Different (διάφορος) focus on the distinctiveness and, therefore, can express something outstanding or excellent in comparison.
Paul uses “difference” to describe the distinctions between Spiritual gifts in Romans 12:6 according to the grace given to us, and therefore, we are to use the gift we received to its fullest while not seeking to do more than what God has laid out for us. Although there are diversities (διαίρεσις), the sign gifts, revelatory gifts, and edifying gifts all have their purpose, for we are part of one body. God has set each member within the body according to His desire, 1 Corinthians 12:18. This is especially important to understand concerning the use of Spiritual gifts today, for the sign and revelatory gifts have ceased due to fulfilling their purpose. Therefore, let us focus on the edification of the assembly, not an individual, 1 Corinthians 14:4.
Christ is different than the angels, for He is the Son of God, the exact image of God the Father, and has therefore obtained a different name than they, Hebrews 1:2. At no time did God say to an angle, “You are My Son, Today I have begotten you.” Rather, the angels are to worship Christ, showing that He truly is God in the flesh, Hebrews 1:6. To the Son, He said, “Your throne, O God, is into the ages of the ages.”
The Tent that Moses was instructed to build was to be precisely completed in the manner in which He was shown, for it is a shadow of the heavenly things, Hebrews 8:3. Through the Holy Spirit, Hebrews 9:12, Christ entered the Holy of Holies in the heavens and through His blood obtained a more excellent (different) ministry in as much as He is the mediator of a better covenant that is built upon better promises, Hebrews 8:6. Therefore, the Church is not Israel and never will take the place of Israel, for our covenant and promises are different. The temple was a shadow of the good things to come, symbolic through the offerings of sacrifices and gifts concerning food and drink, different washings, and fleshly ordinances. However, Christ is the High Priest of the good things to come that are based upon the greater, more complete tabernacle. The One not made with hands, Hebrews 9:8.
