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Possession (περιποίησις)

Possession (περιποίησις) describes one’s personal property. It is rooted around the concept of what you are doing or making. Therefore, possession is not equivalent to acquiring (κτάομαι) as one who purchases citizenship, Acts 22:28, or has gold and silver, Matthew 10:9.

The Church is a personal possession of God, set apart as a royal priesthood, and chosen to proclaim the praise of the One Who called her out from darkness into His marvelous light, 1 Peter 2:9. Therefore, Christ gave the Church the Holy Spirit as a guarantee of her inheritance until the full redemption of the possession, Ephesians 1:14, for she is called to possess His glory, 2 Thessalonians 2:14.

When Christ ascended, He gave gifts to men. One of these gifts is a Pastor even teacher, who is responsible for the edification of the assembly to bring her to a oneness of the faith until a full experiential knowledge of the Son of God so that she is no longer tossed around by every wind of teaching by the trickery of men seeking to deceive her. Therefore, the Pastor is to take heed to himself so that he oversees and shepherds the assembly, for Christ purchased her through His blood and, consequently, she belongs to Him, Acts 20:28. Pastors who serve well in this duty will possess a good standing and great boldness in the faith, 1 Timothy 3:13.

The tribulation period is a time of judgment. First upon the dispensation of law, then in the latter half judgment upon the Gentiles. The Church will not be upon the earth at this time because God has not appointed her to any wrath but to possess salvation, 1 Thessalonians 5:9.

As possessions (περιποίησις) of God, for He is […]

Possession (περιποίησις)2023-12-14T07:59:01-08:00

Scandalize (σκανδαλίζω)

Scandalize is to shockingly offend a person’s moral sensibility.

In the Sermon on the Mount, Jesus speaks of a man scandalizing himself when he looks at a woman for the purpose of desiring her for adultery, for in doing so he has already committed adultery in his heart, Matthew 5:28.  The kingdom of the heavens is what Jesus is preaching. After the Messiah comes, is cut off, the Temple is desecrated by Satan, and the Messiah returns in glory, He sets up a Kingdom that will last for 1000 years, Daniel 9:24-27. In setting up this kingdom, God makes a new covenant with Israel in which He writes His law within their heart, Jeremiah 31:33. In the Sermon on the Mount Jesus is giving instructions concerning the rules of this kingdom, not for today. This man scandalizes himself because he intentionally violated the law of God that is written in his heart by acting upon a thought to desire another woman by glancing at her for this purpose. Unlike under the Mosaic Law where the act of adultery, which is a sin, would be punished, he is held liable for scandalizing himself by using his members in a way that is contrary to what he knows is right even though the physical act of adultery has not been committed, for sin and scandalizing are not the same thing. This is not referring to today, for we are in a period of time in which we must learn the law of God, which for the Church is to live by grace through faith. Therefore, such desires, although we may strongly desire not to have them, do not scandalize us, for we expect to have to deal with […]

Scandalize (σκανδαλίζω)2023-12-23T11:33:57-08:00

Hope (ἐλπίς)

“Hope” expresses an eager expectation that is always based upon a promise. Unlike the English word, the original Greek does not include the concept of “a wishful desire”; rather, expressing a ready anticipation based upon confidence or trust.

In the crucifixion of Christ, He had hope because God the Father had given Him a promise that He would not leave His soul in Hades, nor would His flesh see corruption. Therefore, He did not face the cross with wishful thinking, but in eager expectation concerning the promise given to Him.

Because of this My heart praises and My tongue rejoices, indeed still also My flesh rests upon hope, because You will not abandon My soul in Hades, nor give Your pious One to see corruption – Acts 2:26-27

Herod had desired for a long time to see Jesus, because he hoped (eagerly expected) that Jesus would perform some sign for him, Luke 23:8. Herod knew of what Jesus was doing among the people and the signs and wonders that He had performed; however, his hope was not about believing in the Christ, but for entertainment. And when Christ refused to answer him, he and his men of war mistreated Jesus. Later, Herod is struck with worms and dies when he claims to be a god, Acts 12:21-23.

The hope we find on the road to Emmaus with two of the disciples after the resurrection of Christ expresses an eager expectation because they had anticipation that Jesus was the Messiah and would restore Israel, a hope based upon God’s promise; however, the Chief Priests and rulers of Israel delivered Him over to be condemned to death and crucified. Therefore, even though they expected that Jesus was the Messiah, for He […]

Hope (ἐλπίς)2023-11-25T07:37:53-08:00

Administration (προΐστημι)

Often translated as “Rule”, “Administration” comes from a word that means, “to stand before”, and is used concerning those in a leading position. This is not the type of ruling where a person is the final word on all matters, such as a king or lord, Matthew 20:25.

Those who have the Spiritual gift of administration are to lead with diligence, Romans 12:8. Within the assembly we should recognize the labor of those in a leadership position, 1 Thessalonians 5:12. Neither of these activities exercise lordship over others. The one with the Spiritual gift of administration will naturally take a leadership role in organizing and managing when fellowshipping and showing love towards other saints. Within the local assembly there can be lead positions other than the Pastor and Deacons. These types of positions would relate to teaching and the managing of the daily tasks, or events for the church, under the authority of the Pastor and Deacons.

“Ruling” is not the same as being the master or head of the household. The father is the head of the household, but the wife is the master (despot), 1 Timothy 5:14. As the head of the family, the father is responsible for knowing and following the desirous will of God for them, Ephesians 5:28-33. The wife manages the household where the husband is the head to give directions relating to God’s will and administers over the household. Therefore, the wife is placed into a proper position with the husband, who being the head, brings her alongside to rule with him, not under him, for she is a helpmeet, not a servant.

The man who holds the position of a pastor is to rule (administer) his household properly, 1 Timothy 3:4-5. […]

Administration (προΐστημι)2023-11-25T07:44:52-08:00
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