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The Law of the Christ – Theological Forum 2018

The Law of The Christ – Download paper in PDF.

The Law of The Christ

Caring for Members of the Body

Pastor Luther Walker

In the book of Galatians[1] Paul states that the bearing of another person’s weight[2] is filling up again the law of the Christ; yet, in Romans he writes that a Christian is not under any quality of law[3]. How do we reconcile passages of Scripture that seem to contradict each other? What does Scripture mean when it states a Christian is not under any quality of law, yet then indicates there is a law of the Christ and a law of the Spirit? Is a Christian under law or not? Ultimately this leads to the underlying question, “As a Christian, what are the guidelines for my life?” To better understand the rules of our household[4], that is to say God’s expectation for how the saved are to live their life today, we can examine how the word “law” is used in Scripture along with its normal meaning and use in everyday life so we know the difference between being under the Mosaic Law or any quality of law and filing up again the Law of the Christ by loving another saint while fulfilling the law the Spirit of life by our walk.

Since we are in the Dispensation of Grace, not the Dispensation of Law, the standard for our household is different. Scripture is very clear on the fact that a Christian is not under the Mosaic Law or any quality of law[5]; however, there is still a standard by which those who are a […]

The Law of the Christ – Theological Forum 20182018-11-11T22:50:12-08:00

1 Peter

1 Peter

Peter an Apostle belonging to Jesus Christ, to the elect strangers of the dispersion of Pontus, Galatia, Cappadocia, Asia, and Bithynia dispersed according to the foreknowledge of God even the Father, by the sanctification of the Spirit because of obedience and the sprinkling of the blood of Jesus Christ. Grace is to you and may possibly peace be multiplied.

The God and Father of our Lord Jesus Christ is well-spoken of, who birthed us again according to His great mercy into a living hope through the resurrection of Jesus Christ out from the dead, into an incorruptible and undefiled inheritance, which is kept in the heaven for you, the ones who God’s natural ability is guarding through faith into a salvation ready to be revealed in the last time, in which you rejoice, since it is necessary for a little while to suffer in various trials, in order that the approval of your faith – more precious than gold even gold that has been approved by fire –  should be found unto praise and glory and honor at the revelation of Jesus Christ, whom having not seen, you love, in whom now not seeing but you are believing, rejoicing with an inexpressible joy. And you will rejoice when you are in a state of having been glorified, having receiving the end of your faith; the salvation of the soul.

Concerning which salvation the prophets sought out and diligently searched, the ones who prophesied concerning the grace unto you, searching into what person or what time the Spirit from Christ by them declared, having before testified of the suffering unto Christ and the things concerning the glories to follow, to whom it was revealed that not to themselves but to us they were serving in these things now announced to you through those who declare the good news to you by the Holy Spirit, having been sent from heaven, into which angels desire to stoop to look.

Therefore, gird up the loins of your understanding (workings of your mind), being clear […]

1 Peter2018-11-09T13:59:53-08:00

Idle (ἀργός)

Idle (ἀργός) describes someone who has nothing to do or is unwilling to work and, therefore, lazy.

Words are important. Men will give account for every idle utterance that comes out of the mouth, Matthew 12:36. This is because the mouth speaks out from the abundance of the heart, Matthew 12:34. A good man will store up good treasure in his heart, where a malignantly evil one will bring forth malignantly evil things from the treasury of his heart.

Socialism is not a standard for the Church. As with secular socialism, when people are taken care of and allowed to be idle rather than work, they become lazy. However, within the assembly, the sharing of possessions can and should be done out of love. We are a community that cares for each other. Sharing is not to encourage laziness, for one who does not work is not to be permitted to eat, 2 Thessalonians 3:10. When a woman within the assembly becomes a widow, who is truly destitute having no living relatives, the local assembly is to care for her needs. This type of caring demonstrates our unity and love for the saints. However, if she is young or has other family members who can care for her, she is not to be financially provided for by the Church because of the danger of her becoming idle; instead, she is to marry, bear children, and manage the household, 1 Timothy 5:13.

The standards for a Pastor are essential for the assembly to know and to hold him accountable to. Paul left Titus in Crete to put things in order and appoint elders (pastors) in each of the cities, abiding by the guidance that Paul gave him, […]

Idle (ἀργός)2024-07-25T05:49:45-07:00

Not Striking against (ἀπρόσκοπος)

While Paul was defending himself before Felix against accusations from the Jews, he spoke of his conscience. He strives to have a conscience that does not strike at, hence, cause offense, God or men, Acts 24:16.

Although we understand that food does not defile a person, if someone lacks this knowledge, we are not to use our freedom to cause offense to ( a strike against) their conscience. Instead, whatever we eat or drink it is to be in a way that expresses a proper opinion of God, not striking against the conscience of the Jews, Greeks, or Church of God, 1 Corinthians 10:32.

As we grow in love our full experiential knowledge and perception abound more and more so that we are able to approve the things that differ. In doing this, we will live out the life we have in Christ in a sincere manner and without offense to another until the day of Christ as we are filled up with the fruit of righteousness that is through Jesus Christ, Philippians 1:10.

‘Not striking against’ (ἀπρόσκοπος) is a concept often translated in English as ‘not offending’. However, ‘offense’ is also used for different words, such as ‘scandalizing’ (Matthew 18:7), and ‘trespass’ (Romans 4:25). Therefore. it is important to discern what Paul is referring to when he states we are not to give offense to any of the races. ‘Not strike against’ is a negation of the word ‘to strike’, which is used of dashing a foot against stone, Matthew 4:6, or stumbling while walking at night, John 11:10. ‘Aproskopos’ is predominately use concerning the conscience. Paul strived to have a good conscience before God and men, that did not strike against them; therefore, does not […]

Not Striking against (ἀπρόσκοπος)2024-06-13T07:07:50-07:00

Tempt (πειράζω)

Tempt (πειράζω) expresses a trial through examination or a solicitation to do something that is wrong.

When Jesus was led away into the wilderness by the Spirit, the devil solicited Him to go against the desirous will of the Father, Matthew 4:1. Satan knows that God is One, James 2:19, and that Jesus is the second Person of the Godhead, Mark 3:11. By tempting the second Person of the Godhead, Who was now in human form, Satan sought to divide Them so that Their Word concerning his coming judgment would not hold truth.

In one of the trials by the Pharisees and Sadducees, they again sought a sign from Jesus. However, their intent was not to see a sign so they would believe; instead, they sought something by which they could accuse Him of doing wrong. In response, Jesus rebukes them for being hypocrites and a malignantly evil and [spiritually] adulterous generation. They claim to know what is coming by the appearance of the sky but cannot discern the signs of the times, Matthew 16:1-4.

Attempting again to gain an advantage over Jesus so they could accuse Him, the Pharisees solicited Him to do wrong with a question, “Is it lawful for man to divorce his wife for any reason”, Matthew 19:3. Through Moses, divorce was permitted. Therefore, rather than going against Moses, which is what the Pharisees sought, Jesus explains to them why divorce was permitted through Moses. It was the hardness of their heart. However, Scripture states that the two will become one flesh and, therefore, if a man divorces his wife for anything other than fornication and marries another, he commits adultery under the Mosaic Law, Matthew 19:3-9.

Desires that solicit us to do wrong […]

Tempt (πειράζω)2024-05-30T05:38:34-07:00
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