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Christian (Χριστιανός)
Christian (Χριστιανός) is a word that describes those who are Christ like. The disciples of Christ first gained the name Christian in Antioch after Paul taught them for a year about the salvation we have in Christ, Acts 11:26.
Within the city of Antioch, the disciples were first named Christians. Named, is typically used of a warning; therefore, Christian was a term associated with those who followed the resurrected, glorified, Christ. When Paul was speaking with Agrippa concerning The Way, which is the name that the Church belonging to God was first known by, Acts 24:14, King Agrippa uses the term Christian in response to Paul speaking concerning why he was in bonds in Acts 26:28. The apostle Peter also uses the term Christian in his first letter, encouraging the saints that were scattered that if they suffer as a Christian, one who is acting Christ like, they are not to be ashamed, but to express a proper opinion of God, 1 Peter 4:16. Therefore, the name Christian became well known as relating to those who believe in the resurrection of Christ.
Although there are many who claim the name, “Christian” today, it is a title that belongs to the assembly of God – the body of the Christ, for it describes those who are taught and live out the gospel of the Christ which Paul, the steward of the dispensation, laid out for the saints. Although Paul himself never directly uses the term Christian in his writings, it is a name that he was acquainted with and knew belonged to those of The Way, Acts 26:28. His lack of direct use indicates the name “Christian” was given to those of The Way by the […]
Fond of Honor (φιλοτιμέομαι)
Fond of Honor (φιλοτιμέομαι) is a word built from fondness (φιλος) and honor (τιμη) to express the concept of aspire towards that which is honorable. Therefore, have a strong desire, ambition, or aim to achieve something. It is often used when someone is striving toward a high or noble goal.
Paul aspired to evangelize the gospel where Christ had not been named, taking it to the end of the known world, not building upon another’s work, Romans 15:20. Just as it is written, to those whom it was not announced, they will discern, and to those who have not heard, they will understand.
We walk by faith, not by what we physically see; therefore, we are to aspire, whether present or absent, to be well pleasing to God, 2 Corinthians 5:9. While we are present in this body, we are absent from the Lord. Although we groan within ourselves to be swallowed up by life, during our time here on earth we are to strive to be pleasing to God for we will all face the reward seat of Christ and receive the things that have been done in this body, 2 Corinthians 5:10.
Although the Thessalonians saints could have retaliated against the Jews who stirred up the city and instigated the magistrates to illegally demand surety from the victims; instead, Paul encourage them to refrain from disruptive activities, living a well-ordered life, 1 Thessalonians 4:11. This type of lifestyle focuses on your own things, working with your own hands so that you are able to walk in a proper manner to those who are outside the Church.
We are to be fond of doing what is honorable, for God has given us all things pertaining to […]
Inherent power (δύναμις)
Inherent power (δύναμις) describes the potential for functioning, the ability or capability to carry something out.
Inherent ability is often translated as, “power”, “wonders”, “mighty works”, or “miracles”, which can cause a lot of confusion in understanding what is being expressed. However, when we go back to its roots, we find that it refers to a person’s natural innate capacity or talent without the need to be taught or trained.
In Matthew chapter eleven, verses twenty through twenty-three, Jesus rebukes Chorazin and Bethsaida for their unbelief because of all the many manifestations of inherent ability that were done before them. In comparison, if these works had been done in Tyre and Sidon, these cities would still remain. However, in the day of Judgment, it will be more tolerable for these cities than for Capernaum, Chorazin, and Bethsaida.
During His earthly ministry, Jesus demonstrated His authority by bestowing inherent ability upon the twelve disciples. He sent them to Israel to proclaim the gospel of the Kingdom of God, equipping them with the inherent ability and authority over demons and diseases, Luke 9:1.
The message of the cross is foolishness to those who are perishing, but to those who are being saved, it is the inherent ability of God, 1 Corinthians 1:18. The gospel of the Christ has within its words the inherent ability to save, Romans 1:16. It is important to clearly and without modification state the good news by which we are saved that is laid out by Paul in 1 Corinthians 15:3-4. Christ died on behalf of our sins, was buried, and rose again on the third day according to the Scriptures. Unlike the message of the Kingdom of the Heavens, which could […]
Outwardly conforming (συσχηματίζω)
Outwardly conforming (συσχηματίζω) means putting on a mask to appear as something you’re not. It is to conform one’s mind and character to another’s pattern.
Suschēmatizō (συσχηματίζω) is derived from a word that means to be in the appearance or likeness of something else. When God the Son wrapped Himself in flesh, He was found in the likeness of a man; however, He was still fully God. He emptied Himself of His outward display of Deity and wrapped Himself in flesh, Philippians 2:8. As Christians, we are not part of the world system, for in Christ we are crucified to it, and it to us. However, Christ chose not to remove us from it; therefore, we are to use it but not abuse it, realizing that the outward form of the world is always changing, 1 Corinthians 7:31. It is the one who does the desirous will of God that abide into the age, 1 John 2:17.
In Romans 12:2, we are instructed not to put on a mask (outwardly conform ourselves) as though we are under law. Christians do not govern their lives by law, Romans 6:14. We are not to be inarticulate babblers who need a tutor because we are sons, Ephesians 1:5 (having marked off our bounds to the placement of sons through Jesus Christ unto Himself, according to the good pleasure of His desirous will). Sons do not need governors and tutors, which is what the law served as, Galatians 3:24. In contrast to living by law we are to train our senses to know what is proper from what lacks in character and govern our lives by grace out from faith, Hebrews 5:14; Romans 1:17. This standard needs no law […]