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If, assuming it is true, in what manner I should attain unto the out resurrection, the one out from the dead. Not that I already have received it, nor already am in a state of having been made mature, but I pursue it, since also I should apprehend on the basis of that which also has apprehended me in the Christ Jesus. Brethren, I do not reckon to myself that I have apprehended it, but one thing, the things behind, on the one hand, I forget, on the other hand, those things in front I stretch towards and I pursue according to a mark on the basis of the prize of the above calling from God in Christ Jesus. Therefore as many as are mature, we should frame the mind in this way, and if anyone of you frames the mind differently, also this the God will reveal to you. Nevertheless, into that which we have arrived, to step by this rule. To frame the mind the same all of you become co-imitators of me, brethren. And all of you scope out the ones thusly walking just as all of you have our example. For many walk, of whom often I have spoken to you, but now also weeping I say, the enemies of the cross of Christ, whose end is destruction, whose god is the belly and the glory in their shame, the ones framing their minds on earthly things.

The remaining, my brethren, you rejoice in the Lord. To write to you the same things, on the one hand, is not idleness for me, on the other hand, is certainty to you. All of you look out for dogs. All of you look out for bad workers. All of you look out for self-mutilators. For we are the circumcision, the ones rendering religious service by the Spirit of God and boasting in Christ Jesus and not in a state of being confident in the flesh;  although, I on my part am in a state of having confidence even in the flesh, if, assuming it is true, anyone else thinks to be confident in the flesh, I more.  Circumcised on the eighth day, out from the race of Israel, of the tribe of Benjamin, a Hebrew out from Hebrews, according to the law a Pharisee, according to zeal, a persecutor of the Church, according to righteousness, the one by the law, being blameless. But what things were to me gain, these things I consider, because of the Christ, to be loss. But therefore also I consider all things to be loss because of the surpassing knowledge of Christ Jesus my Lord through whom all things I have suffered loss, and I consider to be refuse, in order that I should gain Christ and be found in Him, not having my own righteousness, the one out from the law, but the one through faith pertaining to Christ, the righteousness out from God upon the basis of the faith; to know Him and the natural ability of His resurrection and a quality of sharing in common with His suffering, being together conformed to His death.

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