Therefore as many as are mature, we should frame the mind this way, and if anyone of you frames the mind differently, also this the God will reveal to you. Philippians 3:15
Need a new search
If you didn't find what you were looking for, try a new search!
In First Corinthians chapter thirteen verse ten, Paul writes of a time when a complete thing (τέλειος) will render ineffective that which is out from a part. Due to poor translations and hermeneutics applied to this passage, a lot of confusion has resulted from using “perfect”, especially around the conclusion of the use of specific Spiritual gifts and prophecy within the assembly. The Greek word τέλειος (telios), found in First Corinthians chapter thirteen verse ten, does not carry the same meaning as the English concept of “perfect”; rather, it conveys completion through bringing something to its intended end. Whether or not it is without flaw has to do with what the goal, or intent, was for that thing.
When Scripture articulates the concept of maturity concerning a human, it refers to a person’s lifestyle upon the earth, not in their resurrected state. Otherwise, it indicates completion, such as with the greater and more complete Tabernacle in the heavens that Christ entered into to obtain eternal salvation in Hebrews chapter nine verse eleven. In First Corinthians chapter two verse six, Paul writes that he speaks a wisdom for the mature, not a wisdom of this malignantly evil age. Paul uses the same concept of maturity while addressing the Christians in Jerusalem who went back to living under law and, therefore, were not training their senses to discern what is proper from what lacks in character. Solid food is for the mature, whereas milk is for the inarticulate babbler, Hebrews chapter five verse fourteen. Due to their lack of maturity, they need someone again to teach them the basics of the oracles of God. In First Corinthians chapter fourteen verse twenty, Paul uses τέλειος (telios) for maturity […]
Scandalize is to shockingly offend a person’s moral sensibility.
In the Sermon on the Mount, Jesus speaks of a man scandalizing himself when he looks at a woman for the purpose of desiring her for adultery, for in doing so he has already committed adultery in his heart, Matthew 5:28. The kingdom of the heavens is what Jesus is preaching. After the Messiah comes, is cut off, the Temple is desecrated by Satan, and the Messiah returns in glory, He sets up a Kingdom that will last for 1000 years, Daniel 9:24-27. In setting up this kingdom, God makes a new covenant with Israel in which He writes His law within their heart, Jeremiah 31:33. In the Sermon on the Mount Jesus is giving instructions concerning the rules of this kingdom, not for today. This man scandalizes himself because he intentionally violated the law of God that is written in his heart by acting upon a thought to desire another woman by glancing at her for this purpose. Unlike under the Mosaic Law where the act of adultery, which is a sin, would be punished, he is held liable for scandalizing himself by using his members in a way that is contrary to what he knows is right even though the physical act of adultery has not been committed, for sin and scandalizing are not the same thing. This is not referring to today, for we are in a period of time in which we must learn the law of God, which for the Church is to live by grace through faith. Therefore, such desires, although we may strongly desire not to have them, do not scandalize us, for we expect to have to deal with […]
The Scriptural concept expressed by the word translated as “submission” communicates a type of yielding that relates to being under the authority of another in an orderly fashion. This has a military emphasis along with governmental structures, for both require submission in order to bring order and provide benefits to those under their authority. This is not the same concept as serving as a slave and therefore submitting is not servitude, Titus 2:9. In many cases, this type of submission has to be done voluntarily.
Christ submitted to His earthly parents because it was the right thing to do according to the law and righteousness, Luke 2:51. He was in the right in what He was doing, but at that time Joseph and Mary did not understand that Jesus would be about His Father’s business, for He had stayed in the Temple listening and questioning the teachers, so He submitted and went back to Nazareth, for the benefit it would bring to them.
A fleshly framed mind will not submit itself to the law of God, for it does not have the ability to submit. Romans 8:7. This is not referring to the Mosaic Law, but the law of the Spirit of life in Christ Jesus, Romans 8:2. A carnal mind will want to submit to the Mosaic Law so that it can justify itself through works, for it is not out from faith, Galatians 3:12, but a Christian is to live out from faith, Galatians 3:11, which requires a mind framed on the Spirit, Romans 8:5. Therefore, when we are Spiritual we will submit to the law of the Spirit of life in Christ Jesus which will produce righteousness in our lives through faith. We see […]
The word for looking at something in the Hebrew language is typically ראה (rah). After Lot separates from Abram and goes down into the valley to reside among the Sodomites, God has Abram lift up his eyes and look (rah) at the land, showing him all that his descendants will receive, Genesis 13:14. To gaze up on a person is expressed by שׁור (sor), Job 7:8. Those who see (rah) Job will no longer glance (sor) upon him. נבט (nabat) then relates to seeing in a way that gives regard to something; therefore, it is not specifically referring to the physical appearance, but of consideration or concern.
The distinctions in different words for how we see, are important to understand because by their use we are expressing specific meaning. When Lot’s wife turned and looked at Sodom after they had been rescued from its destruction by the Lord, she did not turn and physically glance at the city, or in fleeing decide to turn around and go back to Sodom. She turned her regard back to this extremely wicked place, and as a result God included her in the judgment by turning her to a pillar of salt, Genesis 19:26.
When Abraham is told to look towards the heaven and count the stars, God is not focusing on their appearance but on giving regard to all the stars in the heavens, Genesis 15:5. After God speaks to Moses through the burning bush, Moses hides his face so as to not look intensely or give regard to what he was seeing, Exodus 3:6. Later, the people of Israel give regard to Moses every time he goes out to the tent of meeting. When Moses entered the tent the […]