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The Christ, The New Creation

So that since someone is in Christ, a new creation (κτίσις), archaic things have passed away, behold, all things have become new – 2 Corinthians 5:17

This is a very important verse when it comes to understanding what God did in the resurrection of Christ and the creation of the Church, yet, due to very poor translations is often completely misunderstood. Frequently “he is” is inserted into the translation, even though there is no support for its addition. Other translations change the word from creation to creature. κτίσις is creation (Mark 10:6), κτίσμα is the result of creation – a creature (1 Timothy 4:4). By misrepresenting the words used in the original language and adding in additional words, many translations imply that we become either a new creation or a new creature. However, Scripture states that the Christ is the new creation.

It was Christ who died for all so that we who live should live not for ourselves but for Him who died and rose again on our behalf (2 Corinthians 5:15).

The Christ is God’s new creation in which Christ is the head and the Church is the body.

For just as the body is one and has many members, but all the members of the body, being many are one body, thus also is the Christ – 1 Corinthians 12:12

For He Himself is our peace, the one making both one and tearing down the partition of the wall, the enmity in His flesh, having rendered ineffective the law of commandments in ordinances, in order that He should create of the two in Himself unto one new man, making peace – Ephesians 2:14-15

And put in subjection all things under […]

The Christ, The New Creation2023-12-14T08:22:49-08:00

Not Adopted, Real Children Placed as Sons

having marked off our bounds to the placement of sons (υἱοθεσία) through Jesus Christ unto Himself according to the good pleasure of His desirous will – Ephesians 1:5.

Did you know that the Greek words for “adoption” never occur in Scripture? “ἄμφανσις”, which means, “adoption” and “ἐκποίητος”, which is “to give in adoption” are not used in Scripture because we are not adopted into God’s family; rather, we become legitimate children of God.

Beloved now we are the children (born ones) of God… 1 John 3:2. His seed has been placed into us (1 John 3:9) and we are now born again, not from a corruptible seed (1 Peter 1:23).

In Ephesians 1:5, Paul is not writing about adoption, but about son placement. This is a concept in the Roman culture concerning when a child is no longer under governors and tutors (Galatians 4:1). When the father determines the child is trained properly, the child would be placed as a son, into a place of privilege where the child (inarticulate babbler) is no longer under governors and tutors (Galatians 4:2). When it comes to humans and God, those who are inarticulate babblers are under law, but those who are sons live out from faith.

When I was an inarticulate babbler (child), I spoke as an inarticulate babbler (child), I framed the mind as an inarticulate babbler (child), I reasoned as an inarticulate babbler (child). When I became a man, I rendered ineffective the things of the inarticulate babbler (child), 1 Corinthians 13:11.

As children (born ones) of God, let us walk in the light (Ephesians 5:8). As sons, let us exercise our senses to know what is proper and what is wrong in our conduct (Hebrews 5:14) and live out […]

Not Adopted, Real Children Placed as Sons2023-12-14T08:23:40-08:00

Thankful

Thanksgiving comes from an attitude of gratitude in which we express appreciation. Thankfulness is rooted in grace and comes from consideration of the benefits received. We are not to be thankful because we should appreciate what we have, but because we understand the value of it and therefore express our gratitude for it. When we want more in our lives it is because we are not realizing the value of what we have now. We live in a fallen world that brings grief and despair that leads to a state of mind in which we can so desire something else that we may even seek death itself. However, rather than succumbing to the grief that the world brings, we should be looking at why it has come upon us. Yes, the things of this world are enjoyable, bring instant gratification, appease our desires, but in the end, they just bring grief. Godly grief is going to bring us to repentance, where the world’s grief seeks death. Repentance is a change of the mind. It is a result of seeing the truth and choosing to follow it and rejecting the previous beliefs that were built upon lies. Grief comes because we are rejecting what God wants for us and seeking to fulfill our own desires without consideration of who we are and how damaging some of these wishes can be to us. God wants us to be happy. Not a fleeting happiness like the world brings, but true happiness. A happiness that starts deep down inside of us and produces a sense of well-being within us. This is where thanksgiving comes from. This type of happiness can only be […]

Thankful2023-11-26T19:08:55-08:00
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