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The Human Nature and How it Relates to Adam and the Christ

In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.

Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.

In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female¹, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]

The Human Nature and How it Relates to Adam and the ChristLuther Walker2023-11-25T15:06:39-08:00

Glory (δόξα)

and exchanged the proper opinion (glory) of the incorruptible God with the likeness of an image of corrupt man and birds and four-footed animals, and crawling things – Romans 1:23.

Glory means, “to have or express a proper opinion”. Its root concept is grounded in an opinion, notion, or judgment concerning someone.

When we express glory to God, we are actually voicing a proper view of Who He is. In the first chapter of the book of Romans, we see the impact on those who reject a proper opinion of God as they change His image to be that of corrupt humans, birds, four-footed animals, and even creeping things, while not giving the Creator glory. That is, not expressing a proper opinion of Who God really is.

Due to Adam’s trespass and sin, we all have fallen short of God’s opinion of us – for all sinned and fall short of God’s proper opinion, Romans 3:23 (Romans 5:12 – Adam’s sin is passed to all of us). God never expects us to live up to His glory, for He shares His glory with no one (Isaiah 42:8). Romans 3:23 is referring to His opinion of us as Humans. When God created Adam, He blessed Him (Genesis 1:28). When Adam ate of the tree of the knowledge of good and evil, his conscience became aware of the difference between what is beneficial and what causes calamity. However, in determining to break God’s law, Adam separated himself from God in his spirit, bending his nature to corruption, which he passed down to all of us (Genesis 5:3). He corrupted what God blessed. Although we have a corrupt nature, we still have a conscience and the knowledge of good and evil; therefore, God’s opinion of all humans involves their ability to […]

Glory (δόξα)Luther Walker2023-11-25T07:58:50-08:00

The Purpose and Meaning of Communion

In the night in which Christ was betrayed, He took of bread and a cup to implement a reminder for all those who would come to salvation after His resurrection.

The cup of eulogy that we eulogize, is it not the sharing in common with the blood of the Christ? The bread that we break, is it not the sharing in common with the body of the Christ? – 1 Corinthians 10:16.

The Christ is the new creation God made, having raised Christ from the dead, in which Jesus is the head and the Church is the body.

So that since someone is in Christ, a new creation, old things have passed away, behold all things have become new – 2 Corinthians 5:17.

For just as the body is one and has many members, and all the members of the body, being many are one body, thus also is the Christ – 1 Corinthians 12:12.

and He put all things under His feet and gave to Him [the] head concerning all the Church, which is His body – Ephesians 1:22-23a.

When we partake in communion, it is a reminder that as part of the Church we are all in one body and under a new covenant. Therefore, we all have equality within the body of Christ and are to be treating each other accordingly, for we are all part of one. It is through this new creation (the Christ) that Jesus’ death and resurrection are imputed to us, and we are no longer condemned before God (Romans 8:1).

For I received from the Lord what I also handed over to you, that the lord Jesus in the night that He was betrayed took bread and having given thanks He broke it and […]

The Purpose and Meaning of CommunionLuther Walker2023-12-14T08:20:26-08:00

Immersion (βάπτισμα)

Baptism – (βάπτισμα; βαπτίζω) Immersion. Baptism means “to immerse”. This immersion permanently impacts the object immersed, such as a garment immersed into dye.

The failure to translate this word was done early in the Church’s history through the Latin use of “Babtismus”, which is defined in English as “washing” or “sprinkling”. Having its root in the false religion of Catholicism, the meaning of the word was masked to justify theological religious practices that are not Scripturally based, such as baptizing a child by sprinkling. The issue with this definition is that the Greek Language has specific words for “washing” and “sprinkling”, showing that baptism has a different meaning.

“Washing” (λούω), involves the cleaning of the entire body. Jesus told the disciples in the upper room once a person is washed, they only need to clean their feet (John 13:10), referring to how a Christian deals with sin. We have been washed and regenerated (born again) by the Holy Spirit (Titus 3:5). This washing is through the Word to those of the Church (Ephesians 5:26) and is referring to a complete washing away of sins.

“Sprinkle” (ῥαντισμός; ῥαντίζω) is used six times in Scripture. It is what was done with the blood of animals for cleansing the earthly tabernacle (Hebrews 9:13), which was a shadow of the real temple in Heaven that was cleansed by the sprinkling of Christ’s blood (Hebrews 12:24). It is also used for Christians who have been sprinkled by the blood of Christ in the sanctifying work of the Holy Spirit, 1 Peter 1:2, and cleanses our heart from a malignantly evil conscience (Hebrews 10:22).

“Baptism” (βάπτισμα) is not actually a Christian word by origin, it was used in Koine Greek for a garment dyed, a […]

Immersion (βάπτισμα)Luther Walker2023-11-25T17:43:30-08:00

The Doctrine of Immersion (Baptism)

The doctrine of immersion (baptism) is referring to the fact that we have been immersed into the body of the Christ, a new creation in which Christ is the head and the Church is the body (2 Corinthians 5:17; Ephesians 1:22,23). This immersion frees us from slavery to the sin nature and enables us to work out righteousness in our lives through obedience to God (Romans 6:4). Therefore, understanding this we are to go on to maturity. Treating each other within the Church as equals, learning to feel at ease with who we are in Christ, and living out a life that truly glorifies (that is express a proper opinion) of God, because we have been immersed into the Christ.

The Doctrine of Immersion (Baptism)Luther Walker2023-12-14T08:51:18-08:00

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