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The Love of God: Longsuffering

God’s quality of love is defined in 1 Corinthians 13:4-8. Because we are in Christ, and Christ is in us, through being led by the indwelling Holy Spirit as we seek to fulfill His desires and feel at ease with who we are in Christ we are able to express this type of love towards other Christians, Galatians 5:22. This is not a love that is to be directed at unbelievers or the world, for it is by this love towards each other that they will know that we are disciples of Christ. Rather, we are to do good to all, but above all, love the brethren, Galatians 6:10.

The love is longsuffering … 1 Corinthians 13:4

Longsuffering is the long holding out of one’s anger against unreasonable people. It is not the same as patience, which is remaining under a circumstance as we wait for a resolution, Colossians 1:11.

Longsuffering is very important when it comes to dealing with other saints as we mature in our faith. For we are to warn the unruly, comfort the little souled, uphold the weak, and be longsuffering towards all, 1 Thessalonians 5:14. This does not justify a sharp or bitter person that everyone must put up with their “quirks”. If that is you, stop it, for this is not expressing love towards others; rather, it is selfish and has no place among the saints. We are to serve each other in humility and objectivity of mind with longsuffering, Ephesians 4:2-6. As a farmer is longsuffering concerning the fruit of the earth, we are to be longsuffering towards each other, James 5:7-9.

One of the aspects of being a Pastor is to be persistent in teaching the truth, convicting, rebuking, exhorting with […]

The Love of God: Longsuffering2023-12-14T12:26:19-08:00

Hope (ἐλπίς)

“Hope” expresses an eager expectation that is always based upon a promise. Unlike the English word, the original Greek does not include the concept of “a wishful desire”; rather, expressing a ready anticipation based upon confidence or trust.

In the crucifixion of Christ, He had hope because God the Father had given Him a promise that He would not leave His soul in Hades, nor would His flesh see corruption. Therefore, He did not face the cross with wishful thinking, but in eager expectation concerning the promise given to Him.

Because of this My heart praises and My tongue rejoices, indeed still also My flesh rests upon hope, because You will not abandon My soul in Hades, nor give Your pious One to see corruption – Acts 2:26-27

Herod had desired for a long time to see Jesus, because he hoped (eagerly expected) that Jesus would perform some sign for him, Luke 23:8. Herod knew of what Jesus was doing among the people and the signs and wonders that He had performed; however, his hope was not about believing in the Christ, but for entertainment. And when Christ refused to answer him, he and his men of war mistreated Jesus. Later, Herod is struck with worms and dies when he claims to be a god, Acts 12:21-23.

The hope we find on the road to Emmaus with two of the disciples after the resurrection of Christ expresses an eager expectation because they had anticipation that Jesus was the Messiah and would restore Israel, a hope based upon God’s promise; however, the Chief Priests and rulers of Israel delivered Him over to be condemned to death and crucified. Therefore, even though they expected that Jesus was the Messiah, for He […]

Hope (ἐλπίς)2023-11-25T07:37:53-08:00

Atonement

Keper (כפר) means “to cover”. When used of sin it takes on the meaning of atonement. However, atonement does not modify its definition; rather, it is a specific use for the word “to cover”. It is not a word that is restricted to religious purposes.

Noah is instructed to cover the ark inside and out, Genesis 6:14. In expressing the aspect of recompense, Jacob sends many of his possessions before him to Esau seeking to make an atonement for stealing the blessing from their father, Genesis 32:18.

The ark of the covenant has on top of it the place of covering, often translated as the mercy seat. This is the place where the High Priest would make an offering of the blood of bulls and goats each year to cover the sins of Israel, Exodus 25:17. The Mosaic law made place for the covering of sins by gifts and the offering of a sacrifice, Exodus 29:36. However, the gifts and sacrifices could not make the one preforming the religious service clear concerning their conscience, Hebrews 9:9.

In the New Testament, atonement is expressed by propitiation. In Hebrews 9:5, we find a reference to the Mercy Seat in the Old Testament Temple, which is translated by a word meaning “a place of satisfaction” or “propitiation”. Christ propitiatory work relates to the righteousness of God because He deferred judgment on previously committed sins, Romans 3:25, and was for the sins of the whole world, 1 John 2:2. However, propitiation is not equivalent with salvation. When it comes to salvation, Christ did not make a covering for sins, He sent them away (ἄφεσιν), Colossians 1:14, and it is by His blood that our conscience is cleaned from dead works, Hebrews 9:14.

Atonement2023-12-14T08:11:28-08:00
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