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Biblical Greek Year 1 Lesson 3

The Present Indicative Active

Vocabulary Training

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Present Indicative Active Endings:

 

Singular:

1st Person: -ω

2nd Person: -εις

3rd Person: -ει

Plural:

1st Person: -ομεν

2nd Person: -ετε

3rd Person: -ουσι(ν)

Infinitive λέγειν, to be saying, to say

The Present Indicative Active form in Greek is used to denote an action that is occurring in the present time from the writer’s perspective. It can indicate a continuous, habitual, or general truth.

The indicative is the only mode in which the tenses show absolute time. The main idea of tense is always the kind of action.; therefore, even in the indicative time is secondary. Duration or linear action in a continuous or progressive manner is the action expressed by the tense.

Present Tense: Indicates the time of the action as present.

It can denote a continuous action (e.g., “I am studying”).

It can represent a habitual action (e.g., “I study every day”).

It can also indicate a general truth (e.g., “The earth revolves around the sun”).

Indicative Mood: This mood is used for making factual statements or asking questions that are seen as actual.

Active Voice: In the active voice, the subject of the verb is the one performing the action (e.g., “He writes a letter” – the subject “he” is doing the action of writing).

Parsing a Present Indicative Active Verb

Parsing involves identifying five components of a verb: tense, mood, voice, person, and number.

  1. Tense: Present.
  2. Mood: Indicative.
  3. Voice: Active.
  4. Person: Indicates who is performing the action:
    1. 1st person: “I” or “we”
    2. 2nd person: “you” (singular or plural)
    3. 3rd person: “he/she/it” or “they”
  5. Number: Singular or Plural.

 

Parsing Example: λέγω (I say)

λέγω (I say) – ω ending for 1st person singular.

λέγεις (You say) – εις ending for […]

Biblical Greek Year 1 Lesson 32024-10-02T14:37:51-07:00

Boldness in Speech (παρρησιάζομαι)

Boldness in speech (παρρησιάζομαι) is to clearly speak a word openly.

After Paul’s conversion to Christianity and three years in the desert learning from Christ to serve as the steward of the dispensation of grace, he returned to Damascus, speaking clearly and openly, with boldness of speech, showing from Scripture that Jesus is the Messiah, Acts 9:27.

While Paul and Barnabas were in Antioch of Pisidia sharing the gospel of the Christ in the synagogue, the Jews were filled with envy because of the great multitude of Gentiles following Paul; therefore, they began to speak falsely against and oppose what Paul was saying. Their attempt to thwart the good news Paul declared to them only caused Paul and Barnabas to grow in the openness and clarity of their speech, telling the Jews since they did not desire to follow God and counted themselves as unworthy to receive enteral life, they would turn to the Gentiles, Acts 13:46.

In Ephesus, when Apollos, a man from Alexandria, spoke accurately concerning the things of the Lord, knowing only the immersion of John the Baptist, as he began to speak openly in the synagogue, Aquila and Priscilla heard him. They then took him aside and filled him in on all that had happened since the immersion of John, more accurately explaining to him the way of God, Acts 18:26.

When defending himself against false charges from the Jew before Festus and Agrippa, after Festus called him mad, Paul spoke freely to King Agrippa because Paul was convinced that the King already knew about this matter, Acts 26:26. Because of his openness and clarity of words, Agrippa responded saying, “You almost persuade me also to become a Christian.” However, the matter at […]

Boldness in Speech (παρρησιάζομαι)2024-09-16T14:59:24-07:00

Example (τύπος)

An example (τύπος) represents the broader category, principle, or concept it relates to by providing a concrete and relatable demonstration of quality and characteristics. Therefore, example (τύπος) can also be used for an imprint or pattern.

After some of the disciples saw the resurrected Lord, they informed the others who were not present with them that Christ, indeed, was raised from the dead. Thomas responded to their report by stating that unless he saw the imprint of the nails in Christ’s hands, he would not believe, John 20:25.

