Need a new search
If you didn't find what you were looking for, try a new search!
Thanksgiving (εὐχαριστία)
Thanksgiving (εὐχαριστία) is derived from the concept of ‘good grace’. It is an attitude of gratitude, expressing appreciation.
As grace spreads, it produces thanksgiving in expressing a proper opinion of God (2 Corinthians 4:15). Through sharing physically things to meet the needs among the saints, thanksgiving to God abounds (2 Corinthians 9:12). In contrast to filthiness, foolish talking, and coarse jesting, Christians are to express an attitude of gratitude as they walk in love towards their fellow saints (Ephesians 5:4). Let no one deceive you with empty words. Although we once were darkness, we are now light in the Lord and are therefore we are to walk as the children of the light (Ephesians 5:6-8).
Those who base their salvation on the gospel of Christ (1 Corinthians 15:1-4) belong to God. Therefore, rather than being anxious, in everything by prayer and supplication, after giving thanks, we are to let our requests be made known to God (Philippians 4:6). It is the peace of God that guards our hearts and the working of our minds keeping us unruffled in our thoughts concerning the things of this world (Philippians 4:7). Let us not seek after changing our appearance or social status in light of salvation. Instead, we are to walk in a manner worthy of our Lord in the same state in which we received salvation. Thus, being rooted and built up in Him we are established in the faith, abounding with thanksgiving (Colossians 2:6-7).
We are in the times that the Holy Spirit expressly foretold would be a time when many will depart from the faith, giving heed to deceiving spirits and the teachings of demons. From among them will rise teachers who have their conscience seared, […]
Begotten (γεννάω)
Begotten (γεννάω) is predominately used regarding birth; however, it is not restricted in use to only producing a child. It is used in genealogies to connect the father with his children. Abraham begot Isaac, Matthew 1:2, and the results of an action. Paul begot the Corinthian saints, 1 Corinthians 4:15, and became a parent to Onesimus, Philemon 10. Therefore, begotten (γεννάω) is not limited to a birthing term. Its root meaning expresses producing something, hence, bringing forth.
While Joseph was considering how to deal with his fiancé who had become pregnant before he knew her, an angel appeared to him in a dream informing him that the thing that is begotten in Mary’s womb is from the Holy Spirit, Matthew 1:20. Although Christ had not been born at this time, God the Father and the Holy Spirit brought forth a body that was being developed in Mary’s womb. Around two years after Jesus’ birth (when he was begotten from the womb), three wisemen from the east came looking for Him because of the star that was prophesied about through Daniel, Matthew 2:1. Therefore, because of its underlying meaning, begotten (γεννάω) can relate to a child in the womb along with one who has been born.
Begotten (γεννάω) is also used for the condition in which a person is born along with how their birth came about. Some eunuchs are begotten, brought forth as a eunuch, from their mother’s womb, Matthew 19:12. The Pharisees accuse Jesus of being born out of fornication, John 8:41. They also accuse a man who was born blind of being begotten in sin due to his birth defect, John 9:34. Paul’s Roman citizenship was brought forth because of where and to […]
To quench (σβέννυμι)
To quench (σβέννυμι) generally means to suppress something. It is used in Scripture concerning fire, lamps, and desires.
Isaiah prophesied concerning the coming of the Messiah. He will not be quarrelsome nor cry out. No one will hear his voice in the streets. He will be gentle, not bruising a reed, and will not quench a smoking lamp wick until the time of justice comes, Matthew 12:20. He did not challenge the judgment of those in authority who sought to unrighteously kill Him. Instead, He walked quietly among the people, healing them and instructing them to not make Him known, for He did not seek a reputation for Himself but to show forth the glory of God the Father and do His will.
As Israel waits in the wilderness for the second coming of the Messiah, some will be prepared for His return. Those who are not ready will miss Him as He sweeps through the wilderness taking what is His, Matthew 25:8. The parable of the ten virgins is used to represent what will happen at this time. Those who are prepared will ensure they have sufficient oil for their lamps as they wait, where the others will pay no attention until the last moment, but their lamps will be quenched because of their failure to prepare.
While speaking of the Kingdom of the Heavens to the Jews, Jesus lays out the rules of His Kingdom, which we also know as the Millennial Kingdom. In His Kingdom, righteousness rules, Matthew 13:41-42. The Jew will have the law of God written upon their heart, Jeremiah 31:33. Therefore, during this time God will hold them liable for a trespass, along with their sins. However, mercy will still […]