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Mental (κάμνω) and Physical (ἐκλύω) Weariness

Mental weariness (κάμνω) is an exhaustion of the soul that impacts the mind. It can result from continual struggles, long, arduous journeys, or the accusing of the conscience for wronging another person.

James writes of the vow of faith by those who are mentally weary. In the early Church, the Elders (Pastors) would assist those who were physically sick (ἀσθενέω), praying over them and anointing them with oil, which was used for relief from sickness. However, for those who are having a mental issue, it is the vow of faith that will provide calmness. This vow is to correct a wrong done, which is causing a negative impact on the mind because of the weariness of the soul.

And the vow of faith will save the mentally ill and the Lord will raise him up and if he has done a sin, it will be forgiven him – James 5:15.

A physical weariness (ἐκλύω) can cause a person to lose heart. During His earthly ministry, Jesus fed a large crowd that had come out to hear Him speak on the Kingdom of the Heavens. He has compassion on them because they were exhausted from their journey, Matthew 9:36. A person who sows should not exhaust their strength, for in due time, he will reap from his work, Galatians 6:9. Sowing righteousness will take more time to reap than sowing to the flesh, which seeks instant gratification. Patience in doing good and taking time to rest is essential so we do not grow weary in overcoming what is wrong with good. As sons of God, He corrects us when we do wrong. We are not to become physically exhausted by this child-training, for the Lord rebukes those […]

Mental (κάμνω) and Physical (ἐκλύω) Weariness2024-04-04T13:48:14-07:00

Happy are those who die by a lord, Revelation 14:13

In Revelation 14:13, we come across the phrase “by a lord” when John is instructed to write, “Happy are the dead, the ones who die from now on by a lord (ἐν κυρίῳ).” The word “lord” is capitalized in some English translations, indicating it is in the Lord Jesus. However, the context does not support this interpretation. The timing of Revelation chapter fourteen, starting in verse six, is in the last half of the Tribulation Period, just before the return of Christ. Three angels are seen giving distinctly different messages. The first angel has good news related to eternity, the gospel for those in the Great Tribulation. This is not the gospel message presented today, which has the inherent ability to save a person, Romans 1:16, and relates to the death for sin and resurrection of Christ three days later according to the Scriptures, 1 Corinthians 15:3-4. This messenger is bringing a message to the Nations, telling them to worship the God, Who is the Creator of heaven and earth, for the hour of His judgment has come, Revelation 14:7. The second angel cries out with the message that Babylon, the great religious harlot, has fallen, Revelation 14:8. Her fall is just before the return of Christ to claim the earth and set up His kingdom. A third angel is then heard shouting that anyone who worships the beast and his image, having received his mark, will now face the wrath of God, Revelation 14:9-11. At this point, John is instructed to write, “Happy are the dead, the ones dying by a lord from now.” They are happy because they are able to rest from their hard labor, Revelation 14:13.

The tribulation period […]

Happy are those who die by a lord, Revelation 14:132024-04-04T05:30:14-07:00

Persuade (πείθω)

Persuading (πείθω) involves convincing someone to follow a particular viewpoint or course of action.

The High Priests and elders of Israel persuaded the people to request a murderer be set free while condemning a righteous man, Matthew 27:20. After they had Him crucified by the hand of Pilate, standing at the cross, they mocked Christ, saying, “He was persuaded on the basis of God. Now, let Him deliver Him if He desires, for He said that I am the Son of God.” Knowing that Jesus was the Messiah and that He stated if they destroyed His body, He would raise it in three days, the High Priests and elders persuaded Pilate to seal the tomb and put a guard at it so no one could steal the body. However, three days later, some of the guards assigned to the tomb came into the city and told the High Priest of the angel and the tomb opening, for the One they had condemned to death and mocked God answered and raised Him out from the dead. Concerned over this news, the High Priest and elders offer the guards a large sum of money to say the disciples overtook them while they slept. And if the governor hears of this, they will persuade him and make them secure, Matthew 28:14. The absurdity of such a statement is shocking, for if they were caught sleeping, they would be killed, and if they failed in their duties, they would face execution. During Christ’s earthly ministry, while addressing the Pharisees, who were fond of money, He speaks of a rich man and Lazarus. This is not a parable but a historical record of two men: one who trusted in his […]

Persuade (πείθω)2024-03-03T20:59:14-08:00

Propitiation (ἱλάσκομαι)

Propitiation (ἱλάσκομαι) is the act of making compensation, thereby providing a satisfaction. In the Old Testament, propitiation is found in the place between the cherubs on the Ark of the Covenant. The place of propitiation (ἱλαστήριον).

God set forth Christ as a propitiation through His blood to demonstrate His righteousness in the deferring of punishment for previously committed sins, Romans 3:25. Therefore, we are justified out from faith through grace, not through works, because Christ’s death for sin satisfies the righteousness of God in forgiving sins, Romans 3:24. Christ’s propitiatory work not only atones for the sins of those who are saved, but the entire world, 1 John 2:2. Therefore, God is just in permitting unrighteous beings into His presence while He demonstrates an aspect of His character to the spirit beings.

The Apostle John writes that God loved the world in this way, He gave His unique one-of-a-kind Son so that all the ones believing in Him would be saved, John 3:16. His Son made a propitiation for our sins and therefore makes it possible for us to be saved, 1 John 4:10. This is how God loved the world, by giving us a Savior Who was able to satisfy the righteousness of God and provide a sacrifice for the sending away of sin.

Under the Old Testament, The Mosaic Law, God had them build an Ark for the Covenant to reside within and as a place of propitiation for the sins of the people, Exodus 25:10. Often translated as mercy seat, the place between the Cherubim on the Ark was a place of atonement or propitiation, a place of covering (כַּפֹּ֫רֶת kapporet), not of mercy, Exodus 25:17. Either kindness (חֶסֶד kesed), Psalm 23:6, compassions (רַחֲמִים rahamim), […]

Propitiation (ἱλάσκομαι)2024-01-17T06:16:43-08:00

A Gathered of People (δημος)

Demos (δημος) means a gathered people. It is distinct in use from a crowd (ὄχλος) or an assembly (ἐκκλησία). Demos is organized, where a crowd is chaotic.

When the Jews learned of Paul’s success in preaching the Gospel of the risen Christ, they sought out malignantly evil men to cause an uproar in the city. When they came to where they assumed Paul was residing, after not finding him, they grabbed the owner of the house and brought him out to the gathered people, Acts 17:5. Demos (δημος) is not the same concept as an assembly (ἐκκλησία), which describes a group of people brought together for a common reason, such as with the Ephesians gathering because Demetrius and his fellow tradesmen stirred up the city against Paul and the saints in Ephesus because faith in Christ was threatening their profits from selling idols, Acts 19:39.

Peter uses a form of “demos (δημος)”, which means to be a pilgrim – alongside the gathered people. 1 Peter is written to the elect pilgrims of the dispersion of Pontius, Galatia, Cappadocia, Asia, and Bithynia, 1 Peter 1:1. Through his letter, Peter encourages us to abstain from fleshly lusts that war against the soul while we are out among the Gentiles, for we are sojourners and pilgrims in the world, 1 Peter 2:11.

Using the concept of a gathered people, Paul describes what happens to Christians when they pass away before the Lord returns.

Indeed, we are confident and well pleased rather to be absent (out from the gathered people) out from the body and at home (in the gathered people) facing the Lord, 2 Corinthians 5:8.

Although not all saints of the Church will face death, for when Christ returns, those who are […]

A Gathered of People (δημος)2024-01-17T06:10:34-08:00
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