While the Israelites were in the wilderness, God gave Moses an example of how the Tabernacle in which God would dwell among His people was to be designed, Acts 7:44. The Tabernacle was a shadow of the real heavenly Temple and, therefore, had to be done in accordance with all that God told Moses, Hebrews 8:5.

Adam was a type of the One to come that would save all those who believe in Him. Through Adam’s sin, he condemned the entire human race, for we all sinned in Adam, Romans 5:14. In contrast to the death that Adam brought, through the one to come, who is Christ, all are made alive, 1 Corinthians 15:22. In Adam we died, but in Christ we live. These two types explain the relationship the human race has to its head. We are not individually created beings; instead, we are propagated and, therefore, subject to the likeness and image of our head. After Adam trespassed and sinned, he had children after his likeness and image, Genesis 5:3. Therefore, his children, including us, are born spiritually separated from God and subject to physical death. All those who believe in Christ’s death for sins and […]

Example (τύπος)2024-08-29T07:33:52-07:00

Inherent power (δύναμις)

Inherent power (δύναμις) describes the potential for functioning, the ability or capability to carry something out.

Inherent ability is often translated as, “power”, “wonders”, “mighty works”, or “miracles”, which can cause a lot of confusion in understanding what is being expressed. However, when we go back to its roots, we find that it refers to a person’s natural innate capacity or talent without the need to be taught or trained.

In Matthew chapter eleven, verses twenty through twenty-three, Jesus rebukes Chorazin and Bethsaida for their unbelief because of all the many manifestations of inherent ability that were done before them. In comparison, if these works had been done in Tyre and Sidon, these cities would still remain. However, in the day of Judgment, it will be more tolerable for these cities than for Capernaum, Chorazin, and Bethsaida.

During His earthly ministry, Jesus demonstrated His authority by bestowing inherent ability upon the twelve disciples. He sent them to Israel to proclaim the gospel of the Kingdom of God, equipping them with the inherent ability and authority over demons and diseases, Luke 9:1.

The message of the cross is foolishness to those who are perishing, but to those who are being saved, it is the inherent ability of God, 1 Corinthians 1:18. The gospel of the Christ has within its words the inherent ability to save, Romans 1:16. It is important to clearly and without modification state the good news by which we are saved that is laid out by Paul in 1 Corinthians 15:3-4. Christ died on behalf of our sins, was buried, and rose again on the third day according to the Scriptures. Unlike the message of the Kingdom of the Heavens, which could […]

Inherent power (δύναμις)2024-08-15T05:57:37-07:00

Outwardly conforming (συσχηματίζω)

Outwardly conforming (συσχηματίζω) means putting on a mask to appear as something you’re not. It is to conform one’s mind and character to another’s pattern.

Suschēmatizō (συσχηματίζω) is derived from a word that means to be in the appearance or likeness of something else. When God the Son wrapped Himself in flesh, He was found in the likeness of a man; however, He was still fully God. He emptied Himself of His outward display of Deity and wrapped Himself in flesh, Philippians 2:8. As Christians, we are not part of the world system, for in Christ we are crucified to it, and it to us. However, Christ chose not to remove us from it; therefore, we are to use it but not abuse it, realizing that the outward form of the world is always changing, 1 Corinthians 7:31. It is the one who does the desirous will of God that abide into the age, 1 John 2:17.

In Romans 12:2, we are instructed not to put on a mask (outwardly conform ourselves) as though we are under law. Christians do not govern their lives by law, Romans 6:14. We are not to be inarticulate babblers who need a tutor because we are sons, Ephesians 1:5 (having marked off our bounds to the placement of sons through Jesus Christ unto Himself, according to the good pleasure of His desirous will). Sons do not need governors and tutors, which is what the law served as, Galatians 3:24. In contrast to living by law we are to train our senses to know what is proper from what lacks in character and govern our lives by grace out from faith, Hebrews 5:14; Romans 1:17. This standard needs no law […]

Outwardly conforming (συσχηματίζω)2024-08-09T16:26:11-07:00
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