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Biblical Greek Year 1 Lesson 3

The Present Indicative Active

Vocabulary Training

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Class Notes Download The Present Indicative Active

Present Indicative Active Endings:

 

Singular:

1st Person: -ω

2nd Person: -εις

3rd Person: -ει

Plural:

1st Person: -ομεν

2nd Person: -ετε

3rd Person: -ουσι(ν)

Infinitive λέγειν, to be saying, to say

The Present Indicative Active form in Greek is used to denote an action that is occurring in the present time from the writer’s perspective. It can indicate a continuous, habitual, or general truth.

The indicative is the only mode in which the tenses show absolute time. The main idea of tense is always the kind of action.; therefore, even in the indicative time is secondary. Duration or linear action in a continuous or progressive manner is the action expressed by the tense.

Present Tense: Indicates the time of the action as present.

It can denote a continuous action (e.g., “I am studying”).

It can represent a habitual action (e.g., “I study every day”).

It can also indicate a general truth (e.g., “The earth revolves around the sun”).

Indicative Mood: This mood is used for making factual statements or asking questions that are seen as actual.

Active Voice: In the active voice, the subject of the verb is the one performing the action (e.g., “He writes a letter” – the subject “he” is doing the action of writing).

Parsing a Present Indicative Active Verb

Parsing involves identifying five components of a verb: tense, mood, voice, person, and number.

  1. Tense: Present.
  2. Mood: Indicative.
  3. Voice: Active.
  4. Person: Indicates who is performing the action:
    1. 1st person: “I” or “we”
    2. 2nd person: “you” (singular or plural)
    3. 3rd person: “he/she/it” or “they”
  5. Number: Singular or Plural.

 

Parsing Example: λέγω (I say)

λέγω (I say) – ω ending for 1st person singular.

λέγεις (You say) – εις ending for […]

Biblical Greek Year 1 Lesson 32024-10-02T14:37:51-07:00

Biblical Greek Year 1 Lesson 2

Introduction to Verbs

Class Notes

Introduction to Verbs

A verb is a word that represents an action, occurrence, or state of being. Verbs are one of the fundamental building blocks of grammar in most languages. They are crucial for constructing sentences and conveying actions or states.

There are several types of verbs used to express action or a state of being:

  1. Action Verbs: These describe specific actions performed by the subject. Examples: run, jump, write, speak.
  2. Linking Verbs: These verbs connect the subject of a sentence to additional information about the subject. They do not describe an action. Common linking verbs include forms of “to be” (is, am, are, was, were), seem, become, appear.
  3. Helping Verbs (Auxiliary Verbs): These verbs are used with main verbs to form different tenses, moods, or voices. Examples: have, do, will, shall, can, may, must.
  4. Transitive Verbs: These verbs require a direct object to complete their meaning. Example: “She reads a book.”
  5. Intransitive Verbs: These verbs do not require a direct object. Example: “He sleeps.”

The Greek verb system is complex and encompasses various components, including tense, voice, mood, person, and number.

Tense (Χρόνος)

In the majority of the tenses the kind of action is the primary focus. Only in the Indicated mode is time absolute.

  • Present (Ενεστώτας): Indicates a continuous or repeated action in the present time (e.g., “I am loosing”). 1 John 3:9, Does not “habitually” sin.
  • Imperfect (Παρατατικός): Indicates a continuous or repeated action in the past (e.g., “I was loosing”). John 1:1, the Word was before any beginning.
  • Future (Μέλλοντας): Indicates an action that will occur in the future (e.g., “I will loose”). Matthew 16:18, I will build My Church.
  • Aorist (Αόριστος): Indicates action […]
Biblical Greek Year 1 Lesson 22024-10-02T14:36:13-07:00

Pleasing (ἀρέσκω)

Pleasing (ἀρέσκω) expresses the concept of acting in a fawning manner to win favor or to act in a way that is pleasing. Therefore, it has a negative, flattery, and a positive, pleasing, side to its meaning.

