You searched for Maturity - Word of Grace Studies

The Place of Maturity for all Who are in the Christ

υἱοθεσία (placement of a son) is a word that expresses the cultural concept of when a child has matured enough to no longer be required to be under guardians and stewards, he is placed as a son. While the child is an inarticulate babbler, he is under guardians and stewards until the appointed time of the father. During this time the child does not differ from a slave of the household (Galatians 4:1-2). Although typically used of a mature male child, a mature female child could also hold the position in homes that lacked a son.

This aspect is brought over into the Church because all those who are immersed into the Christ (the new creation God made when He raised Christ), are placed as sons.

… while having marked off our bounds to the placement of sons through Jesus Christ unto Himself, according to the good pleasure of His desirous will, Ephesians 1:5.

The significance of this, is that all who are placed as sons are not under law. Those under law, before faith in Christ came, were kept under guardians and tutors (Galatians 3:23-24). When the fullness of time came, God sent forth His Son, born of a woman, born under law, to redeem those who were under law that they should be placed as sons (Galatians 4:4-5). As members of the Church, we did not receive a spirit of bondage, but one of son placement (Romans 8:15). Therefore, we live out from faith (Romans 1:17), not by law for the law does not require faith (Galatians 3:12). The placement of sons actually belongs to Israel but when they rejected righteousness through Christ God opened it up to the Gentiles who accepted the truth (Romans 9:4).

When […]

The Place of Maturity for all Who are in the ChristLuther Walker2023-11-25T07:56:44-08:00

To Ruin (φθείρω)

Ruin (φθείρω) expresses corruption by causing physical harm or financial destruction.

When it comes to our conduct during our time on earth, we need to pay attention to our works. Are they based upon who we are in Christ or seeking the fulfillment of the flesh? We are the Holy of Holies of God. One of the aspects of our salvation is the Trinity indwells us. Therefore, if someone brings to ruin the Holy of Holies of God, which is our bodies, He will bring them to ruin, 1 Corinthians 3:17. Our works matter. We reap what we sow. We are not to be so foolish as to think that we can live like the devil’s children while enjoying the things of eternal life. If your life is in ruin, look at the works you are producing.

What agreement does the Holy of Holies of God have with false gods and idols? What part do unbelievers have with believers? God said, He will walk among us, and we will be His people, 2 Corinthians 6:16. I will be a Father to you, and you will be My sons and daughters, 2 Corinthians 6:18. Therefore, having these promises, let us cleanse ourselves from the filthiness of the flesh and spirit that the unsaved run after while we bring holiness to maturity in our lives. Ensuring that our works are causing no one to come to ruin, physically or financially, or fraudulently taking advantage, 2 Corinthians 7:2.

Those who we associate with are important to vet. Bad company brings to ruin useful habits, 1 Corinthians 15:33. We are to awake to righteousness and stop sinning. Those who continue in a sinful lifestyle are ignorant of God, to their shame.

Through […]

To Ruin (φθείρω)Luther Walker2024-05-23T06:08:33-07:00

The Doctrine of the Nicolaitans

Nicolaitans is a transliterated word; therefore, there is no English equivalent. We must look back at the original language and translate its meaning into English to understand what it expresses. Nicolaitans (Νικολαΐτης) is a combination of two words: victory (νῖκος) and people (λαός). By compounding these words, they communicate a victory over the people; therefore, it is a person who holds a position of authority over the people.

The concept of the Nicolaitans doctrine comes from the Jews and the priestly structure under the law. From the very beginning of the Church, it is a false doctrine that continually attempts to creep into the local assemblies. The apostle John writes of this doctrine while addressing the first of the seven assemblies in the book of Revelation. Those in Ephesus were indifferent to the Nicolaitans doctrine, even though some attempted to impose it.

But this you have, that you are indifferent to the works of the Nicolaitans, which I also am indifferent to. Revelation 2:3.

In Christ, the distinctions of sex, class, and race have no value; instead, it is the new creation, Galatians 6:15. This new creation is the body of the Christ, in which Christ is the head and the Church is His body, 2 Corinthians 5:17; Ephesians 1:22-23. Within the body of the Christ, there is no separation based upon any of these statuses, for we are all part of one body, 1 Corinthians 12:13. The doctrine of the Nicolaitans is distinct from the Mosaic law, which implemented a priesthood and specific classes of people. However, in the local assemblies of the Church, the Pastors and other leaders are not separated from the congregation.

In its full form, the doctrine of […]

The Doctrine of the NicolaitansLuther Walker2024-04-18T06:36:20-07:00

Persuade (πείθω)

Persuading (πείθω) involves convincing someone to follow a particular viewpoint or course of action.

The High Priests and elders of Israel persuaded the people to request a murderer be set free while condemning a righteous man, Matthew 27:20. After they had Him crucified by the hand of Pilate, standing at the cross, they mocked Christ, saying, “He was persuaded on the basis of God. Now, let Him deliver Him if He desires, for He said that I am the Son of God.” Knowing that Jesus was the Messiah and that He stated if they destroyed His body, He would raise it in three days, the High Priests and elders persuaded Pilate to seal the tomb and put a guard at it so no one could steal the body. However, three days later, some of the guards assigned to the tomb came into the city and told the High Priest of the angel and the tomb opening, for the One they had condemned to death and mocked God answered and raised Him out from the dead. Concerned over this news, the High Priest and elders offer the guards a large sum of money to say the disciples overtook them while they slept. And if the governor hears of this, they will persuade him and make them secure, Matthew 28:14. The absurdity of such a statement is shocking, for if they were caught sleeping, they would be killed, and if they failed in their duties, they would face execution. During Christ’s earthly ministry, while addressing the Pharisees, who were fond of money, He speaks of a rich man and Lazarus. This is not a parable but a historical record of two men: one who trusted in his […]

Persuade (πείθω)Luther Walker2024-03-03T20:59:14-08:00

Brought to an Intended End (τέλειος)

In First Corinthians chapter thirteen verse ten, Paul writes of a time when a complete thing (τέλειος) will render ineffective that which is out from a part. Due to poor translations and hermeneutics applied to this passage, a lot of confusion has resulted from using “perfect”, especially around the conclusion of the use of specific Spiritual gifts and prophecy within the assembly. The Greek word τέλειος (telios), found in First Corinthians chapter thirteen verse ten, does not carry the same meaning as the English concept of “perfect”; rather, it conveys completion through bringing something to its intended end. Whether or not it is without flaw has to do with what the goal, or intent, was for that thing.

When Scripture articulates the concept of maturity concerning a human, it refers to a person’s lifestyle upon the earth, not in their resurrected state. Otherwise, it indicates completion, such as with the greater and more complete Tabernacle in the heavens that Christ entered into to obtain eternal salvation in Hebrews chapter nine verse eleven. In First Corinthians chapter two verse six, Paul writes that he speaks a wisdom for the mature, not a wisdom of this malignantly evil age. Paul uses the same concept of maturity while addressing the Christians in Jerusalem who went back to living under law and, therefore, were not training their senses to discern what is proper from what lacks in character. Solid food is for the mature, whereas milk is for the inarticulate babbler, Hebrews chapter five verse fourteen. Due to their lack of maturity, they need someone again to teach them the basics of the oracles of God. In First Corinthians chapter fourteen verse twenty, Paul uses τέλειος (telios) for maturity […]

Brought to an Intended End (τέλειος)Luther Walker2023-12-14T08:05:32-08:00

12 Next