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Sheol (שְׁאֹ֖ול) – Hades (ᾅδης)

Where the worm does not die

Sheol is the Hebrew word that describes the place in the center of the earth where humans who have died reside. Within its compartments are unbelievers and some of the fallen angels who are bound, waiting for final judgment. Prior to the resurrection of Christ, all those who were saved resided in Paradise, which was in the upper chamber of Sheol. Hades is the Greek word for the same place, which comes across into English as hell. However, the English concept only refers to the lowest part of Sheol, where the unsaved humans reside.

Sheol has three chambers. The lowest part is where the fire burns (Deuteronomy 32:22) and the unsaved reside. This is the place where the worm does not die. Worm refers to the sin nature of a human, not a physical worm (Isaiah 66:24). The abyss is the holding area for fallen angels, and within the abyss is a pit for malignantly evil angels. Paradise is the residence of those who were saved before the resurrection of Christ.

During Christ’s earthly ministry to the Jews, the unbelieving ones kept pressing for a sign even though He had given substantial evidence to them that He was the Messiah. In response, Jesus states that no sign will be given to them except the sign of Jonah. As Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights, Matthew 12:39-40. In Peter’s first address to Israel after the resurrection of Christ, he quotes the prophecies concerning Christ and Hades. King David, who was a prophet of […]

Sheol (שְׁאֹ֖ול) – Hades (ᾅδης)Luther Walker2024-05-12T06:55:50-07:00

An Age (αἰών)

An age (αἰών) is a period in which God shows something about Himself to intelligent beings. Ages are not restricted to time and are distinct from dispensations (οἰκονομία), which are administrations within time during which God shows something to humans about themselves. Ages may overlap with another age, begin at the same time as a dispensation, or run for a period longer than a single dispensation. Ages end when God has finished revealing the intended aspect of His nature to the intelligent created beings. Dispensations change due to judgment coming upon those in the household for failing to abide by the rules and run consecutively and are bound to time.

An age is not the same as eternal or forever. When referring to things that go beyond the ages, such as the eternal life we have in Christ, aiōnios (αἰώνιος) is used, 1 John 5:13. Where aiōn (αἰών) references a period in which God is showing something about Himself to intelligent beings, whether in or out of time. In the future, there will be ages (αἰών) of the ages (αἰών); however, each age (αἰών) is not eternal (αἰώνιος). This is also true in the Old Testament where ōw·lām (עֹולָם) conveys the concept of an age, Psalm 9:6; however ăd (עַד) with the preposition (לְ – to) expresses perpetuity, Psalm 61:8. The Lord will reign from an age (עֹולָם) and perpetually (עַד), Exodus 15:18.

Before the creation of humans, Scripture reveals that there were three ages. God created the spirit beings before He created the universe, Job 38:7. Therefore, the first age was the creation of the universe. During this age, the spirit beings learned of the omnipotent power of God, for they witnessed Him create the universe […]

An Age (αἰών)Luther Walker2023-12-14T08:08:48-08:00

The Human Nature and How it Relates to Adam and the Christ

In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.

Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.

In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female¹, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]

The Human Nature and How it Relates to Adam and the ChristLuther Walker2023-11-25T15:06:39-08:00

After These Things (μετὰ ταῦτα)

“After these things” gives us an important anchor in Scripture concerning the timing of events. It is more important during prophecy, but also in other areas we are carried along within the timeline of events by the use of “after these things”.

The first “after these things” we find is with Jesus showing signs and gathering His disciples. After Jesus heals a paralyzed man He found Levi, a tax collector, and says to Him “Follow Me” (Luke 5:23). So we see Christ began showing signs to the Jews before gathering all His disciples.

Christ warning His disciples concerning the leaven of the Pharisees, which is hypocrisy. They are not to fear those who can kill the body but after these things has no authority, Luke 12:4.

While instructing the apostles, Jesus uses an example of a slave and a master. When the slave is finished with his work, he is not treated in a special way by the master who only after these things eats himself; rather, the slave has simply done what was required (Luke 17:8).

As the Passover was near, Jesus went up to Jerusalem and seeing the money changers in the temple, drove them out. The Jews, seeing this, requested a sign from Jesus where He states tear down this temple and in three days I will raise it up. After these things Jesus and His disciples went into the land of Judea. John 3:22.

While in Cana of Galilee a royal official requested from Jesus to come and heal his son, for he was at the point of death. Jesus stated to the official that his son lives, and the official believed Him. This was the second sign Jesus did in Judea and after these things […]

After These Things (μετὰ ταῦτα)Luther Walker2023-11-25T08:01:45-08:00

Marking Off the Bounds (προορίζω)

Often translated as “predestined”, it is a word that means boundaries or region (Matthew 4:13), with a preposition added to express something that is done beforehand. It does not inherently imply a destination, but a boundary or area; therefore, using “predestine” to define it adds a meaning that does not exist in the original word.

Unfortunately, there is a lot of theological baggage that has been added to this word. It is used to imply that God predetermined who would be saved and therefore who would not. However, when we keep it in context, we find that this is not true. The first thing we need to do is remove the erroneous definition of “predestined” and use the proper definition, “marking off the bounds beforehand”. Then we need to pay attention to context, especially with the difference in singular and plural subjects.

We see a good example of the proper use of this word when Peter was defending himself and John before the leaders of Israel for preaching the resurrected Christ because he uses “marked off beforehand” when discussing what they were permitted to do to the Messiah concerning the plans of the leaders.

… to do as much as your hand and your determinate will marked off beforehand to come to be – Acts 4:28.

They had already set boundaries concerning what they were planning on doing with Christ before they sent the guards to arrest Him on the night in which He was betrayed.

In Romans, God’s plan is laid out for us in how, according to His purpose, He calls because those who He foreknew He marked off their bounds. They are not predestined to salvation, but according to His purpose, those that will be saved will […]

Marking Off the Bounds (προορίζω)Luther Walker2023-11-25T08:04:18-08:00

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