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Fond of Honor (φιλοτιμέομαι)

Fond of Honor (φιλοτιμέομαι) is a word built from fondness (φιλος) and honor (τιμη) to express the concept of aspire towards that which is honorable. Therefore, have a strong desire, ambition, or aim to achieve something. It is often used when someone is striving toward a high or noble goal.

Paul aspired to evangelize the gospel where Christ had not been named, taking it to the end of the known world, not building upon another’s work, Romans 15:20. Just as it is written, to those whom it was not announced, they will discern, and to those who have not heard, they will understand.

We walk by faith, not by what we physically see; therefore, we are to aspire, whether present or absent, to be well pleasing to God, 2 Corinthians 5:9. While we are present in this body, we are absent from the Lord. Although we groan within ourselves to be swallowed up by life, during our time here on earth we are to strive to be pleasing to God for we will all face the reward seat of Christ and receive the things that have been done in this body, 2 Corinthians 5:10.

Although the Thessalonians saints could have retaliated against the Jews who stirred up the city and instigated the magistrates to illegally demand surety from the victims; instead, Paul encourage them to refrain from disruptive activities, living a well-ordered life, 1 Thessalonians 4:11. This type of lifestyle focuses on your own things, working with your own hands so that you are able to walk in a proper manner to those who are outside the Church.

We are to be fond of doing what is honorable, for God has given us all things pertaining to […]

Fond of Honor (φιλοτιμέομαι)Luther Walker2024-09-26T05:34:54-07:00

To Set Upon or Recline (κεῖμαι)

To set upon or recline (κεῖμαι) is used in a literal and metaphorical sense to express that which is laid upon something for a purpose.

In response to the Pharisees coming to John for immersion, John states that even now the axe has been laid on the roots of the tree, indicating their false religious system was about to fall because the Messiah is coming, for they had usurped the law of Moses for the traditions of their fathers, Matthew 3:10. After the birth of Christ, when He was taken to the Temple, Simon the Priest blessed Joseph and Mary and said to her, this child is laid for the fall and rise of many in Israel and for a sign that will be spoken against, Luke 2:34.

As a child is rocked in his mother’s arms or laid to rest in a manger, as Christ was after his birth, Luke 2:12, laid is also used of how Satan pacifies the world system to control it, 1 John 5:19. Satan placates the world system to maintain control, for he is the father of it.

There is a veil that lays upon the hearts the Jews when they read the Mosaic law, 2 Corinthians 3:15. The glory of the law fades away at the coming of Christ because the law was not laid down for a righteous man, 1 Timothy 1:9-10. Moses indicated this when he would cover his face with a veil so that the sons of Israel did not see the glory of God that was upon him fade, 2 Corinthians 3:13. However, this veil is taken away when they turn to the Lord, 2 Corinthians 3:16.

Although Christ’s body was laid in a tomb, three days […]

To Set Upon or Recline (κεῖμαι)Luther Walker2024-09-19T06:34:54-07:00

Pleasing (ἀρέσκω)

Pleasing (ἀρέσκω) expresses the concept of acting in a fawning manner to win favor or to act in a way that is pleasing. Therefore, it has a negative, flattery, and a positive, pleasing, side to its meaning.

On Herod’s birthday, Herodias’ daughter danced before Herod and his guests to please him, instigating a response from him that resulted in a promise of a reward. This allowed Herodias to have John the Baptist put to death for calling out Herod’s unlawful act of being with her (his brother’s wife), for she had already instructed her daughter to ask for his head when the King offered her whatever she wanted because she pleased him, Matthew 14:6.

At the beginning of the Church, before the complete revelation concerning the Church was given, the first assembly in Jerusalem faced an issue with the care of the widows among the Hellenistic Jews. This issue required substantial attention and would impact the disciples’ ability to minister to the saints. To address this, the disciples called the multitude together to discuss selecting men who would handle the day-to-day affairs of the assembly, including ensuring that all widows were adequately cared for. This solution would allow the disciples to focus on ministering the Word instead of serving tables. The proposed resolution pleased the multitude, creating the position of Deacon, Acts 6:5.

The desires and works of the flesh cannot please God, for they are carnal in nature and, therefore, hostile to God, Romans 8:8. Because God imputes Christ’s death and resurrection to us, we are able to walk in newness of life, free from slavery to the sin nature, Romans 6:5-6. However, when we try to live the Christian life through law, the result […]

Pleasing (ἀρέσκω)Luther Walker2024-09-05T05:52:16-07:00

Prostration (προσκυνέω)

Prostration (προσκυνέω), the act of lying stretched out on the ground with the face downward, is a profound expression of reverence and compliance. It symbolizes complete dependence and submission to a higher authority, conveying an attitude of deep humility.

During His earthly ministry, Jesus restored a man’s sight on the Sabbath, which caused quite a stir with the ruling religious party. After the Pharisees accused the man of not being blind, which was refuted by his parents, they again questioned him concerning the healing, especially regarding who performed this act upon him. At that time, the man who was blind did not know who had given him sight; however, even he could see that such a one would be from God. The Pharisees disagreed and cast him out of the synagogue because he was healed on the Sabbath. After hearing what had happened, Jesus found the man and asked him if he believed in the Son of God. Inquiring who the Son of God is, the previously blind man prostrated before Jesus when he became aware He was the one who healed him, John 9:38.

Within our English Bibles the word “worship” is predominantly used to translate the word “prostration”, which expresses the concept of lying stretched out in reverence and compliance; therefore, it conveys the meaning of giving proper credit for who a person is. Worship is used in our English translations for a few different Greek words, such as, religious reverence (σεβάζομαι), Romans 1:25, rendering religious service (λατρεύω), Hebrews 10:2, and even prayer. Making it difficult to determine what is implied by the term worship. We see such an instance when Paul instructs the saint in 1 Thessalonians 5:17 to pray without […]

Prostration (προσκυνέω)Luther Walker2024-10-18T07:34:05-07:00

Self-Control (ἐγκράτεια)

Self-control (ἐγκράτεια) means to have strength over one’s appetites through regulating emotions, thoughts, and behaviors in the face of impulses or temptations.

Self-control is an aspect of the fruit of the Spirit, Galatians 5:23. Since it is a part of the fruit belonging to the Spirit, we cannot obtain it through law or self-effort. Those who seek to be righteous through their works, although having a word of wisdom through self-imposed religion, humility, and the neglecting of the body, do not through these enjoy freedom over the indulgences of the flesh, Colossians 2:23. Self-control is a product of walking by the Spirit; therefore, self-control is an ingredient of the characteristics of Christians who are Spiritual, Acts 24:25.

As we work out our faith, we gain knowledge. To this knowledge, we are to add self-control, through which we can apply godliness to our lives, 2 Peter 1:6. As we continue to mature, we add to godliness a fondness for the brethren that gives place to seeking the best for the ones loved, so the we abound and are not unfruitful or barren in the full experiential knowledge of Jesus Christ our Lord.

Therefore, self-control is a natural result of seeking out and governing our lives by the desires from the Holy Spirit, so that in freedom we maintain strength over our appetites, emotions, thoughts, and behavior in a worthy manner that glorifies God as the Holy Spirit produces the character of Christ through us.

Self-Control (ἐγκράτεια)Luther Walker2024-06-06T06:33:53-07:00

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