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Eulogize (εὐλογητός/εὐλογέω)

The concept of “blessing” in Scripture either means, “to be happy” or, “to speak well of”. To eulogize someone is to bless them by speaking well of them; speaking of the good things someone has done.

Eulogy is often used concerning God and His Christ. When we “bless” God, we are speaking well of Him due to His character and what He has done. He visited and redeemed His people (Luke 1:68 ). He is the Father of mercies and comfort (2 Corinthians 1:3 ). We are born again according to His mercy through the resurrection of Jesus Christ out from the dead (1 Peter 1:3 ). Christ was first sent to the Jews to speak well of them by turning each one of them away from their malignant evil (Acts 3:26 ).

In a world that loves darkness (John 3:19 ), we walk as luminaries by showing the life of God in action (Philippians 2:15 ); therefore, in contrast to those who blasphemy and revile us, we are to speak well of them (1 Peter 3:9 ), seasoning our words with a bit of grace (Ephesians 4:29; Colossians 4:6), for remember, it is the kindness of God that brings a change of mind, not wrath (Romans 2:4). This is not ignoring someone’s wrong or overlooking the necessity of penalty for their actions. It is to not retaliate in kind. They persecute, blasphemy, and revile us for living and speaking the truth, but we do not speak things about them that are not true nor curse them (Romans 12:14), for they will be put to shame in the day of visitation, when others examine us and see our works are good (1 Peter 2:12). And as we […]

Eulogize (εὐλογητός/εὐλογέω)2023-11-25T07:57:38-08:00

Happy (μακάριος)

This aspect of “blessed” means to be happy, which is an attitude of enjoyment and pleasure resulting from a sense of well-being and contentment.

When Jesus is speaking to the Jews concerning His Kingdom and the tribulation period that is about to come, He states several things in the Sermon on the Mount that they will go through, yet they can be happy because the kingdom of the heavens belongs to them.

Happy are the poor in spirit because the kingdom of the heavens is concerning them, Matthew 5:3.

These ones are happy because they lack in spirit, which is referring to their lack of understanding concerning what the man of lawlessness is doing in Jerusalem as he desecrates the temple of God (Daniel 9:27). Jesus goes on to encourage those who mourn, have an objective mind, hunger and thirst after righteousness, have a pure heart, are peacemakers, and are persecuted and reviled for righteousness, because even though they will go through these things they will all be happy since when Christ returns, He will rescue the Jews in the wilderness and will setup His kingdom in which the nation of Israel will serve as priests to the Gentile nations while living in a land of peace where righteousness rules.

When it comes to the Christians:

Our happy hope is the appearance of our great God even Savior Jesus Christ (Titus 2:13). This happy hope is the rapture, the day when Christ returns to take His Church home (1 Thessalonians 4:16). In this day we will be like Him (1 John 3:2) and will forever be with Him (1 Thessalonians 4:17).

Do we have faith? Remember, faith is based upon accomplished deeds that God has done through which we have promises, […]

Happy (μακάριος)2023-12-15T04:59:02-08:00

Glory (δόξα)

and exchanged the proper opinion (glory) of the incorruptible God with the likeness of an image of corrupt man and birds and four-footed animals, and crawling things – Romans 1:23.

Glory means, “to have or express a proper opinion”. Its root concept is grounded in an opinion, notion, or judgment concerning someone.

When we express glory to God, we are actually voicing a proper view of Who He is. In the first chapter of the book of Romans, we see the impact on those who reject a proper opinion of God as they change His image to be that of corrupt humans, birds, four-footed animals, and even creeping things, while not giving the Creator glory. That is, not expressing a proper opinion of Who God really is.

Due to Adam’s trespass and sin, we all have fallen short of God’s opinion of us – for all sinned and fall short of God’s proper opinion, Romans 3:23 (Romans 5:12 – Adam’s sin is passed to all of us). God never expects us to live up to His glory, for He shares His glory with no one (Isaiah 42:8). Romans 3:23 is referring to His opinion of us as Humans. When God created Adam, He blessed Him (Genesis 1:28). When Adam ate of the tree of the knowledge of good and evil, his conscience became aware of the difference between what is beneficial and what causes calamity. However, in determining to break God’s law, Adam separated himself from God in his spirit, bending his nature to corruption, which he passed down to all of us (Genesis 5:3). He corrupted what God blessed. Although we have a corrupt nature, we still have a conscience and the knowledge of good and evil; therefore, God’s opinion of all humans involves their ability to […]

Glory (δόξα)2023-11-25T07:58:50-08:00

Atonement (כפר – koper)

The primary meaning of atonement is “to cover”. Under the Mosaic Law, those who sinned had to make a sacrifice that would atone (cover) for their sin, in addition to a yearly atonement made by the High priest (Exodus 30:10) concerning any sins done unaware, for ignorance of the law was not an excuse for violating it.

In a Psalm of David, he writes of the God Who listens to prayer, covering our transgressions. For transgressions of the law had to be dealt with or death would come upon the one breaking it.

“Words of perversity are against me. Our transgressions You cover.”  – Psalm 65:3.

Within the tabernacle, in the inner most chamber, God had the place of atonement where the High Priest would go once a year to offer a sacrifice for the sins of Israel. It is often mis-translated as the mercy seat; however, no mercy was being expressed here, rather, it was the covering place (הַכַּפֹּֽרֶת – kap-po-ret) for sins (Leviticus 16:15).

In the New Testament, atonement is only found in translation, not the original. There is a big difference between the blood of Christ compared to what the blood of bulls and goats could accomplish, for they do not inherently have the ability to send away sin (Hebrews 10:4).

Under the New Covenant, made through the blood of Christ, our sins are sent away not covered up. The Greek language has a word that expresses the same concept of covering as the Hebrew word for atonement; however, it is never used concerning Christ’s cross work. James uses it concerning the one who turns a sinner from his error, coving a multitude of sins (James 5:20). Therefore, if Christ had made an atonement for […]

Atonement (כפר – koper)2023-11-25T08:01:34-08:00
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