FacebookYouTubeGoogle StoreApple Store

Need a new search

If you didn't find what you were looking for, try a new search!

Wavering (διστάζω)

The concept of doubt is expressed in a couple of different ways in Scripture, and they are important to distinguish between each other. There is doubt that describes someone who is wavering (διστάζω); having two sides, and doubt that is a result of justifying a way around (διακρίνω).

Wavering is when a person is unsure, or lacking confidence. It was this type of doubting that happened to Peter after he stepped out of the boat onto the sea with Christ in Matthew 14:31 that caused him to start sinking. After the resurrection of Christ, the 11 disciples were wavering, even after seeing Him, Matthew 28:17. Wavering is not a sin but does express only having a little faith. Being of little faith is often seen in relation to how God cares for us, Matthew 6:30.

The term for doubt that could cause a Christian to sin because they are doing something while doubting is a word that means to thoroughly judge or discern (διακρίνω). “Discerning” is the positive aspect of this word where “doubt” is the negative meaning. When Abraham believed God, he did not doubt in unbelief what God was saying; rather, he took Him at His Word, Romans 4:18. He did not attempt to justify his way around what God said. If a Christian does something while doubting, they can sin, Romans 14:23. However, this is not the same as wavering or being unsure. Thoroughly judging (doubting) is being used to justify one’s actions rather than taking God at His word. In the case of food, it would be coming up with a reason to be permitted to eat something that otherwise would defile your conscience before God, such as on a special occasion, or […]

Wavering (διστάζω)2023-11-25T07:37:40-08:00

The Human Nature and How it Relates to Adam and the Christ

In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.

Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.

In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female1, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]

The Human Nature and How it Relates to Adam and the Christ2023-11-25T15:06:39-08:00

The Spark of Life ( נְשָׁמָה- Neshamah)

When God created Adam, after forming him from the dust of the ground, He breathed the breath of lives into his nostrils and Adam became a living soul1. Neshamah is used twenty-five times in Scripture to describe the breath of those who are living; however, it is only used twice with lives. God breathed the breath of life into Adam and during the description of the devastation of the flood upon the earth, all flesh that was upon the dry land died; all that had the breath of the spirit of lives within it, Genesis 7:22. This includes humans, birds, cattle, and beasts along with the Nephilim, who would also have possessed the breath of lives because they are a perversion of spirit and human beings that have a physical body. Animals are included because they have a fleshly based body and therefore must breathe just as the human body requires breath to live.

Breath by itself is primarily used concerning the breath in humans. In Joshua 11:11-14 all those who had breath were destroyed, but the animals were not. When God brought Israel into the land, the wicked inhabitants of the land was destroyed. As Joshua led them into the land, they fought against the kings and left none with breath alive2. Sometimes they wiped out the animals along with the humans, and other times they were permitted to take possession of the animals.

Ruach (רוּחַ) describes the spirit of a human, Job 32:8, Nephesh (נֶפֶשׁ) describes the soul, and Neshamah (נְשָׁמָה) relates to the life within the physical body. When God breathed the breath of lives into Adam, he became a living soul; therefore, the breath of life is not the […]

The Spark of Life ( נְשָׁמָה- Neshamah)2023-11-23T18:04:53-08:00

Washing (λουτρόν)

Water is related to the refreshing and sustaining of life. In most conditions a person will only survive a few days without water. This same concept is used concerning our spiritual life having its source and refreshment from the Holy Spirit. This does not associate water baptism with salvation or the Holy Spirit, for water immersion is not for the removal of the filth of the flesh, but for a good conscience towards God, 1 Peter 3:21. Even Paul stated he did not come to baptize with water, but to proclaim with authority the gospel of Christ, 1 Corinthians 1:17.

Jesus spoke of living water that will flow from within the heart of a person. Anyone thirsting that comes to Him in belief will have rivers of living water flowing out from his heart, John 7:36-38. Although the Holy Spirit had not yet been given when He stated this, the revitalizing and sustaining of spiritual life by the Spirit is what Jesus was talking about, John 7:39. Just prior to His death and resurrection, Christ reveals to the disciples that a change is coming in the relationship with them and the Holy Spirit. The Spirit was with them, and will soon be in them, for He will indwell the saints of the coming Church, John 14:17. It is through this revelation that we understand the relationship with the concept of rivers of living water and the Holy Spirit concerning spiritual life.

Jesus spoke of this renewing related to the Holy Spirit with Nicodemus. He explained that a person must be born of water even Spirit to enter the kingdom of the God.

Jesus answered, “Truly, truly I say to you, except someone is born out from water even […]

Washing (λουτρόν)2023-11-25T07:45:14-08:00

The Temple

In the New Testament there are two primary words used for Temple. Hieron (ἱερόν), which describes the temple as a whole and Naos (ναός), the Holy of Holies. This is the inner chamber where God dwells as described in the building of the Temple in Exodus 26:33 as holy of the holies (קֹ֥דֶשׁ הַקֳּדָשִֽׁים), where the ark of the covenant resided and only the High Priest was permitted to enter in once a year to make a sacrifice for the whole nation (Hebrews 9:7).

In Matthew, Jesus calls out the foolishness of the religious leaders who had no issue with someone swearing by the Holy of Holies and breaking their promise, but if they swore by the gold of the Holy of Holies then they were obligated to keep their word (Matthew 23:16). They had the same twisted allegiance to the sacrifice rather than the altar. Yet, the one swearing by the altar also swears by all that is on it, and the one swearing by the Holy of Holies also swears by the One who dwells in it (Matthew 23:20).

In one of Satan’s attempts to lure Jesus into acting independently from God the Father, he takes Him up to the pinnacle of the Temple, Matthew 4:5. His intent was to get Jesus to tempt God by casting Himself off the Temple, for Scripture states that His angels will protect Him. The tempting of God is not appropriate, for God cannot be tempted and tempts no one (James 1:13); therefore, Jesus rebukes Satan for even suggesting it (Matthew 4:7). In seeking to accuse Jesus, the Pharisees seeing His disciples picking grain and eating it as they pass through a grainfield on the Sabbath, tried to call […]

The Temple2023-11-25T07:51:21-08:00
Go to Top