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Wrath (ὀργή)

Wrath(ὀργή) is an outward expression of anger.

There are many times recorded in Scripture and human history of God’s wrath coming upon a people which brought their destruction, such as with Sodom and Gomorrah. Therefore, the concept of the wrath of God is often focused on the coming tribulation period, in which His wrath will be poured out in full upon the ungodly, Revelation 11:18, or swift destruction coming upon the unrighteous. However, this is not the only way in which the wrath of God is manifested. An aspect of God’s wrath is being displayed today upon the ungodly and unrighteous men who hold down the truth in unrighteousness, Romans 1:18. God is permitting them to continue in their corrupt ways, turning them over to an unapproved mind and to the uncleanness of the lust of their hearts to dishonor their bodies among themselves, receiving in themselves the punishment for such an immoral lifestyle, and filling up to the full their judgment. Therefore, in reality, they are not getting away with their corruption. This is in stark contrast to how God deals with a Christian who is acting in an unbecoming way. He will discipline us, allowing sickness, being crippled, and even death if we continue in a sinful lifestyle, for He will not allow us to be condemned with the world; therefore, when we are judged we are child-trained to correct our actions, 1 Corinthians 11:30-32. As Christians, we are not appointed unto any quality of God’s wrath, 1 Thessalonians 5:9. However, those who reject the truth are by nature the children of wrath, Ephesians 2:3.

Although the wickedness of this world today makes us very angry, especially when they lie, cheat, and use deception and […]

Wrath (ὀργή)Luther Walker2023-11-25T07:39:30-08:00

To Reckon (λογίζομαι)

“Reckon” expresses the concept of a determination made by a mathematical process and therefore taking into account or calculates in a logical manner, making a conclusion based upon this process.

In the fulfillment of Scripture, Christ was reckoned (numbered) among the transgressors, Mark 15:28. Even after being examined showed that no unrighteousness was found in Him, He was counted to be a transgressor by the leaders of Israel and the Romans so that they could justify putting Him to death.

The Chief Priests and scribes calculated their response to Jesus’ question concerning if John’s immersion was from men or heaven. In considering this they discussed among themselves the ramifications of saying it was from heaven and what the Messiah’s response would be, concluding to answer that they did not know rather than expose their hypocrisy, Mark 11:31.

One of the craftsmen called Demetrius, a silversmith who made shrines of Diana, called together his fellow tradesmen to stir up the city, for their profits had plummeted as a result of the truth of the gospel of the resurrected Christ taking root in Ephesus. Directing his accusation at Paul, for he had persuaded many people that there are no gods which are made with hands, Demetrius expresses his concern over their trade falling into disrepute so he calls upon them to consider Artemis and her supposed magnificence, Acts 19:26; therefore counting how much they would lose if she was not considered to be glorious.

For those who teach others the law, but then put themselves in a position where they are above the law, Paul encourages them to calculate the evidence that they will not be able to cause themselves to escape the judgment of God for doing the very things […]

To Reckon (λογίζομαι)Luther Walker2023-11-25T07:39:11-08:00

Hope (ἐλπίς)

“Hope” expresses an eager expectation that is always based upon a promise. Unlike the English word, the original Greek does not include the concept of “a wishful desire”; rather, expressing a ready anticipation based upon confidence or trust.

In the crucifixion of Christ, He had hope because God the Father had given Him a promise that He would not leave His soul in Hades, nor would His flesh see corruption. Therefore, He did not face the cross with wishful thinking, but in eager expectation concerning the promise given to Him.

Because of this My heart praises and My tongue rejoices, indeed still also My flesh rests upon hope, because You will not abandon My soul in Hades, nor give Your pious One to see corruption – Acts 2:26-27

Herod had desired for a long time to see Jesus, because he hoped (eagerly expected) that Jesus would perform some sign for him, Luke 23:8. Herod knew of what Jesus was doing among the people and the signs and wonders that He had performed; however, his hope was not about believing in the Christ, but for entertainment. And when Christ refused to answer him, he and his men of war mistreated Jesus. Later, Herod is struck with worms and dies when he claims to be a god, Acts 12:21-23.

The hope we find on the road to Emmaus with two of the disciples after the resurrection of Christ expresses an eager expectation because they had anticipation that Jesus was the Messiah and would restore Israel, a hope based upon God’s promise; however, the Chief Priests and rulers of Israel delivered Him over to be condemned to death and crucified. Therefore, even though they expected that Jesus was the Messiah, for He […]

Hope (ἐλπίς)Luther Walker2023-11-25T07:37:53-08:00

Cowardice (δειλία)

For the God has not given us a spirit of cowardice, but inherent ability and love and a saved frame of mind – 2 Timothy 1:7

Cowardice means to lack mental or moral strength. Jesus uses this concept of cowardice with the disciples when they feared for their lives while in a storm on the sea, in which Christ was in the stern of the boat asleep. Having woken Him up because the waves were covering the boat, they pleaded with Him to save them. Jesus responds to their fear with asking them why they are being cowards, and then rebukes the wind and the sea, Matthew 8:26. At this point the disciples were aware that Jesus is the Messiah, and they had already seen some very incredible signs proving that He is in fact God in the flesh. Their cowardice was unfounded, for all they had to do was watch Jesus and they should have known not to fear.

In the upper room, just prior to Christ’s death and resurrection, when Jesus is giving the disciples instructions concerning the new relationship that is about to come into existence between God and man because of what He will face and His imminent victory over death and Satan, Jesus tells them that He leaves His peace with them. My peace I leave with you. My peace I give you. Not just as the world gives, I give you. Stop letting your heart be troubled nor cowardly, John 14:27. This peace that Jesus spoke about is one of the aspects of the fruit from the Holy Spirit by which the mind can be in an unruffled state, Galatians 5:23-24. The Christian has the ability, because of the filling of […]

Cowardice (δειλία)Luther Walker2023-11-25T07:37:27-08:00

The Human Nature and How it Relates to Adam and the Christ

In discussing the human nature, there are major theological differences, especially in the realm of the spirit and soul. These disagreements are not discussed in this paper but will certainly influence the reader’s perception of what is stated. The author highly encourages the reader challenges their own thinking on this matter by solely relying on Scripture rather than theology to strengthen their understanding of and confidence in the truth regarding the human nature. This paper in no way implies, supports, suggest, or reveals that there is any change in the clear separation of the pre-Testament, Israel, Church, or Millennial Kingdom saints. These groups of believers have different promises with different content to their salvation and will always be distinct.

Where does the human soul and spirit come from? We know that the body comes from the parents, but what about the other parts of the human nature? To understand this, we are going to examine what Scripture reveals about where the body, soul, and spirit originate from and how this unique creation of God propagates, along with the fact that even though we share in our nature, we are individuals and personally liable to God.

In the creation of humans, we have two stories in Scripture that give us details on our beginning. These stories are not in contrast to one another; rather, the second one gives us more details on what God did in creating humans. In Genesis 1, we are given an overview of the renovation of the earth and the creation of Adam. God created humans; male and female¹, yet He did not create both male and female. As we examine chapter two of Genesis, we find that Adam is […]

The Human Nature and How it Relates to Adam and the ChristLuther Walker2023-11-25T15:06:39-08:00

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