Luther Walker

About Luther Walker

Pastor Walker graduated from the Dispensational Theological Seminary and has served as the lead Pastor for Word of Grace Studies since 2009. He is dedicated to changing the lives of believers through equipping them to live out who they are in Christ, so they are no longer tossed around by every wind of teaching by the trickery of men.

Thanksgiving (εὐχαριστία)

Thanksgiving (εὐχαριστία) is derived from the concept of ‘good grace’. It is an attitude of gratitude, expressing appreciation.

As grace spreads, it produces thanksgiving in expressing a proper opinion of God (2 Corinthians 4:15). Through sharing physically things to meet the needs among the saints, thanksgiving to God abounds (2 Corinthians 9:12). In contrast to filthiness, foolish talking, and coarse jesting, Christians are to express an attitude of gratitude as they walk in love towards their fellow saints (Ephesians 5:4). Let no one deceive you with empty words. Although we once were darkness, we are now light in the Lord and are therefore we are to walk as the children of the light (Ephesians 5:6-8).

Those who base their salvation on the gospel of Christ (1 Corinthians 15:1-4) belong to God. Therefore, rather than being anxious, in everything by prayer and supplication, after giving thanks, we are to let our requests be made known to God (Philippians 4:6). It is the peace of God that guards our hearts and the working of our minds keeping us unruffled in our thoughts concerning the things of this world (Philippians 4:7). Let us not seek after changing our appearance or social status in light of salvation. Instead, we are to walk in a manner worthy of our Lord in the same state in which we received salvation. Thus, being rooted and built up in Him we are established in the faith, abounding with thanksgiving (Colossians 2:6-7).

We are in the times that the Holy Spirit expressly foretold would be a time when many will depart from the faith, giving heed to deceiving spirits and the teachings of demons. From among them will rise teachers who have their conscience seared, […]

Thanksgiving (εὐχαριστία)2024-11-28T07:27:39-08:00

To Hold Down (κατέχω)

To hold down (κατέχω) conveys the act of preventing, hindering, or holding onto something or someone.

In the parable of the land owner who planted a vineyard and leased it out so that he could go to a far away country, the vinedressers sought to hold down his son’s inheritance by killing him (Matthew 21:38). By slaying the heir, they perceived that they would be able to prevent the owner from taking what was rightfully his.

While talking about the Kingdom of the Heavens and how the message is impacting those hearing it, Jesus speaks the parable of the sower and the seeds. Unlike the message of salvation today, which holds an inherent ability to save a person (Romans 1:16), the good news of the Kingdom of the Heavens could be snatched out of the heart of those who heard it. However, those who heard the word with a proper and good heart, prevented the loss of the message in their heart, resulting in bearing fruit (Luke 8:15). Therefore, their lives were impacted by the message of the Messiah because they believed God.

A quality of the wrath of God is manifested today against all ungodliness and unrighteousness of men who hold down the truth in unrighteousness (Romans 1:18). The wicked do not succeed because they evade justice, but rather, because God gives them over to uncleanness and the strong desires of their hearts due to their rejection of the truth. As a result, their minds become depraved, calling good evil while being filled with all forms of unrighteousness, thus bringing upon themselves the fullness of judgment (Romans 1:32).

When we were in the flesh, the sinful passions aroused by the law were at work in our […]

To Hold Down (κατέχω)2024-11-21T05:57:43-08:00

Armor for the Christian Life

Within Scripture, two sets of armor are described for the Christian. Panoplia (πανοπλία) is the heavy armor used by Roman soldiers for defense. Hopion (ὅπλον) expresses a weapon of warfare that can included armor.

When the Chief Priests and Pharisees dispatched a troop of roman soldiers to arrest Jesus, they came armed with weapons (ὅπλον), John 18:3.

As we apply the truth to overcome the desires from the sin nature, after reckoning to ourselves that we have died with Christ and are co-raised with Him to walk in newness of life, we are to yield our members as instruments (ὅπλον) of righteousness, Romans 6:13.

The night is well spent, the day is near. Therefore, we are to cast of the works of darkness, putting on the armor (ὅπλον) of light, Romans 13:12, so that we walk properly as in the day, having put on Christ as our outer garment so that we are making no provisions for the flesh and its desires, Romans 13:13-14. This armor (ὅπλον) includes the breastplate of faith and the helmet of salvation, 1 Thessalonians 5:8.

When dealing with persecution and tribulation, we are to commend ourselves as those who belong to God by the internet ability of God, through the use of the armor (ὅπλον) of righteousness, 2 Corinthians 6:7.

Our daily armaments (ὅπλον) of warfare are not carnal but in the inherent ability of God we use them to tear down strongholds, which are the reasonings that exalt themselves above God, bringing the working of our minds into obedience to the Christ, 2 Corinthians 10:4-5.

Panoplia (πανοπλία) is our heavy armor that is used when we are attacked by Satan so that we are able to stand firm against him, Ephesians 6:11. With […]

Armor for the Christian Life2024-11-14T06:34:39-08:00
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