Need a new search

If you didn't find what you were looking for, try a new search!

Not Striking against (ἀπρόσκοπος)

While Paul was defending himself before Felix against accusations from the Jews, he spoke of his conscience. He strives to have a conscience that does not strike at, hence, cause offense, God or men, Acts 24:16.

Although we understand that food does not defile a person, if someone lacks this knowledge, we are not to use our freedom to cause offense to ( a strike against) their conscience. Instead, whatever we eat or drink it is to be in a way that expresses a proper opinion of God, not striking against the conscience of the Jews, Greeks, or Church of God, 1 Corinthians 10:32.

As we grow in love our full experiential knowledge and perception abound more and more so that we are able to approve the things that differ. In doing this, we will live out the life we have in Christ in a sincere manner and without offense to another until the day of Christ as we are filled up with the fruit of righteousness that is through Jesus Christ, Philippians 1:10.

‘Not striking against’ (ἀπρόσκοπος) is a concept often translated in English as ‘not offending’. However, ‘offense’ is also used for different words, such as ‘scandalizing’ (Matthew 18:7), and ‘trespass’ (Romans 4:25). Therefore. it is important to discern what Paul is referring to when he states we are not to give offense to any of the races. ‘Not strike against’ is a negation of the word ‘to strike’, which is used of dashing a foot against stone, Matthew 4:6, or stumbling while walking at night, John 11:10. ‘Aproskopos’ is predominately use concerning the conscience. Paul strived to have a good conscience before God and men, that did not strike against them; therefore, does not […]

Not Striking against (ἀπρόσκοπος)2024-06-13T07:07:50-07:00

The Church Age

An age (αἰών) is a period in which God shows something about Himself to intelligent beings. Ages are not limited to time, which was created when God made the sun and moon for the purpose of distinguishing days, months, and seasons, Genesis 1:14. There are ten revealed ages; however, the actual number of ages that God has planed are not known, only that there will be ages of ages beyond those currently disclosed, Ephesians 2:7. The known ages are: The Age of the Creation of the Universe, Job 38:7, The Age of the Kingdom of Lucifer, Ezekiel 28:14, The Chaotic Age, Genesis 1:2, The Age of the Creation of Humans, Genesis 1:26, The Age of God’s Faithfulness, Genesis 4:1, The Age of God’s Kindness, Genesis 9:1, The Age of God’s Sovereignty, Exodus 12:41, The Legal Age, Exodus 20:1, The Malignantly Evil Age, Galatians 1:4, The Kingdom Age, Matthew 13:41.

A dispensation (οἰκονομία) is a period in time in which God shows something to humans about themselves. These occurrences are restricted to time and directly relate to humans, not spirit beings. The word “Dispensation” is derived from combining “house” with “law”. This “household law” governs the activities of the people within the house and is administered by a steward. In modern language, we use the term administration, especially when describing government. Since the concept of a dispensation is well defined in Scripture by use, we are able to factually discern there are seven dispensations: Innocence, Genesis 2:25, Conscience, Genesis 4:7, Government, Genesis 9:5, Promise, Genesis 12:2, Law, Exodus 19:8, Grace, Ephesians 3:2, Fullness of Times, Ephesians 1:10.

Since ages and dispensation run consecutively, the dispensation and age we are currently in are the dispensation of grace and […]

The Church Age2024-06-01T06:36:55-07:00

Tempt (πειράζω)

Tempt (πειράζω) expresses a trial through examination or a solicitation to do something that is wrong.

When Jesus was led away into the wilderness by the Spirit, the devil solicited Him to go against the desirous will of the Father, Matthew 4:1. Satan knows that God is One, James 2:19, and that Jesus is the second Person of the Godhead, Mark 3:11. By tempting the second Person of the Godhead, Who was now in human form, Satan sought to divide Them so that Their Word concerning his coming judgment would not hold truth.

