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Hatred (στυγητός)

Hatred (στυγητός) expresses a despicable or loathsome attitude. It is in contrast to indifference (μισέω), which conveys the concept of not caring about the well-being of others unless it benefits you. Hate is a type of attitude likened to how a storm makes the sky appear in the distance: dark, gloomy, and threatening, Matthew 16:3.

“Hateful”, as an adjective, is only used once in scripture in Titus 3:3. In submitting to rulers and authorities so that we are ready in every good work, we are to put away blasphemy as we seek peace and show kindness to all. Not forgetting that in our former manner of life, we were disobedient, malice, and hateful while being indifferent to others. Since hateful and indifference are used together in the same sentence to describe a person’s attitude and activities, they do not carry the same meaning. This is important to note because many of our English versions translate indifference (μισέω) as hatred, thereby masking the actual meaning of indifference. The apostle John writes concerning those who say they love God but are indifferent to their fellow brother in the Lord. Since they are showing indifference to a fellow saint, they cannot be loving God, 1 John 4:20. This is not hatred towards others, but not being concerned about their well-being, for indifference expresses an attitude that is apathetic towards others because you have no particular interest in or concern about them. This cloaking in the meaning of indifference also impacts the saint’s understanding of the world system, for it does not have a loathsome or despicable attitude towards Christians; rather, it is indifferent to them. Therefore, the world system has no issue with using Christianity and Christians for its […]

Hatred (στυγητός)Luther Walker2023-12-14T08:09:33-08:00

Knit-together (συμβιβάζω)

Knit-together (συμβιβάζω) expresses closely connecting things together in a logical way.

When we go back to the root of this word, without the concept of close together, it is used of prisoners being put onto a ship, Acts 27:6. It is not the same as embarking, which is articulated by ἐμβαίνω as seen in Matthew 8:23. Therefore while putting the prisoners in the ship, the centurion did this in such a way as to ensure they are not mixed with anyone else, not just causing them to get onto the ship. Therefore, it predominantly relates to connecting things together in a logical manner based upon the facts.

After Saul’s encounter with the resurrected Christ on the Damascus road and his time in the desert training to understand what new thing God was doing, he returned to the city. However, this time, rather than seeking to imprison those who followed the way, he returned proclaiming that Jesus is the Christ and was confounding the Jews by knitting together the facts in the Old Testament that prove Jesus is the Messiah, Acts 9:22. Therefore, Paul was properly and logically closely connecting the revelations in the Old Testament concerning Christ to reveal that, in fact, Jesus is the Messiah.

As Paul traveled around spreading the Gospel of the Christ, the Holy Spirit forbade them from entering Asia. Arriving at Troas, Paul is given a vision in the night of a man of Macedonia. Through all of this, Paul logically closely associated what had happened and his vision in the night, concluding that the Lord wanted them to go to Macedonia and proclaim the gospel to them, Acts 16:10.

In 1 Corinthians 2:16, Paul asks a question concerning who has known the mind […]

Knit-together (συμβιβάζω)Luther Walker2023-12-23T06:42:45-08:00

Cowardice (δειλία)

For the God has not given us a spirit of cowardice, but inherent ability and love and a saved frame of mind – 2 Timothy 1:7

Cowardice means to lack mental or moral strength. Jesus uses this concept of cowardice with the disciples when they feared for their lives while in a storm on the sea, in which Christ was in the stern of the boat asleep. Having woken Him up because the waves were covering the boat, they pleaded with Him to save them. Jesus responds to their fear with asking them why they are being cowards, and then rebukes the wind and the sea, Matthew 8:26. At this point the disciples were aware that Jesus is the Messiah, and they had already seen some very incredible signs proving that He is in fact God in the flesh. Their cowardice was unfounded, for all they had to do was watch Jesus and they should have known not to fear.

In the upper room, just prior to Christ’s death and resurrection, when Jesus is giving the disciples instructions concerning the new relationship that is about to come into existence between God and man because of what He will face and His imminent victory over death and Satan, Jesus tells them that He leaves His peace with them. My peace I leave with you. My peace I give you. Not just as the world gives, I give you. Stop letting your heart be troubled nor cowardly, John 14:27. This peace that Jesus spoke about is one of the aspects of the fruit from the Holy Spirit by which the mind can be in an unruffled state, Galatians 5:23-24. The Christian has the ability, because of the filling of […]

Cowardice (δειλία)Luther Walker2023-11-25T07:37:27-08:00

Faith

Scripture defines faith (πίστις) as the substance of that which is hoped for, the conviction of accomplished deeds not seen in Hebrews 11:1. It is therefore not an attitude or belief that is dictated by probability, that is wishful thinking based upon a desire, want, or need; rather, it is a conviction based upon a promise.

Substance is referring to the underlying essence by which something exists. Christ is the exact image of God in the flesh. Through His life the fundamental nature of God was made visible to humans, Hebrews 1:3.

Conviction is the act of presenting evidence to persuade a person’s mind to believe in the truth. This evidence is established upon accomplished deeds that are not seen. We see this demonstrated in the actions of God when He determined to show the heirs of promise the immutability of His determination by giving two immutable facts, it is impossible for God to lie and making an oath based upon His word, Hebrews 6:13-18. The conviction of faith is therefore based upon the facts related to accomplished deeds that God has done.

Therefore, faith is the essence of that which is hoped for, and by the conviction based upon the facts of the promise that hope is based upon, the individual expressing belief will act according to their confidence in the person making the promise.

Many times in Scripture Jesus called out the faith of those around Him, especially of those who would not normally have faith. When a Centurion, a Gentile, asked Jesus to heal his servant, he expressed faith in the fact that Christ is the Messiah promised to the Jews by only asking that Jesus speaks the words, for one who is of authority only […]

FaithLuther Walker2023-12-14T08:12:55-08:00

Doubting (διακρίνω)

In Romans, when Paul writes concerning what sin is for a Christian, he uses a word that has the meaning of “to thoroughly judge”, which is translated as “doubting” or “making a distinction”

But the one doubting, if perhaps, he should eat is condemned because it is not out from faith. And all which is not out from faith is sin. – Romans 14:23.

Since sin involves doing something that is not out from faith, doubting is questioning what is permissible. Therefore, when we do something that is contrary to what we have determined within our minds is permitted by God for us as Christians, we are not taking God at His Word. This involves a battle with the conscience, for it will either excuse or accuse us based upon our knowledge and actions (Romans 2:15). One who is doubting is thoroughly judging ways to get around their conscience to justify doing something that they know is wrong. Typically, this type of a situation comes about by the influence of others. We are instructed in Romans 14:1 to accept the weaker in the faith brother, but not for the purpose of thoroughly judging their beliefs. And neither is to seek to influence the other with the way they have chosen to separate themselves out to God (Romans 14:10). One may choose to abstain where the other does not. This is not permitting sin in the assembly, but how we each govern our own bodies before God.

James also uses this same word to describe someone who is not asking out from faith. Describing this type of a person as one who is like a wave of the sea that is driven by the wind and tossed (James 1:6). These are […]

Doubting (διακρίνω)Luther Walker2023-11-25T08:05:01-08:00

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