moses indicated this when he would cover his face with a veil so that the sons of Israel did not see the glory of God that was upon him fade, 2 Corinthians 3:13. However, this veil is taken away when they turn to the Lord, 2 Corinthians 3:16.

Although Christ’s body was laid in a tomb, three days […]

To Set Upon or Recline (κεῖμαι)2024-09-19T06:34:54-07:00

2 Corinthians Filling Up Holiness In Our Lives

Do not become unequally yoked with unbelievers, for what participation [is there] with righteousness and with lawlessness? And what fellowship [is there] with light facing darkness? And what agreement [is there] with Christ and facing Belial? Or what portion [is there] in faithfulness with unfaithfulness? And what putting together [is there] with the Holy of Holies of God with idols? For you are a Holy of Holies of a living God, just as the God said that I will dwell among them and I will walk and I will be their God and they will be My people. Wherefore, you come out, out from the midst of them and be separated, the Lord says. And do not touch from unclean and I will welcome you. And I will be to you for a Father and you will be to Me for sons and daughters, the almighty Lord says. Therefore having these promises, beloved, let us cleans ourselves from all defilement of flesh and spirit, while filling up holiness in fear of God.

2 Corinthians Filling Up Holiness In Our Lives2023-11-25T08:02:08-08:00

Colossians – The Mystery of Godliness

and confessedly, great is the mystery of godliness: Deity was manifested in flesh, justified by Spirit, discerned by angels, proclaimed among the Gentiles, believed on in [the] world, taken up in glory – 1 Timothy 3:16

Colossians – The Mystery of Godliness2023-12-14T08:30:40-08:00

Biblical Greek First Year Lesson 7

Class Notes

Imperfect Indicative Active

Imperfect Indicative Active

The Imperfect Indicative Active Endings:

Singular

1st person: – ν

2nd person: – ς

3rd person: –

Plural

1st person: – μεν

2nd person: – τε

3rd person: – ν or σαν

The imperfect is a past tense that denotes continuous or repeated action in the past. Unlike the aorist when expressing past tense, which describes a simple, completed action, the imperfect emphasizes the ongoing, habitual, or iterative nature of the action. This tense is used to describe actions that were in progress or repeated over a period of time in the past, up to the point of writing, often without a clear indication of when they were completed.

Form and Structure:

  • The imperfect is constructed by taking the verb stem (λου) and adding an augment (usually ἐ-) to the beginning of the verb to indicate past time, followed by specific tense endings. ἐ – λού – ον (“I was washing”)
  • Syllabic augment (ἐ-): used with verbs beginning with consonants.
  • Temporal augment (lengthening of the initial vowel): used with verbs that start with vowels.

Endings in the Imperfect Tense:

1st person singular: -ον (ἐ- + stem + ο + ν → “I was doing”)

2nd person singular: -ες (ἐ- + stem + ε + ς → “You were doing”)

3rd person singular: -ε(ν) (ἐ- + stem + ε + – → “He/She/It was doing”)

1st person plural: -ομεν (ἐ- + stem + ο + μεν → “We were doing”)

2nd person plural: -ετε (ἐ- + stem + ε + τε → “You (plural) were doing”)

3rd person plural: -ον (ἐ- + stem + ο + ν or σαν → “They were doing”)

Usage of the Imperfect Tense:

  • Narrative: Often used in narrative passages to set the scene or […]
Biblical Greek First Year Lesson 72024-10-18T07:22:14-07:00
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