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Healthy (ὑγιαίνω)

“Healthy” expresses good physical health and describes the proper use of information that is to be taught, but not put into practice by correctly dividing doctrine and teaching.

In response to the Pharisees and scribes complaining against Christ’s disciples concerning them eating with tax collectors and sinners, Jesus explains that one who is healthy does not have a need for a physician, for the Messiah has not come for the righteous, but the sinners to change their minds, Luke 5:30-32.

When healthy is used with teaching, it is the type of teaching that is according to the gospel of the proper opinion of the happy God, which was committed to Paul. This teaching has to do with properly handling Old Testament information, which is to be learned but not practiced. The Law is good, but it is for the unrighteous; all those who do things that are contrary to healthy teaching, 1 Timothy 1:8-11. We are righteous in Christ; therefore, we are not under law. Rather, our standard is to live by grace out from faith.

If anyone does not commit himself to the healthy words of our Lord, we are to withdraw ourselves from them, 1 Timothy 6:3. Of these who do not hold to the words of our Lord are those who teach that gain is godliness, where according to healthy words godliness with contentment is great gain. Since we brought nothing into this world, and will take nothing with us, going after money leads to all kinds of temptations and snares, for the fondness of money is a root of all wrong actions, 1 Timothy 6:6-10.

We are in a time where most assemblies claiming to be Christian are not putting up with healthy teaching, but […]

Healthy (ὑγιαίνω)2023-12-23T11:31:44-08:00

Simplicity (ἁπλότης)

Simplicity conveys a singleness of nature or unity. Therefore, its purpose is not dividable; rather, it is immutable while expressing a state of openness, frankness, or directness.

In addressing the saints in Rome, the Apostle Paul encouraged the ones with the Spiritual gift of giving to use this gift with simplicity, Romans 12:8. Whether we have the gift or not, when it comes to giving, we are not to do it under compulsion, or out from necessity, but with a cheerful heart, for the Lord loves a cheerful giver, 2 Corinthians 9:7. Therefore, let each one determine in his heart what he desires to give from his excess and do it so with simplicity, having no other intent.

In contrast to fleshly wisdom, we are to conduct ourselves in this world in simplicity and godly sincerity, 2 Corinthians 1:12. This is especially important when it comes to ones who teach the Word of God. Their purpose should always be to teach others, not to gain anything from them by teaching. An assembly should take care of its Pastor, and for those who serve well, they should provide for him a double portion; however, the intent of the Pastor should be simple, to equip them unto a work of ministry for the edification of the body of the Christ to bring them all to a unity (oneness) of the faith and a full experiential knowledge of the Son of God so that they are no longer tossed around by every wind of teaching by the trickery of men in deceit.

When it comes to someone who presents a different gospel or receives a different spirit, we are not to put up with them, for they seek to corrupt us […]

Simplicity (ἁπλότης)2023-12-23T11:36:06-08:00

To be strengthened (ἐνδυναμόω)

To be strengthened (ἐνδυναμόω) is giving a person the ability or function to do something.

Because Christ manifested Himself to Paul and corrected his path, after spending three years in the desert learning, he returns to Damascus and immediately begins preaching the Messiah is the Son of God. The Jews were astonished that Saul was proclaiming Christ because he was known to be the one who had come to Damascus with orders from the Chief Priests so that he could destroy those who called on the name of Christ. However, Paul was strengthened against their astonishment and confounded them, proving that Jesus was the Messiah, the Son of God, and therefore God in the flesh, Acts 9:20-22. Paul did this through the evidence provided in the Old Testament.

Abraham was strengthened in his faith concerning God’s promise of a son, not counting the condition of his own body or the deadness of Sarah’s womb but was fully convinced that God would do what He said He would perform, Romans 4:19-21. Abraham believed God and it was counted to him as righteousness. God strengthened his faith when He rejected Ishmael and informed him that the promise of his seed would come through Sarah.

When it comes to defeating an attack from Satan, we are to be strengthened in the Lord. We are not to try and take him on by our own means or through the traditions of men. Rather, our victory over Satan is in Christ and therefore we need to be strengthened in the Lord as we go into battle against him, Ephesians 6:10. This means we are recognizing the fact that our defense against Satan is because God has taken us out of Adam and placed […]

To be strengthened (ἐνδυναμόω)2023-12-23T11:41:20-08:00

Vow (εὐχή)

A vow is a type of communication in which a promise is made to correct a wrong committed when the circumstances make it possible.

In the book of James, the author writes concerning a person that is having a mental issue due to them wronging someone else.

And the vow of the faith will save the mentally weary and the Lord will raise him up, and if he has done a sin, it will be forgiven him – James 5:15.

Unlike the previous sickness (ἀσθενέω), which is a physical aliment that a person was to call the elders of the assembly to communicate in worship and anoint them, this type of sickness (κάμνω) involves a weariness of the mind. It is used in exhortation for us to not become mentally weary or discouraged in our souls when facing persecution by considering Christ who endures such hostility from sinners against us, Hebrews 12:3. In the book of Revelation, the assembly of Ephesus is commended for bearing up and being patient against those who claim to be apostles that were not, for they labored for Christ’s sake and did not become mentally weary, Revelation 2:3.

When James talks about the vow of faith, there is the possibility of a sin being involved. However, remember not all wrong is sin; nevertheless, it is always an aspect of unrighteousness, which also has a negative impact on us and others. It is important to only call an action sin that God calls sin. Sin is specifically defined in 1 John 3:4 as an act of lawlessness. However, unrighteousness is the bigger term and can involve acts that are not in and of themselves sinful, but are still wrong, 1 John 5:17. As sons of […]

Vow (εὐχή)2023-11-25T07:39:21-08:00

To Reckon (λογίζομαι)

“Reckon” expresses the concept of a determination made by a mathematical process and therefore taking into account or calculates in a logical manner, making a conclusion based upon this process.

In the fulfillment of Scripture, Christ was reckoned (numbered) among the transgressors, Mark 15:28. Even after being examined showed that no unrighteousness was found in Him, He was counted to be a transgressor by the leaders of Israel and the Romans so that they could justify putting Him to death.

The Chief Priests and scribes calculated their response to Jesus’ question concerning if John’s immersion was from men or heaven. In considering this they discussed among themselves the ramifications of saying it was from heaven and what the Messiah’s response would be, concluding to answer that they did not know rather than expose their hypocrisy, Mark 11:31.

One of the craftsmen called Demetrius, a silversmith who made shrines of Diana, called together his fellow tradesmen to stir up the city, for their profits had plummeted as a result of the truth of the gospel of the resurrected Christ taking root in Ephesus. Directing his accusation at Paul, for he had persuaded many people that there are no gods which are made with hands, Demetrius expresses his concern over their trade falling into disrepute so he calls upon them to consider Artemis and her supposed magnificence, Acts 19:26; therefore counting how much they would lose if she was not considered to be glorious.

For those who teach others the law, but then put themselves in a position where they are above the law, Paul encourages them to calculate the evidence that they will not be able to cause themselves to escape the judgment of God for doing the very things […]

To Reckon (λογίζομαι)2023-11-25T07:39:11-08:00
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