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Troubled (ταράσσω)

Troubled (ταράσσω) means to shake together, stir up, or throw into confusion.

A few years after the birth of Christ, three magi from the east came to Judea looking for the King of the Jews. This troubled Herod, a Roman King, Matthew 2:3. After gathering all the High Priests and scribes of Israel to determine where the Christ would be born, Herod sent the Magi to Bethlehem to seek out the child with the pretense that he wanted to also prostate before Him.

While Zacharias was performing his priestly service in the Temple of the Lord, an angel from the Lord appeared to him, standing on the right side of the altar of incense. Zacharias was troubled when he saw the messenger and fear fell upon him, Luke 1:12.

After the resurrection of Christ, in one of the instances that He showed the disciples that He is, in fact, raised from the dead, when He appeared to them, at first there was great fear and trembling in them. During the journey of two of the disciples to Emmaus, a man joins them asking what they are speaking about. Surprised that he did not know about what had happened over the last few days, they informed him how the rulers of Israel put Jesus to death. A man who was great in words and works from God that they had hope was the Messiah. In response, the man opens their minds concerning how the Scripture stated it was necessity for the death and resurrection of the Messiah. While they were speaking with this stranger, their hearts burned within them. When they came to the village they constrained the stranger to come and stay with them for the […]

Troubled (ταράσσω)Luther Walker2024-08-01T06:14:52-07:00

Happy and Joy

Happy (μακάριος) is an attitude of enjoyment and delight, whereas Joy (χαρά) is contentment. In action, joy is rejoicing; however, it is different from exultation (ἀγαλλιάω), Matthew 5:12.

When the magi of the east saw the star of David rise, they knew the King of the Jews was born. They responded to this finding by rejoicing with very great joy because their discovery brought them happiness, Matthew 2:10. Zacharias is informed by an angel that the Lord has heard his supplication for a son. Elizabeth will bear him a boy, and he will have joy and gladness along with many others who will rejoice at his birth, Luke 1:14. In addressing the saints of Philippi, Paul expresses that they are his joy, Philippians 4:1. For they bring him a sense of delight just as the saints in Thessalonica, 1 Thessalonians 2:19, even though Paul has been separated from them through the persecution he was facing. Not only did they receive the gospel of the Christ, but they also took hold of eternal life through obedience to the gospel. During Christ’s ministry, as He proclaimed the gospel of the Kingdom of the Heavens, some of the Jews immediately received the message with joy; however, they were like seeds on stony ground that have no root, so they only endure for a short time, Matthew 4:16. Joy is not emotionally centered because it is also shown by the spirit beings, who do not possess a soul. There is great joy in heaven over one sinner changing his mind, Luke 15:7.

Unlike joy, which is often expressed in rejoicing because of satisfaction, happy is more of a state of mind. Happy is the man to whom the Lord does not […]

Happy and JoyLuther Walker2023-12-21T05:51:30-08:00

Reviled (λοιδορέω)

“Revile” is to speak in an insulting way towards another.

The Pharisees reviled the blind man that Jesus healed because he questioned if they wanted to become disciples of Christ after they continued to ask him how he was healed, John 9:28. This man was blind from birth and Jesus healed him on the Sabbath as a sign to the Jews that those who do not see will see. After hearing his story, the Pharisees again call him back to recount what happened to them. They revile him because the man who was blind calls them out for not listening to him and the fact that no one has ever been healed in this manner before; therefore, Jesus has to be from God. In response, the Pharisees claim to be Moses’ disciples, insult him, and cast him out of the synagogue.

In Jerusalem, while Paul was being accused by the Jews so that the Romans would put him to death, after stating that he has lived in all good conscience before God, Ananias commanded the ones nearby to strike him. Paul calls him out for his unrighteous action, referring to him as a whitewashed wall. Paul is then rebuked for reviling the High Priest, Acts 23:4. However, Paul was not aware that Ananias was the High Priest at that time and apologetically quotes Scripture, which states they are not to speak bad concerning a ruler of the people, Acts 23:5. Although what Paul stated was not inaccurate, it was intended to be an insult and therefore not appropriate for him to say against the High Priest.

In response to being reviled, Paul speaks well of others, 1 Corinthians 4:11. Just as Christ, when He suffered for righteousness, did […]

Reviled (λοιδορέω)Luther Walker2023-12-23T07:22:36-08:00

Dealing with Bad Thoughts

A temptation is a solicitation to do wrong. It comes from a desire to perform something that we know is against God’s expectation of us. Understanding how we go from a temptation to sin is important to comprehend in order to stop the process by taking the way of escape before we work out the desire from the temptation. In the book of James, we find the process by which we are solicited and how that temptation works out to sin.

Let no one say when tempted, “I am being tempted from God”. For the God is without temptation of wrong and He tempts no one. But each one is tempted by his own strong desire while being drawn out and baited. Then the strong desire after being conceived, births sin. And the sin, when it is finished, brings forth death – James 1:13-15.

We are first presented with a strong desire to do wrong by one of our three enemies: the sin nature, Satan, or the world system. This temptation has no impact on us until we accept the desire as our own and then choose to perform it. Conception is the combination of a wrong desire and the determination to do it. This is a trespass and always happens within the mind, resulting in a person being in a state of unrighteousness, although sin has not yet happened. Conception does not guarantee birth, but unless it is interrupted it will always result in sin. Once a temptation has become a desire within us that we have determined to fulfill, if we do not apply the truth, the faith, or reject what the world wants, this determination will work out to sin when we perform the […]

Dealing with Bad ThoughtsLuther Walker2023-12-14T08:11:01-08:00

Unrighteousness (ἀδικία)

Unrighteousness (ἀδικία) encompasses both the evil determinations within the mind and the resulting actions that violate standards of right conduct. Therefore, unrighteousness is the bigger term, including both trespasses and sins. A trespass happens within the mind when a determination is made to do something that a person knows is against God’s standard. It is from this desire that sin is birthed, James 1:14-15. Scripture specifically defines sin in 1 John 3:4 as lawlessness and exterior to the body in 1 Corinthians 6:18. Since sins and trespasses are different, for we were dead in both, the trespass happens within the mind when a determination is made to sin and therefore the sin is working out that desire, Ephesians 2:1.

In the first chapter of Romans, we are given a list of unrighteousness. In this list is mental attitudes and actions that are both unrighteous in their nature. “And just as they did not approve worthy to have the God in full experiential knowledge, the God gave them over to an unapproved mind to do what is wrong, being filled up where they lack in all unrighteousness: fornication, malignant evil, covetousness, lacking in character, full of envy, murder, strife, deceit, bad character, secret slanderers, backbiters, haters of God, insolent, haughty, arrogant, inventors of wrong, disobedient to parents, without understanding, untrustworthy, without natural affection, irreconcilable, not merciful.” Romans 1:28-31.

In these last times, there are many false teachers among us who bring in destructive heresies, denying the Lord, 2 Peter 2:1. Their ways are of destruction, they blasphemy the truth and by covetousness exploit with deceptive words, 2 Peter 2:2-3. Many of these go after the way of Balaam, who loved the wages of unrighteousness, 2 Peter 2:15, which is the willingness to manipulate Christians into […]

Unrighteousness (ἀδικία)Luther Walker2023-12-23T11:44:14-08:00

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