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The Without Guile Milk of the Logical

(τὸ λογικὸν ἄδολον γάλα)

Guile is the use of words in cleverness to deceive. We see this type of vile workings in those who crucified Christ, plotting to have Him arrested, but not in public lest there is an uproar from the people, Matthew 26:4-5. After the resurrection of Christ, guile is used by Elymas, who sought to pervert the proconsul of Paphos from the straight ways of the Lord, Acts 13:8-10. Guile is an aspect of unrighteousness, for when used, what a person says may not be sinful, but the use of cleverness to manipulate others is done out of deceit, Romans 1:29.

Logical is that which comes out of proper reasoning. One who is being logical will draw inferences from premises to conclusions that are based upon, and tested by, truth. God’s word is logical and cannot be interpreted through emotions, for emotions do not require proper reasoning and are based upon feelings, not actuality or facts. Therefore, the Word of God does not use the cunning, deceitfully persuasive words of men in their wisdom; rather, it comes in Spirit and inherent ability, 1 Corinthians 2:4. Spirit is our rational part; therefore, the soulish man cannot receive the things from the Spirit, 1 Corinthians 2:11,14. Those who seek to deceive the saints use persuasive words, changing the grace of our Lord into licentiousness, according to the principles of the world by using the passions of the flesh, not the truth related to the Christ, Colossians 2:4, 8.

It is our reasonable logical religious service to present our bodies as living sacrifices to God, Romans 12:1. For the truth of the matter is, He purchased it, 1 Corinthians 6:19. Any logic that lifts itself above […]

The Without Guile Milk of the LogicalLuther Walker2023-12-23T07:20:05-08:00

Healthy (ὑγιαίνω)

“Healthy” expresses good physical health and describes the proper use of information that is to be taught, but not put into practice by correctly dividing doctrine and teaching.

In response to the Pharisees and scribes complaining against Christ’s disciples concerning them eating with tax collectors and sinners, Jesus explains that one who is healthy does not have a need for a physician, for the Messiah has not come for the righteous, but the sinners to change their minds, Luke 5:30-32.

When healthy is used with teaching, it is the type of teaching that is according to the gospel of the proper opinion of the happy God, which was committed to Paul. This teaching has to do with properly handling Old Testament information, which is to be learned but not practiced. The Law is good, but it is for the unrighteous; all those who do things that are contrary to healthy teaching, 1 Timothy 1:8-11. We are righteous in Christ; therefore, we are not under law. Rather, our standard is to live by grace out from faith.

If anyone does not commit himself to the healthy words of our Lord, we are to withdraw ourselves from them, 1 Timothy 6:3. Of these who do not hold to the words of our Lord are those who teach that gain is godliness, where according to healthy words godliness with contentment is great gain. Since we brought nothing into this world, and will take nothing with us, going after money leads to all kinds of temptations and snares, for the fondness of money is a root of all wrong actions, 1 Timothy 6:6-10.

We are in a time where most assemblies claiming to be Christian are not putting up with healthy teaching, but […]

Healthy (ὑγιαίνω)Luther Walker2023-12-23T11:31:44-08:00

Scandalize (σκανδαλίζω)

Scandalize is to shockingly offend a person’s moral sensibility.

In the Sermon on the Mount, Jesus speaks of a man scandalizing himself when he looks at a woman for the purpose of desiring her for adultery, for in doing so he has already committed adultery in his heart, Matthew 5:28. The kingdom of the heavens is what Jesus is preaching. After the Messiah comes, is cut off, the Temple is desecrated by Satan, and the Messiah returns in glory, He sets up a Kingdom that will last for 1000 years, Daniel 9:24-27. In setting up this kingdom, God makes a new covenant with Israel in which He writes His law within their heart, Jeremiah 31:33. In the Sermon on the Mount Jesus is giving instructions concerning the rules of this kingdom, not for today. This man scandalizes himself because he intentionally violated the law of God that is written in his heart by acting upon a thought to desire another woman by glancing at her for this purpose. Unlike under the Mosaic Law where the act of adultery, which is a sin, would be punished, he is held liable for scandalizing himself by using his members in a way that is contrary to what he knows is right even though the physical act of adultery has not been committed, for sin and scandalizing are not the same thing. This is not referring to today, for we are in a period of time in which we must learn the law of God, which for the Church is to live by grace through faith. Therefore, such desires, although we may strongly desire not to have them, do not scandalize us, for we expect to have to deal with […]

Scandalize (σκανδαλίζω)Luther Walker2023-12-23T11:33:57-08:00

Simplicity (ἁπλότης)

Simplicity conveys a singleness of nature or unity. Therefore, its purpose is not dividable; rather, it is immutable while expressing a state of openness, frankness, or directness.

In addressing the saints in Rome, the Apostle Paul encouraged the ones with the Spiritual gift of giving to use this gift with simplicity, Romans 12:8. Whether we have the gift or not, when it comes to giving, we are not to do it under compulsion, or out from necessity, but with a cheerful heart, for the Lord loves a cheerful giver, 2 Corinthians 9:7. Therefore, let each one determine in his heart what he desires to give from his excess and do it so with simplicity, having no other intent.

In contrast to fleshly wisdom, we are to conduct ourselves in this world in simplicity and godly sincerity, 2 Corinthians 1:12. This is especially important when it comes to ones who teach the Word of God. Their purpose should always be to teach others, not to gain anything from them by teaching. An assembly should take care of its Pastor, and for those who serve well, they should provide for him a double portion; however, the intent of the Pastor should be simple, to equip them unto a work of ministry for the edification of the body of the Christ to bring them all to a unity (oneness) of the faith and a full experiential knowledge of the Son of God so that they are no longer tossed around by every wind of teaching by the trickery of men in deceit.

When it comes to someone who presents a different gospel or receives a different spirit, we are not to put up with them, for they seek to corrupt us […]

Simplicity (ἁπλότης)Luther Walker2023-12-23T11:36:06-08:00

To Reckon (λογίζομαι)

“Reckon” expresses the concept of a determination made by a mathematical process and therefore taking into account or calculates in a logical manner, making a conclusion based upon this process.

In the fulfillment of Scripture, Christ was reckoned (numbered) among the transgressors, Mark 15:28. Even after being examined showed that no unrighteousness was found in Him, He was counted to be a transgressor by the leaders of Israel and the Romans so that they could justify putting Him to death.

The Chief Priests and scribes calculated their response to Jesus’ question concerning if John’s immersion was from men or heaven. In considering this they discussed among themselves the ramifications of saying it was from heaven and what the Messiah’s response would be, concluding to answer that they did not know rather than expose their hypocrisy, Mark 11:31.

One of the craftsmen called Demetrius, a silversmith who made shrines of Diana, called together his fellow tradesmen to stir up the city, for their profits had plummeted as a result of the truth of the gospel of the resurrected Christ taking root in Ephesus. Directing his accusation at Paul, for he had persuaded many people that there are no gods which are made with hands, Demetrius expresses his concern over their trade falling into disrepute so he calls upon them to consider Artemis and her supposed magnificence, Acts 19:26; therefore counting how much they would lose if she was not considered to be glorious.

For those who teach others the law, but then put themselves in a position where they are above the law, Paul encourages them to calculate the evidence that they will not be able to cause themselves to escape the judgment of God for doing the very things […]

To Reckon (λογίζομαι)Luther Walker2023-11-25T07:39:11-08:00

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