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Who a Christian is in Christ makes Demon Possession Impossible

The saints who are apart of the Church (body of Christ) are the Holy of Holies. The Spirit of God indwells them, which no other group has had or will have this type of relationship with God, 1 Corinthians 3:16. The Holy of Holies of God has no agreement with idols – demons are behind the worship of sticks and stones, 2 Corinthians 6:16. Christ indwells those in the Church, Colossians 1:27. Therefore, no demon can enter this house (the flesh of a saint).

Satan (and his demons) is not permitted to touch a Christian. 1 John 5:18 We intuitively know that everyone born out from God does not habitually sin, and the malignantly evil one cannot touch him.

Satan can only ensnare a Christian to do his desirous will, 2 Timothy 2:24-26 …they should come to a right mind out from the snare of the Devil, having been captured alive by him for the purpose of that one’s desirous will; 1 Timothy 3:7.

This is not being demonized. One who is demonized is in fact possessed by a demon not just tormented. During the earthly ministry of Christ, He cast out the demons from those who were demonized, Matthew 8:16; 9:32, 33; Mark 1:32-34. We only see this type of activity during the time Jesus was walking the earth. After the Gospels, Scripture does not use this word; rather, it says they had a demon or spirit, Acts 16:16.

Although the Old Testament reveals the workings of demons among men, the concept of men being possessed is not used; rather, the evil spirits manipulate unsaved men, Judges 9:23; 1 Kings 22:23. Even within the Dispensation of Law, prior to the Son’s incarnation, we see […]

Who a Christian is in Christ makes Demon Possession Impossible2013-05-10T22:56:13-07:00

Praise

Praise (αἴνεσις) is defined within Scripture as the fruit of our lips confessing the name of God.

Therefore, because of this let us offer up a sacrifice of praise through all to the God, that is, the fruit of our lips confessing His Name – Hebrews 13:15

Confession means, “to say the same thing”, and “name” refers to the character of a person. This means we praise God when we verbally agree with Him concerning the manner in which He expresses His character towards us.

The angels are seen praising God when they speak of His good will towards men resulting in giving the world Christ, Luke 2:13. After heeding the voice of the angels, the shepherds found Christ and told all of what they saw and heard, praising God as they returned, Luke 2:20.

In the seventh Psalm, a Benjamite writes of praising God according to His righteousness. Righteousness is an aspect of God’s nature that is expressed through His character. David encourages the Gentiles to praise God for His mercy to His anointed, Psalm 18:48, and as his strength and shield he trusts in God singing praises to Him, Psalm 28:7.

Praise can be done with music and song (Psalm 33:2) or by word (Psalm 75:1), for in it we are speaking of God’s name and therefore confessing His character.

For a Christian, praise is a spiritual sacrifice. As priests, we have religious services that we perform before God. One of these sacrifices that is a part of our priestly service is praise. Through praise we express our admiration for God’s grace (Ephesians 1:6), which is based upon expressing a proper opinion of Him (Ephesians 1:12,14). This admiration also expresses itself in the way we live, not […]

Praise2023-11-25T07:52:03-08:00

The Letter to the Ephesians

The letter to the Ephesian saints was written by Paul, the apostle and the steward of the dispensation of grace, in 62 A.D. from Rome to reveal to the Church the mystery of God, which He kept hidden until now, and give instruction on how to live the Christian life, including how to overcome an attack from Satan.

Ephesians Translation

1.1 Paul, an apostle belonging to Jesus Christ through God’s desirous will, to the saints, the ones in Ephesus, even faithful in Christ Jesus. 1.2 Grace and peace from God our Father and Lord Jesus Christ. 1.3 The God even Father of our Lord Jesus Christ is well spoken of, the One speaking well of us in all spiritual eulogizing in the heavens in Christ, 1.4 just as He has chosen us in Him before a foundation of [the] world for us to be set apart and blameless before Him in love, 1.5 having marked off our bounds unto the placement of sons[1] through Jesus Christ unto Himself according to the good pleasure of His desirous will, 1.6 unto praise[2] of a proper opinion of His grace which He graciously gave to us in the Beloved, 1.7 in Whom we have the full redemption through His blood, the sending away of the trespasses, according to the riches of His grace, 1.8 which He abounded unto us in all wisdom and prudence[3], 1.9 having made known to us the mystery of His desirous will according to His good pleasure which He purposed in Him 1.10 unto a dispensation of the fullness of times to bring together all things in the Christ: the things in the heavens and the things […]

The Letter to the Ephesians2017-07-15T05:39:32-07:00
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