On Herod’s birthday, Herodias’ daughter danced before Herod and his guests to please him, instigating a response from him that resulted in a promise of a reward. This allowed Herodias to have John the Baptist put to death for calling out Herod’s unlawful act of being with her (his brother’s wife), for she had already instructed her daughter to ask for his head when the King offered her whatever she wanted because she pleased him, Matthew 14:6.

At the beginning of the Church, before the complete revelation concerning the Church was given, the first assembly in Jerusalem faced an issue with the care of the widows among the Hellenistic Jews. This issue required substantial attention and would impact the disciples’ ability to minister to the saints. To address this, the disciples called the multitude together to discuss selecting men who would handle the day-to-day affairs of the assembly, including ensuring that all widows were adequately cared for. This solution would allow the disciples to focus on ministering the Word instead of serving tables. The proposed resolution pleased the multitude, creating the position of Deacon, Acts 6:5.

The desires and works of the flesh cannot please God, for they are carnal in nature and, therefore, hostile to God, Romans 8:8. Because God imputes Christ’s death and resurrection to us, we are able to walk in newness of life, free from slavery to the sin nature, Romans 6:5-6. However, when we try to live the Christian life through law, the result […]

Pleasing (ἀρέσκω)2024-09-05T05:52:16-07:00

Example (τύπος)

An example (τύπος) represents the broader category, principle, or concept it relates to by providing a concrete and relatable demonstration of quality and characteristics. Therefore, example (τύπος) can also be used for an imprint or pattern.

After some of the disciples saw the resurrected Lord, they informed the others who were not present with them that Christ, indeed, was raised from the dead. Thomas responded to their report by stating that unless he saw the imprint of the nails in Christ’s hands, he would not believe, John 20:25.

While the Israelites were in the wilderness, God gave Moses an example of how the Tabernacle in which God would dwell among His people was to be designed, Acts 7:44. The Tabernacle was a shadow of the real heavenly Temple and, therefore, had to be done in accordance with all that God told Moses, Hebrews 8:5.

Adam was a type of the One to come that would save all those who believe in Him. Through Adam’s sin, he condemned the entire human race, for we all sinned in Adam, Romans 5:14. In contrast to the death that Adam brought, through the one to come, who is Christ, all are made alive, 1 Corinthians 15:22. In Adam we died, but in Christ we live. These two types explain the relationship the human race has to its head. We are not individually created beings; instead, we are propagated and, therefore, subject to the likeness and image of our head. After Adam trespassed and sinned, he had children after his likeness and image, Genesis 5:3. Therefore, his children, including us, are born spiritually separated from God and subject to physical death. All those who believe in Christ’s death for sins and […]

Example (τύπος)2024-08-29T07:33:52-07:00

Relent (נָחַם)

Nacham (נָחַם) is often translated as “comfort”, “sorry”, “relent”, “repent”, “moved with pity”, or “grieved”, making it difficult to understand its true meaning. The basic meaning of נָחַם is “to relent”; however, in context it can also express “to console,” since by the nature of relenting one concedes from his distress.

The first occurrence of נָחַם (nacham) in Scripture is when Lamech named his son Noah, which is a form of נָחַם (nacham), meaning, “one who brings comfort,” Genesis 5:29. The birth of a son brought comfort to his parents because they would be able to relent from their work, having an additional hand to assist.

In Genesis 6:6, after seeing that mankind had rejected good and only goes after wrong all day long, for even every formation of the intent of his heart only sought after evil, God determines to destroy these wicked humans. Although many of our translations use the word “sorry” or “regret”, neither of these actually expresses the meaning of נָחַם (nacham), and both imply something about God that is not true. God did not change His mind, or feel regret, concerning creating humans; instead, He relented from striving with humans because of their wickedness. God did not forget His word to Adam, Eve, and the serpent. Due to the wickedness of these humans, God chose to destroy them to stop their evil ways. However, He saved eight souls, allowing humanity to continue and His word to be fulfilled. Genesis 6:6-7 show us that wickedness is very repulsive to God and that He will only permit it to go so far before bringing judgment. To ensure the wickedness of humans would not again get to the point that it was […]

Relent (נָחַם)2024-08-26T07:22:22-07:00
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