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The Methods of Satan – An Unforgiving Spirit

Among the saints, holding each other accountable for our actions is important. We are one body and when one part suffers, we all suffer. When you wrong one of the members, you wrong them all. Unfortunately, in this day and age of the Laodicean church which only serves God in name, many will not take this act of love and just move to another assembly that will not hold them accountable. However, for those who do accept the correction and repent (change their mind), we, as an assembly, need to be gracious to them.

In the first letter to the assembly in Corinth, Paul had to deal with a situation where the church was boasting about allowing one within their members that was doing something so heinous that even the Gentiles would not do – and that is setting the bar really low.

Actually, it is heard among you a fornicator and such a fornicator that would not even be named among the Gentiles, so that someone to have the wife of the father – 1 Corinthians 5:1

Paul rebukes that assembly for not dealing with this situation properly and even boasting about it.

And you are high-minded and not rather mourn in order that he should be taken out from your midst, the one doing this work – 1 Corinthians 5:2

Having followed Paul’s instructions and rebuking this one and not permitting him to assemble with them anymore, after this one repented – that is truly change the mind and therefore ceased the sin, they refused to allow him back. Paul then addresses this issue in the second letter to the assembly.

This punishment to such a one was sufficient, which [punishment] was by […]

The Methods of Satan – An Unforgiving Spirit2023-12-14T08:44:58-08:00

The Letter to the Ephesians

The letter to the Ephesian saints was written by Paul, the apostle and the steward of the dispensation of grace, in 62 A.D. from Rome to reveal to the Church the mystery of God, which He kept hidden until now, and give instruction on how to live the Christian life, including how to overcome an attack from Satan.

Ephesians Translation

1.1 Paul, an apostle belonging to Jesus Christ through God’s desirous will, to the saints, the ones in Ephesus, even faithful in Christ Jesus. 1.2 Grace and peace from God our Father and Lord Jesus Christ. 1.3 The God even Father of our Lord Jesus Christ is well spoken of, the One speaking well of us in all spiritual eulogizing in the heavens in Christ, 1.4 just as He has chosen us in Him before a foundation of [the] world for us to be set apart and blameless before Him in love, 1.5 having marked off our bounds unto the placement of sons[1] through Jesus Christ unto Himself according to the good pleasure of His desirous will, 1.6 unto praise[2] of a proper opinion of His grace which He graciously gave to us in the Beloved, 1.7 in Whom we have the full redemption through His blood, the sending away of the trespasses, according to the riches of His grace, 1.8 which He abounded unto us in all wisdom and prudence[3], 1.9 having made known to us the mystery of His desirous will according to His good pleasure which He purposed in Him 1.10 unto a dispensation of the fullness of times to bring together all things in the Christ: the things in the heavens and the things […]

The Letter to the Ephesians2017-07-15T05:39:32-07:00

The Human Nature and How it Relates to Adam and the Christ

In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.

Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.

In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female1, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]

The Human Nature and How it Relates to Adam and the Christ2023-11-25T15:06:39-08:00

Regret (μεταμέλομαι)

Regret is a word that comes from a combination of “to care about” and “after”. It is used to express being concerned about something after it has been done, which will result in a change of actions.

While Jesus was teaching in the Temple, the Chief priests and elders came to Him questioning by what authority He is teaching. He responded with a story concerning a man and two of his sons who he asked to go and work in the vineyard. The first one said, “No”, but afterwards regretted it and went (Matthew 21:29). He then rightly rebukes them for not believing the testimony of John the Baptist even though the tax collectors and prostitutes did (Matthew 21:32), for they did not regret rejecting John’s testimony even after seeing others accepting it.

After Christ was betrayed, Judas regretted what he had done when he saw that Jesus was condemned to death and returned the money he had made for betraying Christ to the Chief priest and elders (Matthew 27:3). His regret was not that they beat and imprisoned Him, but that He was condemned to death. This is what caused Judas’ to give care again about what he had done.

Paul expressed his regret for how the first letter to the Corinthians saint had to be written, although he did not regret what was written, only that it caused them grief. However, it was necessary for their benefit and to correct the wrongs they were involved in (2 Corinthians 7:8).

When it comes to the oath that God made with Christ to place Him as a priest according to the order of Melchizedek, He has no regret (Hebrews 7:21). God does not regret His oath with Christ. Therefore, […]

Regret (μεταμέλομαι)2023-11-25T08:00:36-08:00

Atonement (כפר – koper)

The primary meaning of atonement is “to cover”. Under the Mosaic Law, those who sinned had to make a sacrifice that would atone (cover) for their sin, in addition to a yearly atonement made by the High priest (Exodus 30:10) concerning any sins done unaware, for ignorance of the law was not an excuse for violating it.

In a Psalm of David, he writes of the God Who listens to prayer, covering our transgressions. For transgressions of the law had to be dealt with or death would come upon the one breaking it.

“Words of perversity are against me. Our transgressions You cover.”  – Psalm 65:3.

Within the tabernacle, in the inner most chamber, God had the place of atonement where the High Priest would go once a year to offer a sacrifice for the sins of Israel. It is often mis-translated as the mercy seat; however, no mercy was being expressed here, rather, it was the covering place (הַכַּפֹּֽרֶת – kap-po-ret) for sins (Leviticus 16:15).

In the New Testament, atonement is only found in translation, not the original. There is a big difference between the blood of Christ compared to what the blood of bulls and goats could accomplish, for they do not inherently have the ability to send away sin (Hebrews 10:4).

Under the New Covenant, made through the blood of Christ, our sins are sent away not covered up. The Greek language has a word that expresses the same concept of covering as the Hebrew word for atonement; however, it is never used concerning Christ’s cross work. James uses it concerning the one who turns a sinner from his error, coving a multitude of sins (James 5:20). Therefore, if Christ had made an atonement for […]

Atonement (כפר – koper)2023-11-25T08:01:34-08:00
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