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Happy and Joy

Happy (μακάριος) is an attitude of enjoyment and delight, whereas Joy (χαρά) is contentment. In action, joy is rejoicing; however, it is different from exultation (ἀγαλλιάω), Matthew 5:12.

When the magi of the east saw the star of David rise, they knew the King of the Jews was born. They responded to this finding by rejoicing with very great joy because their discovery brought them happiness, Matthew 2:10. Zacharias is informed by an angel that the Lord has heard his supplication for a son. Elizabeth will bear him a boy, and he will have joy and gladness along with many others who will rejoice at his birth, Luke 1:14. In addressing the saints of Philippi, Paul expresses that they are his joy, Philippians 4:1. For they bring him a sense of delight just as the saints in Thessalonica, 1 Thessalonians 2:19, even though Paul has been separated from them through the persecution he was facing. Not only did they receive the gospel of the Christ, but they also took hold of eternal life through obedience to the gospel. During Christ’s ministry, as He proclaimed the gospel of the Kingdom of the Heavens, some of the Jews immediately received the message with joy; however, they were like seeds on stony ground that have no root, so they only endure for a short time, Matthew 4:16. Joy is not emotionally centered because it is also shown by the spirit beings, who do not possess a soul. There is great joy in heaven over one sinner changing his mind, Luke 15:7.

Unlike joy, which is often expressed in rejoicing because of satisfaction, happy is more of a state of mind. Happy is the man to whom the Lord does not […]

Happy and Joy2023-12-21T05:51:30-08:00

Laying Hold of Eternal Life

Godliness with contentment is great gain. Yet, some seek to deceive the saints by teaching that financial gain is a means of godliness. This false doctrine is also known as the prosperity gospel. The fondness of money is a root of all wrong, and those who follow after it will stray from the faith in their greed, 1 Timothy 6:3-10. Therefore, we are to put away the fondness of money and pursue righteousness, godliness, faith, love, patience, and objectivity of mind, 1 Timothy 6:11, for in doing so, we will take hold of eternal life, 1 Timothy 6:12. Those who are rich in this present age are not to be high minded, trusting in uncertain riches; rather, they are to do good works, being rich in proper works, generous, fellowshipping, so that they store up for themselves a proper foundation for the time to come, taking hold of eternal life, 1 Timothy 6:17-19, for those who determine to be wealthy fall into temptation and a snare, leading them into many harmful and foolish desires, 1 Timothy 6:5.

A person who continues a lifestyle of sin after being saved is not taking hold of eternal life. We are to lay aside the things of the old man and put on the new, Colossians 3:9-10, while abstaining from fleshly desires that war against our soul (emotions), 1 Peter 2:11. Although sin does not take away the salvation of the one who is saved, for nothing can separate us from the love of God, Romans 8:39, it still needs to be dealt with. One who is clean only needs to wash his feet, John 13:10. Unfortunately, many saints walk around with filthy feet because they continue to walk in […]

Laying Hold of Eternal Life2023-12-14T07:52:56-08:00

Fight (ἀγωνίζομαι)

In 1 Timothy 6:12, Paul encourages Timothy to fight the good fight of the faith. Fight (ἀγωνίζομαι) is a word that describes the struggle that an athlete has in striving to be the best in competition, 1 Corinthians 9:25. Unlike in a battle with Satan where we parlay (πάλη) against him by putting on the armor of God and standing firm, this struggle has to do with laying hold of eternal life; therefore, it involves the exercising of our senses to discern what is proper from what is wrong, Hebrews 5:14.

While Jesus was going through the cities and villages teaching on His way to Jerusalem, one of the disciples questioned Him concerning the number that would be saved, Luke 13:21. Jesus tells them that they are to struggle to enter through the narrow gate, not the way many will seek to enter, for those who do not enter through the narrow gate will not be able to find their way into the Kingdom of God, Luke 13:24. He then speaks of a time coming when the Master of the house will shut the door. All who are outside will not be permitted in, even though they claim to have eaten and drank in His presence while He taught. Jesus is the only way, and all those who seek salvation through other means will not find it, John 14:6.

Near the end of Paul’s life, while giving instructions to Timothy regarding the duties of a Pastor, he writes that he has struggled the proper struggle, for he guarded the faith, 2 Timothy 4:7. The faith Paul refers to is the doctrine concerning the good news of the Christ. Through Christ’s death for our sins, burial, and resurrection […]

Fight (ἀγωνίζομαι)2023-12-14T07:53:43-08:00

Simon the Sorcerer

Seeking to Purchase the Gift from God

Simon was a man in Samaria who practiced magic to astonish the people, through which he claimed to be someone great, Acts 8:9. Therefore, the people, great and small, all paid attention to him, saying that what he was doing was the great inherent ability of God, Acts 8:10. Sorcerer (μαγεύω) is one who practices magic (μαγεία). This is the same type of magic that street performers use today to amaze people and gain financially from them as they seek to be well-known for their skills. Simon was not the only one doing magic to obtain notoriety recorded in Scripture. Elymas, a false prophet who was known as a Sorcerer, stood against Saul and Barnabas, preventing them from speaking the Word of God to the proconsul of Paphos, seeking to turn Sergius Paulus from the faith, Acts 13:6-8. These men used magic to persuade the people that their power was from God and procure a position of high regard for themselves, giving them access to substantial wealth.

When Philip the evangelist came to Samaria proclaiming the gospel of the resurrected Christ, Simon the sorcerer was among those who believed. The signs and wonders that Philip was doing intrigued him, so he continued with Philip after being immersed, Acts 8:13. Although the Samaritans believed in the facts of the Gospel, they had not yet received the Holy Spirit because God was using this as an opportunity to show the Jews that He is accepting the Gentiles into the Church. Therefore, it was not until the Apostles sent Peter and John, who laid their hands on those who believed Philip’s message, that they received the Holy Spirit, Acts 8:16. The […]

Simon the Sorcerer2023-12-14T07:58:18-08:00

Brought to an Intended End (τέλειος)

In First Corinthians chapter thirteen verse ten, Paul writes of a time when a complete thing (τέλειος) will render ineffective that which is out from a part. Due to poor translations and hermeneutics applied to this passage, a lot of confusion has resulted from using “perfect”, especially around the conclusion of the use of specific Spiritual gifts and prophecy within the assembly. The Greek word τέλειος (telios), found in First Corinthians chapter thirteen verse ten, does not carry the same meaning as the English concept of “perfect”; rather, it conveys completion through bringing something to its intended end. Whether or not it is without flaw has to do with what the goal, or intent, was for that thing.

When Scripture articulates the concept of maturity concerning a human, it refers to a person’s lifestyle upon the earth, not in their resurrected state. Otherwise, it indicates completion, such as with the greater and more complete Tabernacle in the heavens that Christ entered into to obtain eternal salvation in Hebrews chapter nine verse eleven. In First Corinthians chapter two verse six, Paul writes that he speaks a wisdom for the mature, not a wisdom of this malignantly evil age. Paul uses the same concept of maturity while addressing the Christians in Jerusalem who went back to living under law and, therefore, were not training their senses to discern what is proper from what lacks in character. Solid food is for the mature, whereas milk is for the inarticulate babbler, Hebrews chapter five verse fourteen. Due to their lack of maturity, they need someone again to teach them the basics of the oracles of God. In First Corinthians chapter fourteen verse twenty, Paul uses τέλειος (telios) for maturity […]

Brought to an Intended End (τέλειος)2023-12-14T08:05:32-08:00
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