Need a new search

If you didn't find what you were looking for, try a new search!

The Without Guile Milk of the Logical

(τὸ λογικὸν ἄδολον γάλα)

Guile is the use of words in cleverness to deceive. We see this type of vile workings in those who crucified Christ, plotting to have Him arrested, but not in public lest there is an uproar from the people, Matthew 26:4-5. After the resurrection of Christ, guile is used by Elymas, who sought to pervert the proconsul of Paphos from the straight ways of the Lord, Acts 13:8-10.  Guile is an aspect of unrighteousness, for when used, what a person says may not be sinful, but the use of cleverness to manipulate others is done out of deceit, Romans 1:29.

Logical is that which comes out of proper reasoning. One who is being logical will draw inferences from premises to conclusions that are based upon, and tested by, truth. God’s word is logical and cannot be interpreted through emotions, for emotions do not require proper reasoning and are based upon feelings, not actuality or facts. Therefore, the Word of God does not use the cunning, deceitfully persuasive words of men in their wisdom; rather, it comes in Spirit and inherent ability, 1 Corinthians 2:4. Spirit is our rational part; therefore, the soulish man cannot receive the things from the Spirit, 1 Corinthians 2:11,14. Those who seek to deceive the saints use persuasive words, changing the grace of our Lord into licentiousness, according to the principles of the world by using the passions of the flesh, not the truth related to the Christ, Colossians 2:4, 8.

It is our reasonable logical religious service to present our bodies as living sacrifices to God, Romans 12:1. For the truth of the matter is, He purchased it, 1 Corinthians 6:19. Any logic that lifts itself above […]

The Without Guile Milk of the Logical2023-12-23T07:20:05-08:00

Vow (εὐχή)

A vow is a type of communication in which a promise is made to correct a wrong committed when the circumstances make it possible.

In the book of James, the author writes concerning a person that is having a mental issue due to them wronging someone else.

And the vow of the faith will save the mentally weary and the Lord will raise him up, and if he has done a sin, it will be forgiven him – James 5:15.

Unlike the previous sickness (ἀσθενέω), which is a physical aliment that a person was to call the elders of the assembly to communicate in worship and anoint them, this type of sickness (κάμνω) involves a weariness of the mind. It is used in exhortation for us to not become mentally weary or discouraged in our souls when facing persecution by considering Christ who endures such hostility from sinners against us, Hebrews 12:3. In the book of Revelation, the assembly of Ephesus is commended for bearing up and being patient against those who claim to be apostles that were not, for they labored for Christ’s sake and did not become mentally weary, Revelation 2:3.

When James talks about the vow of faith, there is the possibility of a sin being involved. However, remember not all wrong is sin; nevertheless, it is always an aspect of unrighteousness, which also has a negative impact on us and others. It is important to only call an action sin that God calls sin. Sin is specifically defined in 1 John 3:4 as an act of lawlessness. However, unrighteousness is the bigger term and can involve acts that are not in and of themselves sinful, but are still wrong, 1 John 5:17. As sons of […]

Vow (εὐχή)2023-11-25T07:39:21-08:00

Filled and Filling

There are two terms in Scripture used for filling that uniquely describe how something or someone is filled. The differences between these two concepts for filling are very important to understand concerning the Christian life and how the Holy Spirit interacts with us today compared to saints prior to the dispensation of grace.

Pimplemi (πίμπλημι) describes filling in a way that controls or saturates. It is used of the sponge filled with wine given to Christ on the cross, Matthew 27:48, of a King having his servants fill his wedding hall with guests, Matthew 22:10, a woman’s time for giving birth, Luke 1:57, and even the completion of days of service for a Levitical priest, Luke 1:23. All of these occurrences are describing a permeating of what is filled. It is this type of filling that describes how the Holy Spirit interacted with Old Testament saints, such as John the Baptist was mentally controlled by the Holy Spirit from his mother’s womb, Luke 1:15; however, once his ministry had finished the Holy Spirit no longer filled him, which can be seen with him questioning Jesus if He is the One coming, Luke 7:18-20. In the upper room, on the day of Pentecost when the Church began, the Holy Spirit filled (πίμπλημι), mentally controlled, the disciples making it possible for them to speak in other dialects the wonders of God, Acts 2:4. This is not the Spiritual gift of speaking in tongues, which was given to the early Church as a sign to the unbelieving Jews along with other gifts for signs, wonders, confirmation, and edification of the body of the Christ, 1 Corinthians 12:10. The gifts given to the Church are not from a filling of […]

Filled and Filling2023-11-25T07:38:47-08:00

The Love of God: Longsuffering

God’s quality of love is defined in 1 Corinthians 13:4-8. Because we are in Christ, and Christ is in us, through being led by the indwelling Holy Spirit as we seek to fulfill His desires and feel at ease with who we are in Christ we are able to express this type of love towards other Christians, Galatians 5:22. This is not a love that is to be directed at unbelievers or the world, for it is by this love towards each other that they will know that we are disciples of Christ. Rather, we are to do good to all, but above all, love the brethren, Galatians 6:10.

The love is longsuffering … 1 Corinthians 13:4

Longsuffering is the long holding out of one’s anger against unreasonable people. It is not the same as patience, which is remaining under a circumstance as we wait for a resolution, Colossians 1:11.

Longsuffering is very important when it comes to dealing with other saints as we mature in our faith. For we are to warn the unruly, comfort the little souled, uphold the weak, and be longsuffering towards all, 1 Thessalonians 5:14. This does not justify a sharp or bitter person that everyone must put up with their “quirks”. If that is you, stop it, for this is not expressing love towards others; rather, it is selfish and has no place among the saints. We are to serve each other in humility and objectivity of mind with longsuffering, Ephesians 4:2-6. As a farmer is longsuffering concerning the fruit of the earth, we are to be longsuffering towards each other, James 5:7-9.

One of the aspects of being a Pastor is to be persistent in teaching the truth, convicting, rebuking, exhorting with […]

The Love of God: Longsuffering2023-12-14T12:26:19-08:00

Hope (ἐλπίς)

“Hope” expresses an eager expectation that is always based upon a promise. Unlike the English word, the original Greek does not include the concept of “a wishful desire”; rather, expressing a ready anticipation based upon confidence or trust.

In the crucifixion of Christ, He had hope because God the Father had given Him a promise that He would not leave His soul in Hades, nor would His flesh see corruption. Therefore, He did not face the cross with wishful thinking, but in eager expectation concerning the promise given to Him.

Because of this My heart praises and My tongue rejoices, indeed still also My flesh rests upon hope, because You will not abandon My soul in Hades, nor give Your pious One to see corruption – Acts 2:26-27

Herod had desired for a long time to see Jesus, because he hoped (eagerly expected) that Jesus would perform some sign for him, Luke 23:8. Herod knew of what Jesus was doing among the people and the signs and wonders that He had performed; however, his hope was not about believing in the Christ, but for entertainment. And when Christ refused to answer him, he and his men of war mistreated Jesus. Later, Herod is struck with worms and dies when he claims to be a god, Acts 12:21-23.

The hope we find on the road to Emmaus with two of the disciples after the resurrection of Christ expresses an eager expectation because they had anticipation that Jesus was the Messiah and would restore Israel, a hope based upon God’s promise; however, the Chief Priests and rulers of Israel delivered Him over to be condemned to death and crucified. Therefore, even though they expected that Jesus was the Messiah, for He […]

Hope (ἐλπίς)2023-11-25T07:37:53-08:00
Go to Top