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Without Form and Void (תֹ֨הוּ֙ וָבֹ֔הוּ)

The insistence among some Christian teachers that the universe was created in six days raises a few issues when examining Scripture. It is Scripturally accurate that the earth we currently know was made in six days; however, made and created are two different concepts.

In a beginning God created the heavens and the earth, Genesis 1:1. Although in verse one many English translations add a definite article (the) before “Beginning”, implying that it is the first act or start of creation, in the original Hebrew, “Beginning” is not definite. Therefore, Genesis 1:1 is not referring to the beginning of God’s acts of creation. God’s first step in creation was creating the spirit beings, who witnessed the creation of the universe, Job 38:7. In verse Two of Genesis chapter One, the Hebrew verse starts with a conjunction vav (ו). Vav is used to indicate the progression of the story; however, it is not connected to time, only to order. Many events could have happened between the two episodes, but the first event occurs before the second one. Therefore, God created the heavens and the earth, and then something happened that caused the earth to be in a state of ruin. What occurred between the creation of the universe and the earth being found as a wasteland, void of life, in Genesis 1:2 is not discussed in Genesis, for the focus is on the renovation of the earth and the creation of humans, not the creation of the universe. Before we look at what happened between the creation of the universe and the condition of the earth in Genesis chapter One verse Two, let us examine the words “without form” and “void” to ensure we are […]

Without Form and Void (תֹ֨הוּ֙ וָבֹ֔הוּ)2024-03-28T07:14:26-07:00

Simon the Sorcerer

Seeking to Purchase the Gift from God

Simon was a man in Samaria who practiced magic to astonish the people, through which he claimed to be someone great, Acts 8:9. Therefore, the people, great and small, all paid attention to him, saying that what he was doing was the great inherent ability of God, Acts 8:10. Sorcerer (μαγεύω) is one who practices magic (μαγεία). This is the same type of magic that street performers use today to amaze people and gain financially from them as they seek to be well-known for their skills. Simon was not the only one doing magic to obtain notoriety recorded in Scripture. Elymas, a false prophet who was known as a Sorcerer, stood against Saul and Barnabas, preventing them from speaking the Word of God to the proconsul of Paphos, seeking to turn Sergius Paulus from the faith, Acts 13:6-8. These men used magic to persuade the people that their power was from God and procure a position of high regard for themselves, giving them access to substantial wealth.

When Philip the evangelist came to Samaria proclaiming the gospel of the resurrected Christ, Simon the sorcerer was among those who believed. The signs and wonders that Philip was doing intrigued him, so he continued with Philip after being immersed, Acts 8:13. Although the Samaritans believed in the facts of the Gospel, they had not yet received the Holy Spirit because God was using this as an opportunity to show the Jews that He is accepting the Gentiles into the Church. Therefore, it was not until the Apostles sent Peter and John, who laid their hands on those who believed Philip’s message, that they received the Holy Spirit, Acts 8:16. The […]

Simon the Sorcerer2023-12-14T07:58:18-08:00

An Age (αἰών)

An age (αἰών) is a period in which God shows something about Himself to intelligent beings. Ages are not restricted to time and are distinct from dispensations (οἰκονομία), which are administrations within time during which God shows something to humans about themselves. Ages may overlap with another age, begin at the same time as a dispensation, or run for a period longer than a single dispensation. Ages end when God has finished revealing the intended aspect of His nature to the intelligent created beings. Dispensations change due to judgment coming upon those in the household for failing to abide by the rules and run consecutively and are bound to time.

An age is not the same as eternal or forever. When referring to things that go beyond the ages, such as the eternal life we have in Christ, aiōnios (αἰώνιος) is used, 1 John 5:13. Where aiōn (αἰών) references a period in which God is showing something about Himself to intelligent beings, whether in or out of time. In the future, there will be ages (αἰών) of the ages (αἰών); however, each age (αἰών) is not eternal (αἰώνιος). This is also true in the Old Testament where ōw·lām (עֹולָם) conveys the concept of an age, Psalm 9:6; however ăd (עַד) with the preposition (לְ – to) expresses perpetuity, Psalm 61:8. The Lord will reign from an age (עֹולָם) and perpetually (עַד), Exodus 15:18.

Before the creation of humans, Scripture reveals that there were three ages. God created the spirit beings before He created the universe, Job 38:7. Therefore, the first age was the creation of the universe. During this age, the spirit beings learned of the omnipotent power of God, for they witnessed Him create the universe […]

An Age (αἰών)2023-12-14T08:08:48-08:00

The Human Nature and How it Relates to Adam and the Christ

In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.

Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.

In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female1, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]

The Human Nature and How it Relates to Adam and the Christ2023-11-25T15:06:39-08:00

The Temple

In the New Testament there are two primary words used for Temple. Hieron (ἱερόν), which describes the temple as a whole and Naos (ναός), the Holy of Holies. This is the inner chamber where God dwells as described in the building of the Temple in Exodus 26:33 as holy of the holies (קֹ֥דֶשׁ הַקֳּדָשִֽׁים), where the ark of the covenant resided and only the High Priest was permitted to enter in once a year to make a sacrifice for the whole nation (Hebrews 9:7).

In Matthew, Jesus calls out the foolishness of the religious leaders who had no issue with someone swearing by the Holy of Holies and breaking their promise, but if they swore by the gold of the Holy of Holies then they were obligated to keep their word (Matthew 23:16). They had the same twisted allegiance to the sacrifice rather than the altar. Yet, the one swearing by the altar also swears by all that is on it, and the one swearing by the Holy of Holies also swears by the One who dwells in it (Matthew 23:20).

In one of Satan’s attempts to lure Jesus into acting independently from God the Father, he takes Him up to the pinnacle of the Temple, Matthew 4:5. His intent was to get Jesus to tempt God by casting Himself off the Temple, for Scripture states that His angels will protect Him. The tempting of God is not appropriate, for God cannot be tempted and tempts no one (James 1:13); therefore, Jesus rebukes Satan for even suggesting it (Matthew 4:7). In seeking to accuse Jesus, the Pharisees seeing His disciples picking grain and eating it as they pass through a grainfield on the Sabbath, tried to call […]

The Temple2023-11-25T07:51:21-08:00
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