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Inherent power (δύναμις)

Inherent power (δύναμις) describes the potential for functioning, the ability or capability to carry something out.

Inherent ability is often translated as, “power”, “wonders”, “mighty works”, or “miracles”, which can cause a lot of confusion in understanding what is being expressed. However, when we go back to its roots, we find that it refers to a person’s natural innate capacity or talent without the need to be taught or trained.

In Matthew chapter eleven, verses twenty through twenty-three, Jesus rebukes Chorazin and Bethsaida for their unbelief because of all the many manifestations of inherent ability that were done before them. In comparison, if these works had been done in Tyre and Sidon, these cities would still remain. However, in the day of Judgment, it will be more tolerable for these cities than for Capernaum, Chorazin, and Bethsaida.

During His earthly ministry, Jesus demonstrated His authority by bestowing inherent ability upon the twelve disciples. He sent them to Israel to proclaim the gospel of the Kingdom of God, equipping them with the inherent ability and authority over demons and diseases, Luke 9:1.

The message of the cross is foolishness to those who are perishing, but to those who are being saved, it is the inherent ability of God, 1 Corinthians 1:18. The gospel of the Christ has within its words the inherent ability to save, Romans 1:16. It is important to clearly and without modification state the good news by which we are saved that is laid out by Paul in 1 Corinthians 15:3-4. Christ died on behalf of our sins, was buried, and rose again on the third day according to the Scriptures. Unlike the message of the Kingdom of the Heavens, which could […]

Inherent power (δύναμις)Luther Walker2024-08-15T05:57:37-07:00

Troubled (ταράσσω)

Troubled (ταράσσω) means to shake together, stir up, or throw into confusion.

A few years after the birth of Christ, three magi from the east came to Judea looking for the King of the Jews. This troubled Herod, a Roman King, Matthew 2:3. After gathering all the High Priests and scribes of Israel to determine where the Christ would be born, Herod sent the Magi to Bethlehem to seek out the child with the pretense that he wanted to also prostate before Him.

While Zacharias was performing his priestly service in the Temple of the Lord, an angel from the Lord appeared to him, standing on the right side of the altar of incense. Zacharias was troubled when he saw the messenger and fear fell upon him, Luke 1:12.

After the resurrection of Christ, in one of the instances that He showed the disciples that He is, in fact, raised from the dead, when He appeared to them, at first there was great fear and trembling in them. During the journey of two of the disciples to Emmaus, a man joins them asking what they are speaking about. Surprised that he did not know about what had happened over the last few days, they informed him how the rulers of Israel put Jesus to death. A man who was great in words and works from God that they had hope was the Messiah. In response, the man opens their minds concerning how the Scripture stated it was necessity for the death and resurrection of the Messiah. While they were speaking with this stranger, their hearts burned within them. When they came to the village they constrained the stranger to come and stay with them for the […]

Troubled (ταράσσω)Luther Walker2024-08-01T06:14:52-07:00

Reconcile (καταλλάσσω)

Reconcile (καταλλάσσω) involves the settlement of disputes or differences between two or more individuals or groups. It is often facilitated by a third party. An agreement is reached that satisfies all persons involved in the dispute, thereby restoring a sense of cooperation and harmony.

In the marriage relationship among saints when there is a dispute that results is a separation, they are not to marry another. Rather, they are to stay unmarried or be reconciled to each other, 1 Corinthians 7:11. However, if an unbelieving spouse abandoned the marriage, the believer is free to remarry another believer, 1 Corinthians 7:15.

God demonstrated His love towards us in that while we were sinners, Christ died for us, Romans 5:8. Through the death of Christ, the righteousness of God was satisfied, permitting reconciliation, Romans 5:9. Therefore, since when we were enemies He made reconciliation for us through His blood, how much more through His life will we be saved, Romans 5:10. He was raised three days later, proving that His sacrifice was acceptable to God and, therefore, we are justified through Him, Romans 4:25. It was necessary that Christ died for our sin because without the shedding of blood there is no forgiveness of sin, Hebrews 9:22. Without the shedding a blood a settlement could not be garnered that would satisfy all parties.

In this dispensation, those who are saved are given the ministry of reconciliation, 2 Corinthians 5:18. God was in Christ reconciling the world, not imputing their trespasses, and has given to us the word of reconciliation, 2 Corinthians 5:19. We supplicate on behalf of Christ to those who do not believe to be reconciled to God, 2 Corinthians 5:20.

Adam’s sin brought death unto all humans, […]

Reconcile (καταλλάσσω)Luther Walker2024-07-04T06:46:30-07:00

Sheol (שְׁאֹ֖ול) – Hades (ᾅδης)

Where the worm does not die

Sheol is the Hebrew word that describes the place in the center of the earth where humans who have died reside. Within its compartments are unbelievers and some of the fallen angels who are bound, waiting for final judgment. Prior to the resurrection of Christ, all those who were saved resided in Paradise, which was in the upper chamber of Sheol. Hades is the Greek word for the same place, which comes across into English as hell. However, the English concept only refers to the lowest part of Sheol, where the unsaved humans reside.

Sheol has three chambers. The lowest part is where the fire burns (Deuteronomy 32:22) and the unsaved reside. This is the place where the worm does not die. Worm refers to the sin nature of a human, not a physical worm (Isaiah 66:24). The abyss is the holding area for fallen angels, and within the abyss is a pit for malignantly evil angels. Paradise is the residence of those who were saved before the resurrection of Christ.

During Christ’s earthly ministry to the Jews, the unbelieving ones kept pressing for a sign even though He had given substantial evidence to them that He was the Messiah. In response, Jesus states that no sign will be given to them except the sign of Jonah. As Jonah was in the belly of the great fish for three days and three nights, so will the Son of Man be in the heart of the earth for three days and three nights, Matthew 12:39-40. In Peter’s first address to Israel after the resurrection of Christ, he quotes the prophecies concerning Christ and Hades. King David, who was a prophet of […]

Sheol (שְׁאֹ֖ול) – Hades (ᾅδης)Luther Walker2024-05-12T06:55:50-07:00

The Truth Will Set You Free

In the Gospel of John, the author records a statement from Jesus to the Jews who believed Him. If they abide in His word, they will know the truth, and the truth will set them free.

Therefore, Jesus said toward the Jews believing Him, “If you abide in My word, truly you are My disciples and you will know the truth and the truth will set you free.” John 8:31-32

The response of the unbelieving Jews was to refute their need for freedom immediately. However, all those who sin are slaves to sin, John 8:33. The sin referred to here is not the acts of sin that a person does. Instead, it is specific to the sin nature of a person. All those doing sin (the act of lawlessness) are slaves to the sin [nature].

As the steward of our dispensation, Paul is given instructions on how to have victory over the sin nature. In Romans chapters six through seven, he writes of his experience with applying the doctrine of the truth in comparison to how the law works against the sin nature. Through this, we clearly understand what Jesus was referring to as the truth. The truth is a specific doctrine that frees a person from slavery to commit sin so that he is able to produce righteousness.

The first aspect of this doctrine is to know. Those who abide, feel at ease, in His word must know it.

Know that we have died with Christ and have been raised to walk in newness of life.

Or do you not know that as many as have been immersed into Christ Jesus, into His death have been immersed? Romans 6:3

Therefore, we have been buried with Him through the immersion into the death, in order that just as […]

The Truth Will Set You FreeLuther Walker2024-05-05T13:07:49-07:00

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