In one of the trials by the Pharisees and Sadducees, they again sought a sign from Jesus. However, their intent was not to see a sign so they would believe; instead, they sought something by which they could accuse Him of doing wrong. In response, Jesus rebukes them for being hypocrites and a malignantly evil and [spiritually] adulterous generation. They claim to know what is coming by the appearance of the sky but cannot discern the signs of the times, Matthew 16:1-4.

Attempting again to gain an advantage over Jesus so they could accuse Him, the Pharisees solicited Him to do wrong with a question, “Is it lawful for man to divorce his wife for any reason”, Matthew 19:3. Through Moses, divorce was permitted. Therefore, rather than going against Moses, which is what the Pharisees sought, Jesus explains to them why divorce was permitted through Moses. It was the hardness of their heart. However, Scripture states that the two will become one flesh and, therefore, if a man divorces his wife for anything other than fornication and marries another, he commits adultery under the Mosaic Law, Matthew 19:3-9.

Desires that solicit us to do wrong […]

Tempt (πειράζω)2024-05-30T05:38:34-07:00

The God of the Bible


Three Persons, One Being

The God of the Bible is not a man, nor did He come from humans. Numbers 23:19 states, God is not a man that He should lie, nor is He a son of man that He should rue what He has done. Has He not said and will He not do? Or has He spoken, and will He not carry it out?

There is only one God. No others exist, nor have ever existed, beside Him, Deuteronomy 4:39. When Moses gave Israel the Law, he stated to Israel that God is One God, Deuteronomy 6:4. Through Isaiah, God states that He shares His glory with no one, Isaiah 42:8. The continuation of the nation of Israel shows that the God of Israel is the only One, for there are no others, 1 Kings 8:60.

The concept that God came from man or men become gods is a result of humans rejecting the knowledge of Who God is. Adam, Eve, and their children knew God, Genesis 4:4-5. They walked with Him. Noah and His sons knew God, Genesis 9:1. However, they decided that maintaining a proper understanding of Who God is was not something that was valuable to them, so they changed the glory of God into that of corrupt man, birds, four-footed animals, and creeping things, Romans 1:23. In their lack of appreciation towards God, they become futile in their rational, and their foolish hearts were darkened, Romans 1:20-21. Those who follow after false religions, including Atheism, have exchanged the truth of God for the lie, which is independence from God, and worship the creation instead of the Creator, Romans 1:25.

God is One and is not a human; however, being One, […]

The God of the Bible2024-05-21T16:16:33-07:00

Inner Burning (ἐνθύμησις)

Enthumesis (ἐνθύμησις) comes from a word that means inner burning (thumos – θυμος). By adding the preposition in (ἐν), it describes the burning within a person while not retaining the aspect of anger that thumos expresses.

During Christ’s ministry to Israel, a paralyzed man was brought to him. Seeing the man’s faith, Jesus told him to be of good cheer because He has forgiven his sins, Matthew 9:2. Immediately, some of the scribes said among themselves this was blasphemy. However, Jesus intuitively knew their inner burnings and asked them, “Why do you burn malignant evil in your hearts?” Matthew 9:4. Answering the inner burnings of their hearts Jesus states, “Is it easier to say your sins are forgiven you or to say rise and walk?” Christ stated that this man’s sins were sent away so they would know that the Son of Man has the authority on earth to forgive sin, Matthew 9:6.

The Pharisees were firmly against Jesus and took every opportunity they could to speak against Him. After Jesus released a man who was possessed by a demon that was causing him to be blind and mute, the multitude was amazed and questioned if Jesus could be the son of David. The Pharisees responded by claiming that Christ cast out this demon by Beelzebub, the ruler of the demons. Jesus, being aware of their inner burnings, calls them out for their sons’ actions, who were casting out demons. If He is doing it by the authority of Beelzebub, by whose authority are their sons casting them out? However, the reality is that a house that stands against itself falls; therefore, since a demon was cast out, the Kingdom of God is at hand, […]

Inner Burning (ἐνθύμησις)2024-05-12T07:03:10-07:00
Go to Top