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Not Striking against (ἀπρόσκοπος)

While Paul was defending himself before Felix against accusations from the Jews, he spoke of his conscience. He strives to have a conscience that does not strike at, hence, cause offense, God or men, Acts 24:16.

Although we understand that food does not defile a person, if someone lacks this knowledge, we are not to use our freedom to cause offense to ( a strike against) their conscience. Instead, whatever we eat or drink it is to be in a way that expresses a proper opinion of God, not striking against the conscience of the Jews, Greeks, or Church of God, 1 Corinthians 10:32.

As we grow in love our full experiential knowledge and perception abound more and more so that we are able to approve the things that differ. In doing this, we will live out the life we have in Christ in a sincere manner and without offense to another until the day of Christ as we are filled up with the fruit of righteousness that is through Jesus Christ, Philippians 1:10.

‘Not striking against’ (ἀπρόσκοπος) is a concept often translated in English as ‘not offending’. However, ‘offense’ is also used for different words, such as ‘scandalizing’ (Matthew 18:7), and ‘trespass’ (Romans 4:25). Therefore. it is important to discern what Paul is referring to when he states we are not to give offense to any of the races. ‘Not strike against’ is a negation of the word ‘to strike’, which is used of dashing a foot against stone, Matthew 4:6, or stumbling while walking at night, John 11:10. ‘Aproskopos’ is predominately use concerning the conscience. Paul strived to have a good conscience before God and men, that did not strike against them; therefore, does not […]

Not Striking against (ἀπρόσκοπος)Luther Walker2024-06-13T07:07:50-07:00

Self-Control (ἐγκράτεια)

Self-control (ἐγκράτεια) means to have strength over one’s appetites through regulating emotions, thoughts, and behaviors in the face of impulses or temptations.

Self-control is an aspect of the fruit of the Spirit, Galatians 5:23. Since it is a part of the fruit belonging to the Spirit, we cannot obtain it through law or self-effort. Those who seek to be righteous through their works, although having a word of wisdom through self-imposed religion, humility, and the neglecting of the body, do not through these enjoy freedom over the indulgences of the flesh, Colossians 2:23. Self-control is a product of walking by the Spirit; therefore, self-control is an ingredient of the characteristics of Christians who are Spiritual, Acts 24:25.

As we work out our faith, we gain knowledge. To this knowledge, we are to add self-control, through which we can apply godliness to our lives, 2 Peter 1:6. As we continue to mature, we add to godliness a fondness for the brethren that gives place to seeking the best for the ones loved, so the we abound and are not unfruitful or barren in the full experiential knowledge of Jesus Christ our Lord.

Therefore, self-control is a natural result of seeking out and governing our lives by the desires from the Holy Spirit, so that in freedom we maintain strength over our appetites, emotions, thoughts, and behavior in a worthy manner that glorifies God as the Holy Spirit produces the character of Christ through us.

Self-Control (ἐγκράτεια)Luther Walker2024-06-06T06:33:53-07:00

The Truth Will Set You Free

In the Gospel of John, the author records a statement from Jesus to the Jews who believed Him. If they abide in His word, they will know the truth, and the truth will set them free.

Therefore, Jesus said toward the Jews believing Him, “If you abide in My word, truly you are My disciples and you will know the truth and the truth will set you free.” John 8:31-32

The response of the unbelieving Jews was to refute their need for freedom immediately. However, all those who sin are slaves to sin, John 8:33. The sin referred to here is not the acts of sin that a person does. Instead, it is specific to the sin nature of a person. All those doing sin (the act of lawlessness) are slaves to the sin [nature].

As the steward of our dispensation, Paul is given instructions on how to have victory over the sin nature. In Romans chapters six through seven, he writes of his experience with applying the doctrine of the truth in comparison to how the law works against the sin nature. Through this, we clearly understand what Jesus was referring to as the truth. The truth is a specific doctrine that frees a person from slavery to commit sin so that he is able to produce righteousness.

The first aspect of this doctrine is to know. Those who abide, feel at ease, in His word must know it.

Know that we have died with Christ and have been raised to walk in newness of life.

Or do you not know that as many as have been immersed into Christ Jesus, into His death have been immersed? Romans 6:3

Therefore, we have been buried with Him through the immersion into the death, in order that just as […]

The Truth Will Set You FreeLuther Walker2024-05-05T13:07:49-07:00

Laying Hold of Eternal Life

Godliness with contentment is great gain. Yet, some seek to deceive the saints by teaching that financial gain is a means of godliness. This false doctrine is also known as the prosperity gospel. The fondness of money is a root of all wrong, and those who follow after it will stray from the faith in their greed, 1 Timothy 6:3-10. Therefore, we are to put away the fondness of money and pursue righteousness, godliness, faith, love, patience, and objectivity of mind, 1 Timothy 6:11, for in doing so, we will take hold of eternal life, 1 Timothy 6:12. Those who are rich in this present age are not to be high minded, trusting in uncertain riches; rather, they are to do good works, being rich in proper works, generous, fellowshipping, so that they store up for themselves a proper foundation for the time to come, taking hold of eternal life, 1 Timothy 6:17-19, for those who determine to be wealthy fall into temptation and a snare, leading them into many harmful and foolish desires, 1 Timothy 6:5.

A person who continues a lifestyle of sin after being saved is not taking hold of eternal life. We are to lay aside the things of the old man and put on the new, Colossians 3:9-10, while abstaining from fleshly desires that war against our soul (emotions), 1 Peter 2:11. Although sin does not take away the salvation of the one who is saved, for nothing can separate us from the love of God, Romans 8:39, it still needs to be dealt with. One who is clean only needs to wash his feet, John 13:10. Unfortunately, many saints walk around with filthy feet because they continue to walk in […]

Laying Hold of Eternal LifeLuther Walker2023-12-14T07:52:56-08:00

Scandalize (σκανδαλίζω)

Scandalize is to shockingly offend a person’s moral sensibility.

In the Sermon on the Mount, Jesus speaks of a man scandalizing himself when he looks at a woman for the purpose of desiring her for adultery, for in doing so he has already committed adultery in his heart, Matthew 5:28. The kingdom of the heavens is what Jesus is preaching. After the Messiah comes, is cut off, the Temple is desecrated by Satan, and the Messiah returns in glory, He sets up a Kingdom that will last for 1000 years, Daniel 9:24-27. In setting up this kingdom, God makes a new covenant with Israel in which He writes His law within their heart, Jeremiah 31:33. In the Sermon on the Mount Jesus is giving instructions concerning the rules of this kingdom, not for today. This man scandalizes himself because he intentionally violated the law of God that is written in his heart by acting upon a thought to desire another woman by glancing at her for this purpose. Unlike under the Mosaic Law where the act of adultery, which is a sin, would be punished, he is held liable for scandalizing himself by using his members in a way that is contrary to what he knows is right even though the physical act of adultery has not been committed, for sin and scandalizing are not the same thing. This is not referring to today, for we are in a period of time in which we must learn the law of God, which for the Church is to live by grace through faith. Therefore, such desires, although we may strongly desire not to have them, do not scandalize us, for we expect to have to deal with […]

Scandalize (σκανδαλίζω)Luther Walker2023-12-23T11:33:57-08:00

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