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Regret (μεταμέλομαι)

Regret is a word that comes from a combination of “to care about” and “after”. It is used to express being concerned about something after it has been done, which will result in a change of actions.

While Jesus was teaching in the Temple, the Chief priests and elders came to Him questioning by what authority He is teaching. He responded with a story concerning a man and two of his sons who he asked to go and work in the vineyard. The first one said, “No”, but afterwards regretted it and went (Matthew 21:29). He then rightly rebukes them for not believing the testimony of John the Baptist even though the tax collectors and prostitutes did (Matthew 21:32), for they did not regret rejecting John’s testimony even after seeing others accepting it.

After Christ was betrayed, Judas regretted what he had done when he saw that Jesus was condemned to death and returned the money he had made for betraying Christ to the Chief priest and elders (Matthew 27:3). His regret was not that they beat and imprisoned Him, but that He was condemned to death. This is what caused Judas’ to give care again about what he had done.

Paul expressed his regret for how the first letter to the Corinthians saint had to be written, although he did not regret what was written, only that it caused them grief. However, it was necessary for their benefit and to correct the wrongs they were involved in (2 Corinthians 7:8).

When it comes to the oath that God made with Christ to place Him as a priest according to the order of Melchizedek, He has no regret (Hebrews 7:21). God does not regret His oath with Christ. Therefore, […]

Regret (μεταμέλομαι)2023-11-25T08:00:36-08:00

It is God’s Desire that All Are Saved

This is proper and acceptable before the face of God, Who desires all men to be saved and come to a full experiential knowledge of the truth – 1 Timothy 2:3-4

God has not determined that some would perish, but rather is longsuffering towards all so that they can make room for a change of the mind (Repentance).

The Lord is not slow of promise as some regard slowness, but is longsuffering unto you, while not determining some to perish, but all to make room unto repentance. – 2 Peter 3:9.

However, this does not mean that humans can force God to save them by their works, for salvation is God’s choice, not by the desirous will of humans. He showed this through the selecting of Jacob over Esau before they were born. Rather than giving Esau the birthright to the promise given to Abraham, God chose Jacob before either one had done good or bad for the purpose of showing that it is not about what humans want, but God’s choice (Romans 9:11). This was done to prove a point, it is not the one who desires or the one who runs, but God who chooses to give mercy (Romans 9:16).

How God chooses to provide salvation is His choice, not ours. God states today that to be saved we are to take Him at His Word and believe that Christ died on behalf of our sins, was buried, and rose again on the third day according to the Scriptures (1 Corinthians 15:1-4).

God did determine that certain things would happen. He chose that Christ would die and be raised from the dead (1 Peter 1:20). He chose that all who would be in Christ would have their bounds […]

It is God’s Desire that All Are Saved2023-12-14T08:14:28-08:00

After These Things (μετὰ ταῦτα)

“After these things” gives us an important anchor in Scripture concerning the timing of events. It is more important during prophecy, but also in other areas we are carried along within the timeline of events by the use of “after these things”.

The first “after these things” we find is with Jesus showing signs and gathering His disciples. After Jesus heals a paralyzed man He found Levi, a tax collector, and says to Him “Follow Me” (Luke 5:23). So we see Christ began showing signs to the Jews before gathering all His disciples.

Christ warning His disciples concerning the leaven of the Pharisees, which is hypocrisy. They are not to fear those who can kill the body but after these things has no authority, Luke 12:4.

While instructing the apostles, Jesus uses an example of a slave and a master. When the slave is finished with his work, he is not treated in a special way by the master who only after these things eats himself; rather, the slave has simply done what was required (Luke 17:8).

As the Passover was near, Jesus went up to Jerusalem and seeing the money changers in the temple, drove them out. The Jews, seeing this, requested a sign from Jesus where He states tear down this temple and in three days I will raise it up. After these things Jesus and His disciples went into the land of Judea. John 3:22.

While in Cana of Galilee a royal official requested from Jesus to come and heal his son, for he was at the point of death. Jesus stated to the official that his son lives, and the official believed Him. This was the second sign Jesus did in Judea and after these things […]

After These Things (μετὰ ταῦτα)2023-11-25T08:01:45-08:00

Conviction (ἔλεγχος)

Conviction, the evidence or proof that a belief is based upon. Faith is the substance of that which is hoped for, the conviction of accomplished works not seen (Hebrews 11:1). Since hope is always based upon a promise (Romans 8:24), faith in the one giving the promise is what undergirds the hope we have, even though we cannot at this time look at what was promised. When used in action it still carries the same meaning; therefore, Scripture, which is God-breathed, is profitable towards teaching and conviction, along with correction and child-training (2 Timothy 3:16). Which is why the Pastor is instructed to preach in season and out of season while convicting along with rebuking in all longsuffering and doctrine (2 Timothy 4:2).

There is so much great information in these passages and the meaning of the words, like teaching is different from doctrine, and child-training is specific to Christians, along with the fact that the Scripture is actually God-breathed, but we will have to look at these another time. Understanding conviction is important, because it is not about accusing a person, but about why we believe what we believe. The conviction is not judgment but laying out the truth so that our faith is shown to be based upon actual promises from God, not from humans. We see this with the Holy Spirit’s work concerning the unbelievers today. He convicts them of a sin – not believing in Christ’s death for sins and resurrection (John 16:8-11), righteousness – because Christ goes to the Father, and judgment – because the ruler of this world has been judged. He is not making them feel bad about their sins, but convincing them through truth of the facts of […]

Conviction (ἔλεγχος)2023-11-25T08:02:34-08:00

Pious (ὁσιότητι)

Often translated as holy, it actually is expressing holiness in action. Holiness means to be separated, where being pious happens as we separate ourselves unto God in actions. This naturally results in the rejection in our lives of the things of the flesh, the world, and Satan because they are contrary to who we are in Christ.

As an apostle, Paul determined that men should worship in every place, lifting up pious hands. Hands that work out the holiness we have in Christ (1 Timothy 2:8 – Therefore, I determine while worshiping all men in every place lift up pious hands apart from wrath and dispute). He is not saying lift up your hands during a worship service or in Church while praying. He is saying that our hands are to work out the holiness that we have in Christ while we are giving God credit for Who He is and what He has done (worship).

One of the requirements of a Bishop (Pastor or Elder) is to be pious (Titus 1:8 but fond of strangers, fond of good, a saved frame of mind, just, pious, self-controlled). As one who is responsible for an assembly, there are specific Scriptural requirements to hold the position of a Pastor. These men are not to be self-willed, addicted to wine, fond of money gained through false means (tithing), but hospitable, fond of goodness, having a saved frame of mind, while holding fast the doctrine of the word of faith, which will result in a lifestyle that shows forth their separation unto God. Being pious is accompanied by righteousness and blamelessness (1 Thessalonians 2:10 You and God are my witnesses as pious and just and blameless we became…), as these are […]

Pious (ὁσιότητι)2023-11-25T08:02:56-08:00
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