FacebookYouTubeGoogle StoreApple Store

Need a new search

If you didn't find what you were looking for, try a new search!

Simplicity (ἁπλότης)

Simplicity conveys a singleness of nature or unity. Therefore, its purpose is not dividable; rather, it is immutable while expressing a state of openness, frankness, or directness.

In addressing the saints in Rome, the Apostle Paul encouraged the ones with the Spiritual gift of giving to use this gift with simplicity, Romans 12:8. Whether we have the gift or not, when it comes to giving, we are not to do it under compulsion, or out from necessity, but with a cheerful heart, for the Lord loves a cheerful giver, 2 Corinthians 9:7. Therefore, let each one determine in his heart what he desires to give from his excess and do it so with simplicity, having no other intent.

In contrast to fleshly wisdom, we are to conduct ourselves in this world in simplicity and godly sincerity, 2 Corinthians 1:12. This is especially important when it comes to ones who teach the Word of God. Their purpose should always be to teach others, not to gain anything from them by teaching. An assembly should take care of its Pastor, and for those who serve well, they should provide for him a double portion; however, the intent of the Pastor should be simple, to equip them unto a work of ministry for the edification of the body of the Christ to bring them all to a unity (oneness) of the faith and a full experiential knowledge of the Son of God so that they are no longer tossed around by every wind of teaching by the trickery of men in deceit.

When it comes to someone who presents a different gospel or receives a different spirit, we are not to put up with them, for they seek to corrupt us […]

Simplicity (ἁπλότης)2023-12-23T11:36:06-08:00

Submission (ὑποτάσσω)

The Scriptural concept expressed by the word translated as “submission” communicates a type of yielding that relates to being under the authority of another in an orderly fashion. This has a military emphasis along with governmental structures, for both require submission in order to bring order and provide benefits to those under their authority. This is not the same concept as serving as a slave and therefore submitting is not servitude, Titus 2:9. In many cases, this type of submission has to be done voluntarily.

Christ submitted to His earthly parents because it was the right thing to do according to the law and righteousness, Luke 2:51. He was in the right in what He was doing, but at that time Joseph and Mary did not understand that Jesus would be about His Father’s business, for He had stayed in the Temple listening and questioning the teachers, so He submitted and went back to Nazareth, for the benefit it would bring to them.

A fleshly framed mind will not submit itself to the law of God, for it does not have the ability to submit. Romans 8:7. This is not referring to the Mosaic Law, but the law of the Spirit of life in Christ Jesus, Romans 8:2. A carnal mind will want to submit to the Mosaic Law so that it can justify itself through works, for it is not out from faith, Galatians 3:12, but a Christian is to live out from faith, Galatians 3:11, which requires a mind framed on the Spirit, Romans 8:5. Therefore, when we are Spiritual we will submit to the law of the Spirit of life in Christ Jesus which will produce righteousness in our lives through faith. We see […]

Submission (ὑποτάσσω)2023-11-25T07:39:00-08:00

The Human Nature and How it Relates to Adam and the Christ

In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.

Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.

In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female1, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]

The Human Nature and How it Relates to Adam and the Christ2023-11-25T15:06:39-08:00

The Place of Maturity for all Who are in the Christ

υἱοθεσία (placement of a son) is a word that expresses the cultural concept of when a child has matured enough to no longer be required to be under guardians and stewards, he is placed as a son. While the child is an inarticulate babbler, he is under guardians and stewards until the appointed time of the father. During this time the child does not differ from a slave of the household (Galatians 4:1-2). Although typically used of a mature male child, a mature female child could also hold the position in homes that lacked a son.

This aspect is brought over into the Church because all those who are immersed into the Christ (the new creation God made when He raised Christ), are placed as sons.

… while having marked off our bounds to the placement of sons through Jesus Christ unto Himself, according to the good pleasure of His desirous will, Ephesians 1:5.

The significance of this, is that all who are placed as sons are not under law. Those under law, before faith in Christ came, were kept under guardians and tutors (Galatians 3:23-24). When the fullness of time came, God sent forth His Son, born of a woman, born under law, to redeem those who were under law that they should be placed as sons (Galatians 4:4-5). As members of the Church, we did not receive a spirit of bondage, but one of son placement (Romans 8:15). Therefore, we live out from faith (Romans 1:17), not by law for the law does not require faith (Galatians 3:12). The placement of sons actually belongs to Israel but when they rejected righteousness through Christ God opened it up to the Gentiles who accepted the truth (Romans 9:4).

When […]

The Place of Maturity for all Who are in the Christ2023-11-25T07:56:44-08:00

The New Birth

One of the aspects of becoming a Christian is a new birth. Jesus spoke of this new birth to Nicodemus, who asked how a person can be born when he is old (John 3:4) in response to Jesus telling him that he must be born from above to see the Kingdom of God (John 3:3).

To understand what the new birth is and why it is necessary, we need to go back to the beginning. When Adam was created, He was made in the image (had a garment of light) and likeness (intelligent, rational) of God (Genesis 1:26). Even though as part of the original creation of humans God made us both male and female, He only created Adam. Therefore, Eve is not an individual creation; rather, she was built out from Adam’s side by God to be a helpmeet for him (Genesis 2:22), making it possible for the human race to propagate. Since we are all part of a single creation, Adam’s nature is passed on to his offspring. However, he did not pass on his original nature; rather, the nature his descendants receive was after he had corrupted it by trespassing and sinning (Genesis 5:3). This means that we all inherited his condemnation (Romans 5:12), and the spiritual and physical deaths that were a result of his trespass and sin (Romans 5:12-21). Physical death does not come upon us because of our personal sins, but as a direct result of Adam’s sin (Romans 5:14). Therefore, even if a human could live a completely righteous life before God, it would not be sufficient to save that one because the head of our creation is corrupt, condemned, and separated from God and therefore all his offspring […]

The New Birth2023-12-14T12:24:35-08:00
Go to Top