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Wrath (ὀργή)

Wrath(ὀργή) is an outward expression of anger.

There are many times recorded in Scripture and human history of God’s wrath coming upon a people which brought their destruction, such as with Sodom and Gomorrah. Therefore, the concept of the wrath of God is often focused on the coming tribulation period, in which His wrath will be poured out in full upon the ungodly, Revelation 11:18, or swift destruction coming upon the unrighteous. However, this is not the only way in which the wrath of God is manifested. An aspect of God’s wrath is being displayed today upon the ungodly and unrighteous men who hold down the truth in unrighteousness, Romans 1:18. God is permitting them to continue in their corrupt ways, turning them over to an unapproved mind and to the uncleanness of the lust of their hearts to dishonor their bodies among themselves, receiving in themselves the punishment for such an immoral lifestyle, and filling up to the full their judgment. Therefore, in reality, they are not getting away with their corruption. This is in stark contrast to how God deals with a Christian who is acting in an unbecoming way. He will discipline us, allowing sickness, being crippled, and even death if we continue in a sinful lifestyle, for He will not allow us to be condemned with the world; therefore, when we are judged we are child-trained to correct our actions, 1 Corinthians 11:30-32. As Christians, we are not appointed unto any quality of God’s wrath, 1 Thessalonians 5:9. However, those who reject the truth are by nature the children of wrath, Ephesians 2:3.

Although the wickedness of this world today makes us very angry, especially when they lie, cheat, and use deception and […]

Wrath (ὀργή)2023-11-25T07:39:30-08:00

Vow (εὐχή)

A vow is a type of communication in which a promise is made to correct a wrong committed when the circumstances make it possible.

In the book of James, the author writes concerning a person that is having a mental issue due to them wronging someone else.

And the vow of the faith will save the mentally weary and the Lord will raise him up, and if he has done a sin, it will be forgiven him – James 5:15.

Unlike the previous sickness (ἀσθενέω), which is a physical aliment that a person was to call the elders of the assembly to communicate in worship and anoint them, this type of sickness (κάμνω) involves a weariness of the mind. It is used in exhortation for us to not become mentally weary or discouraged in our souls when facing persecution by considering Christ who endures such hostility from sinners against us, Hebrews 12:3. In the book of Revelation, the assembly of Ephesus is commended for bearing up and being patient against those who claim to be apostles that were not, for they labored for Christ’s sake and did not become mentally weary, Revelation 2:3.

When James talks about the vow of faith, there is the possibility of a sin being involved. However, remember not all wrong is sin; nevertheless, it is always an aspect of unrighteousness, which also has a negative impact on us and others. It is important to only call an action sin that God calls sin. Sin is specifically defined in 1 John 3:4 as an act of lawlessness. However, unrighteousness is the bigger term and can involve acts that are not in and of themselves sinful, but are still wrong, 1 John 5:17. As sons of […]

Vow (εὐχή)2023-11-25T07:39:21-08:00

To Reckon (λογίζομαι)

“Reckon” expresses the concept of a determination made by a mathematical process and therefore taking into account or calculates in a logical manner, making a conclusion based upon this process.

In the fulfillment of Scripture, Christ was reckoned (numbered) among the transgressors, Mark 15:28. Even after being examined showed that no unrighteousness was found in Him, He was counted to be a transgressor by the leaders of Israel and the Romans so that they could justify putting Him to death.

The Chief Priests and scribes calculated their response to Jesus’ question concerning if John’s immersion was from men or heaven. In considering this they discussed among themselves the ramifications of saying it was from heaven and what the Messiah’s response would be, concluding to answer that they did not know rather than expose their hypocrisy, Mark 11:31.

One of the craftsmen called Demetrius, a silversmith who made shrines of Diana, called together his fellow tradesmen to stir up the city, for their profits had plummeted as a result of the truth of the gospel of the resurrected Christ taking root in Ephesus. Directing his accusation at Paul, for he had persuaded many people that there are no gods which are made with hands, Demetrius expresses his concern over their trade falling into disrepute so he calls upon them to consider Artemis and her supposed magnificence, Acts 19:26; therefore counting how much they would lose if she was not considered to be glorious.

For those who teach others the law, but then put themselves in a position where they are above the law, Paul encourages them to calculate the evidence that they will not be able to cause themselves to escape the judgment of God for doing the very things […]

To Reckon (λογίζομαι)2023-11-25T07:39:11-08:00
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