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Scriptural Definitions

Scriptural Definitions

When Scripture defines the meaning of a word, God does this so we can understand what He means.

Grace

God’s attitude by which He provides a benefit without consideration of merit.

Grace does not look at whether or not a person deserves the benefit being provided; therefore, grace cannot be earned.

God the Son increased in the grace of both God the Father and men, Luke 2:52. For we do not have a High Priest who is not able to sympathize with our weaknesses, but having been tempted according to all according to a similar [way], apart from sin, Hebrews 4:15.

Faith

Now faith is the substance of that which is hoped for, the evidence of accomplished deeds not seen, Hebrews 11:1

Always based upon a promise. For in the hope1 we are saved. Moreover, hope being seen is not hope. For who hopes for that which he looks at? But if, assuming it is true, that which we do not see we hope for, through patience we eagerly await placement of sons, Romans 8:24, 25

1 The previously mentioned hope in verse 20

Praise

The fruit of our lips confession His character.

Therefore, through Him we should bring a sacrifice of praise through all to God, that is, fruit of our lips confessing His name, Hebrews 13:15

Sin

Everyone doing the sin also is doing the lawlessness; and the sin is the lawlessness. 1 John 3:4

Sin is defined as an action that is contrary to God’s standard. For a Christian, anything that is not done out from faith is sin, […]

Scriptural Definitions2018-11-02T04:15:48-07:00

1 Timothy

1 Timothy – Download in PDF

1.1 Paul, an apostle belonging to Jesus Christ according to a command from God our Savior and Lord Jesus Christ, our hope, 1.2 to Timothy, a legitimate child in faith. Grace, mercy, peace are from God our Father and Christ Jesus our Lord.1.3 Just as I encouraged you to remain in Ephesus, having left unto Macedonia, in order that you should command some not to teach differently1, 1.4 nor pay attention to myths or endless genealogies, which offer debate2 rather than a dispensation from God, the [dispensation] by faith. 1.5 Now, the goal of the announcement is love out from a clean heart and good conscience and un-hypocritical faith, 1.6 from which some, having gone astray, turn unto empty words 1.7 desiring3 to be law teachers, not understanding that which they speak nor concerning what they affirm. 1.8 Indeed we intuitively know that the law is good4 if, perhaps, someone uses it lawfully. 1.9 Intuitively knowing this, that the law is not laid for a righteous [man], but for unlawful and rebellious, ungodly and sinners, impious and profane, scolders of fathers and scolders of mothers, murderers of men, 1.10 fornicators, homosexuals5, kidnappers, liars, perjurers and if, assuming it is true, there […]

1 Timothy2016-10-12T06:02:38-07:00

The Book of Romans

The original writing of the book of Romans was in the form of a letter. This translation has been put back into this form to emphasis the unity that is within the book, which is often interfered with by chapter and verse breaks that are very poorly placed and lead the reader to misunderstand the context – verses are often placed in the middle of sentences; some chapter breaks are in the middle of sentences and some are in the middle of a context, which lead the reader to believe a break has occurred when it has not. The verses have been superscripted to reduce distraction but still provide a reference point.

[] = Ellipsis
Italics = added for clearly. Either implied by the context or added for a smoother English translation.
a = “that which has quality of”. The Greek Language does not have the same concept of an inarticulate article as the English does.

 

The letter to the saints in Rome was written by Paul in A.D. 57-58 from Corinth. In 1 Corinthians 15:1-4 Paul reminded the Corinthian saints what the message for salvation is – Christ died for your sins, was buried, and rose again on the third day according to the Scriptures. Salvation is by faith, not by any quality of work. In this letter Paul goes beyond initial salvation into the Christian life showing how to have victory over our sin nature and walk by the Spirit. This is a Gospel that he is not ashamed of and has the natural ability to save, 1:16.

Romans Translation

The Book of Romans

1.1 Paul, a servant belonging to Jesus Christ, a called one, an apostle, having been set apart unto […]

The Book of Romans2016-10-12T06:02:38-07:00

The Proper Use of the Old Testament

Two types of doctrine are found in Scripture that are revealed through two Greek words used for different types of teaching; doctrine that is to be learned and practiced and doctrine that is to be learned, but NOT practiced.

“All Scripture is God breathed and profitable towards teaching, towards conviction, towards correction, towards child training in the righteousness” , 2 Timothy 3:16.

“Teaching” refers to information to be learned but not practiced. Conviction, correction and child training in the righteousness relates to doctrine that is to be learned and practiced.

“And having various gracious gifts according to the grace, the one given to you, whether prophecy, according as the portion of the faith, whether the one serving, in serving or the one teaching, in teaching…” Romans 12:6, 7.

“… and He gave the Apostles, and the prophets, and the evangelists, and the pastors even teachers…” Ephesians 4:11.

The “Pastor” and the “Teacher” in the Ephesians passage are the same person. It is the primary responsibility of the Pastor as the shepherd to teach doctrine that is to be learned and practiced; however, he is also to properly handle Old Testament information by teaching it as information that is to be learned, but not practiced. In addition to the Pastor properly handling the Old Testament information, God has proved others with the Spiritual gift of teaching who properly teach the value of the Old Testament information without abusing it by seeking to make it doctrine to live by in this day and age (Romans 12:6,7). This is not restricting doctrine to be learned and practiced to only a Pastor being able to teach it, but the Pastor is the primary method by which this type […]

The Proper Use of the Old Testament2023-12-10T07:25:07-08:00

Stewardship and Dispensations: The Significance of Οικονομός and Οικονομία

Stewardship and Dispensations: The Significance of Οικονομός and Οικονομία

The sixty-six books of the Bible span thousands of years of man’s history and beyond. They begin before God created man and end with the creation of new heavens and a new earth where righteousness settles down and feels at ease1.  Within the pages of the Bible, we see changes in the relationship and expectation that God has for mankind and the failure of mankind to live up to God’s expectation, which ultimately brings judgment. In the garden of Eden, man was not allowed to eat of the tree of the knowledge of good and evil2. Upon eating of the fruit from this tree, mankind’s spirit was separated from God3, he became subject to physical death, and was expelled from the garden4. Having been expelled from the garden, the expectation for man was to properly govern the manner of his life by the knowledge of good and evil that he now possessed. However, again men failed and God judged the earth by bringing a flood5. After the flood, God instructs Noah that men are to govern themselves and capital punishment is implemented6. Again, men fail to follow God’s instruction, rejected God, and sought their own way. Therefore, God brought judgment and forced man to separate and spread across the earth7.  This judgment brought about multiple languages and the division of the continents, which caused man to spread out across the earth8.  Having scattered man across the face of the earth, God then approaches Abram and ultimately offers him four covenants9. These covenants included a promise of […]

Stewardship and Dispensations: The Significance of Οικονομός and Οικονομία2020-12-05T05:37:14-08:00
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