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To Hold Down (κατέχω)

To hold down (κατέχω) conveys the act of preventing, hindering, or holding onto something or someone.

In the parable of the land owner who planted a vineyard and leased it out so that he could go to a far away country, the vinedressers sought to hold down his son’s inheritance by killing him (Matthew 21:38). By slaying the heir, they perceived that they would be able to prevent the owner from taking what was rightfully his.

While talking about the Kingdom of the Heavens and how the message is impacting those hearing it, Jesus speaks the parable of the sower and the seeds. Unlike the message of salvation today, which holds an inherent ability to save a person (Romans 1:16), the good news of the Kingdom of the Heavens could be snatched out of the heart of those who heard it. However, those who heard the word with a proper and good heart, prevented the loss of the message in their heart, resulting in bearing fruit (Luke 8:15). Therefore, their lives were impacted by the message of the Messiah because they believed God.

A quality of the wrath of God is manifested today against all ungodliness and unrighteousness of men who hold down the truth in unrighteousness (Romans 1:18). The wicked do not succeed because they evade justice, but rather, because God gives them over to uncleanness and the strong desires of their hearts due to their rejection of the truth. As a result, their minds become depraved, calling good evil while being filled with all forms of unrighteousness, thus bringing upon themselves the fullness of judgment (Romans 1:32).

When we were in the flesh, the sinful passions aroused by the law were at work in our […]

To Hold Down (κατέχω)2024-11-21T05:57:43-08:00

Regret (μεταμέλομαι)

Regret (μεταμέλομαι) is caused when someone feels sorry or remorse concerning a previous action. It is not equivalent to repent (μετάνοια), which means to change the mind.

When Paul had to write a letter to the saint in Corinth to correct their unbecoming behavior, he was very poignant in his comments. However, even though Paul was sorry that he had to be so hard, he did not regret writing the letter, 2 Corinthians 7:8. Through the letter, he caused them to grieve; however, this type of grief brings a change of mind, not death, 1 Corinthians 7:10.

In one of His encounters with the leaders of Israel, Jesus speaks of two sons who respond in different ways to their father’s request. The first son refused to work in the vineyard; however, after considering his father’s request, he regretted his response and went to work, Matthew 21:29. The second one agreed with the father’s request but did not go. This was to point out the fact that John the Baptist came to the leaders of Israel in righteousness, and even though they did not receive him, the tax collector and harlots did. Seeing their change of mind in response to John’s message should have opened the leader’s eyes; however, they still did not regret rejecting his message, Matthew 21:32.

Judas Iscariot was a thief, John 12:6. He was the only disciple of the twelve who did not believe that Jesus was the Messiah; however, because he handled the purse, he chose to stay with them. This type of attitude led to betraying Christ for thirty pieces of silver. However, his intent was not for Christ to be put to death; rather, he was expecting them to […]

Regret (μεταμέλομαι)2024-02-22T07:13:51-08:00

To Prune (καθαίρω)

Through the concept of a vine and a vinedresser, Christ explains to the disciples the new relationship the saved will have with Him and God the Father after His resurrection. He is the vine, the source of life for the branches. The Father is the vinedresser. In John 15:2, the vinedresser lifts the branches that do not bear fruit and prunes those producing fruit so they can yield more. Lifting (αἴρω) is a word that means to pick up. Prune (καθαίρω) is derived from lifting (αἴρω). By adding a preposition to the front of the word, the meaning changes from lift to lifting away, or pruning. The intent for pruning is given within the passage. He prunes the branches so they may produce more fruit.
Take up (αἴρω) is found in several forms to emphasize the purpose of lifting. In 1 Corinthians 5:2, it is used with the preposition for “out from”. The saints of Corinth were puffed up and boasting about allowing a man who was blatantly sinning among them. Their response should have been to mourn such activities and remove, lift away, that person from among them. We, as sons of God, are not to keep company with any brother who is a fornicator, covetous, idolator, reviler, drunkard, or extortioner. Instead, these people are to be put away from us for they are malignantly evil, 1 Corinthians 5:10.
Pruning (καθαίρω) is therefore done in the life of a Christian who is producing the fruit of the Spirit by governing his life according to the desires from the Holy Spirit so that he can yield more fruit. Neither lifting (αἴρω) nor pruning (καθαίρω) implies the removal of the branch from the vine.

To Prune (καθαίρω)2024-01-18T05:33:50-08:00

Lift up (αἴρω)

αἴρω (airo) means to lift up or bear. It is used for picking up a bed, baskets, fish, money, people, and many other objects. Therefore, by lifting up, you are bearing the weight. When not referring to an object, it is used of justice being stolen, the loss of life, and the lifting of sin.

When Christ informed a lame man that because his sins were forgiven, he could stand up and walk, the Jewish scribes said He was committing blasphemy. However, Jesus explained to them that He said, “The man’s sins are sent away.” so they would understand that He has the authority to forgive sins. Then He turned to the man and instructed him to lift up his bed and go home, to which the man did, Matthew 9:2-7.

Christ was manifested to lift our sins, 1 John 3:5. Through His work on the cross, while we were dead in our trespasses and sins, the Father made us alive in Christ, sending away (forgiving) our trespasses after wiping out the handwritten dogma against us, lifting it out of the way by nailing it to the cross, Colossians 2:14. Therefore, in Christ, the law has been completed and all who are in the Christ are counted to be righteous and not under the law, Romans 6:14. Just as a child is no longer under tutors and governors when he has completed his training, Galatians 4:1-2, so is a Christian when it comes to law. We are no longer to be inarticulate babblers that need the law to guide us. Instead, as sons, we must train our senses to know good and evil, Hebrews 5:14.

In response to Pilate seeking to release Jesus, for Pilate found nothing worthy […]

Lift up (αἴρω)2023-12-28T05:31:48-08:00

Regret (μεταμέλομαι)

Regret is a word that comes from a combination of “to care about” and “after”. It is used to express being concerned about something after it has been done, which will result in a change of actions.

While Jesus was teaching in the Temple, the Chief priests and elders came to Him questioning by what authority He is teaching. He responded with a story concerning a man and two of his sons who he asked to go and work in the vineyard. The first one said, “No”, but afterwards regretted it and went (Matthew 21:29). He then rightly rebukes them for not believing the testimony of John the Baptist even though the tax collectors and prostitutes did (Matthew 21:32), for they did not regret rejecting John’s testimony even after seeing others accepting it.

After Christ was betrayed, Judas regretted what he had done when he saw that Jesus was condemned to death and returned the money he had made for betraying Christ to the Chief priest and elders (Matthew 27:3). His regret was not that they beat and imprisoned Him, but that He was condemned to death. This is what caused Judas’ to give care again about what he had done.

Paul expressed his regret for how the first letter to the Corinthians saint had to be written, although he did not regret what was written, only that it caused them grief. However, it was necessary for their benefit and to correct the wrongs they were involved in (2 Corinthians 7:8).

When it comes to the oath that God made with Christ to place Him as a priest according to the order of Melchizedek, He has no regret (Hebrews 7:21). God does not regret His oath with Christ. Therefore, […]

Regret (μεταμέλομαι)2023-11-25T08:00:36-08:00
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