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To Suppose (νομίζω)

“To suppose (νομίζω)” expresses following a practice that is customary or common in use, leading to the concept of forming an idea or making a tentative supposition concerning something in a traditional manner.

During the Sermon on the Mount, Jesus tells the Jews not to form a common opinion that He is seeking to release the Law or the Prophets for He came to fulfill, not loose, them, Matthew 5:17. As Jesus sends out twelve disciples, He instructs them to not go to the Gentiles or the Samaritans. Instead, they are only to go to the household of Israel preaching the Kingdom of the Heavens. They are to be wise as serpents, yet as harmless as a dove, for many will deliver them to councils and scourge them in their synagogues. However, they are not to fear them because those who verbally agree that Jesus is the Messiah, He will confess them before the Father in heaven. They are not to suppose that He came to bring peace to the earth, which was the customary way of thinking concerning the Messiah’s coming; instead, He brings a sword, for brother will be against brother, and a son against his father concerning the message of the Kingdom of the Heavens, Matthew 10:34.

Speaking concerning the Kingdom of the Heavens, Jesus uses a parable in which He speaks of a landowner who hired laborers to work in his vineyard for the day. He did this three times throughout the day, gathering more laborers each time. At the end of the day, when the laborers came to receive payment for their work, those who started work in the morning supposed they should get more money than they agreed upon because […]

To Suppose (νομίζω)2024-06-20T05:43:15-07:00

Not Striking against (ἀπρόσκοπος)

While Paul was defending himself before Felix against accusations from the Jews, he spoke of his conscience. He strives to have a conscience that does not strike at, hence, cause offense, God or men, Acts 24:16.

Although we understand that food does not defile a person, if someone lacks this knowledge, we are not to use our freedom to cause offense to ( a strike against) their conscience. Instead, whatever we eat or drink it is to be in a way that expresses a proper opinion of God, not striking against the conscience of the Jews, Greeks, or Church of God, 1 Corinthians 10:32.

As we grow in love our full experiential knowledge and perception abound more and more so that we are able to approve the things that differ. In doing this, we will live out the life we have in Christ in a sincere manner and without offense to another until the day of Christ as we are filled up with the fruit of righteousness that is through Jesus Christ, Philippians 1:10.

‘Not striking against’ (ἀπρόσκοπος) is a concept often translated in English as ‘not offending’. However, ‘offense’ is also used for different words, such as ‘scandalizing’ (Matthew 18:7), and ‘trespass’ (Romans 4:25). Therefore. it is important to discern what Paul is referring to when he states we are not to give offense to any of the races. ‘Not strike against’ is a negation of the word ‘to strike’, which is used of dashing a foot against stone, Matthew 4:6, or stumbling while walking at night, John 11:10. ‘Aproskopos’ is predominately use concerning the conscience. Paul strived to have a good conscience before God and men, that did not strike against them; therefore, does not […]

Not Striking against (ἀπρόσκοπος)2024-06-13T07:07:50-07:00

Self-Control (ἐγκράτεια)

Self-control (ἐγκράτεια) means to have strength over one’s appetites through regulating emotions, thoughts, and behaviors in the face of impulses or temptations.

Self-control is an aspect of the fruit of the Spirit, Galatians 5:23. Since it is a part of the fruit belonging to the Spirit, we cannot obtain it through law or self-effort. Those who seek to be righteous through their works, although having a word of wisdom through self-imposed religion, humility, and the neglecting of the body, do not through these enjoy freedom over the indulgences of the flesh, Colossians 2:23. Self-control is a product of walking by the Spirit; therefore, self-control is an ingredient of the characteristics of Christians who are Spiritual, Acts 24:25.

As we work out our faith, we gain knowledge. To this knowledge, we are to add self-control, through which we can apply godliness to our lives, 2 Peter 1:6. As we continue to mature, we add to godliness a fondness for the brethren that gives place to seeking the best for the ones loved, so the we abound and are not unfruitful or barren in the full experiential knowledge of Jesus Christ our Lord.

Therefore, self-control is a natural result of seeking out and governing our lives by the desires from the Holy Spirit, so that in freedom we maintain strength over our appetites, emotions, thoughts, and behavior in a worthy manner that glorifies God as the Holy Spirit produces the character of Christ through us.

Self-Control (ἐγκράτεια)2024-06-06T06:33:53-07:00

The God of the Bible


Three Persons, One Being

The God of the Bible is not a man, nor did He come from humans. Numbers 23:19 states, God is not a man that He should lie, nor is He a son of man that He should rue what He has done. Has He not said and will He not do? Or has He spoken, and will He not carry it out?

There is only one God. No others exist, nor have ever existed, beside Him, Deuteronomy 4:39. When Moses gave Israel the Law, he stated to Israel that God is One God, Deuteronomy 6:4. Through Isaiah, God states that He shares His glory with no one, Isaiah 42:8. The continuation of the nation of Israel shows that the God of Israel is the only One, for there are no others, 1 Kings 8:60.

The concept that God came from man or men become gods is a result of humans rejecting the knowledge of Who God is. Adam, Eve, and their children knew God, Genesis 4:4-5. They walked with Him. Noah and His sons knew God, Genesis 9:1. However, they decided that maintaining a proper understanding of Who God is was not something that was valuable to them, so they changed the glory of God into that of corrupt man, birds, four-footed animals, and creeping things, Romans 1:23. In their lack of appreciation towards God, they become futile in their rational, and their foolish hearts were darkened, Romans 1:20-21. Those who follow after false religions, including Atheism, have exchanged the truth of God for the lie, which is independence from God, and worship the creation instead of the Creator, Romans 1:25.

God is One and is not a human; however, being One, […]

The God of the Bible2024-05-21T16:16:33-07:00

Inner Burning (ἐνθύμησις)

Enthumesis (ἐνθύμησις) comes from a word that means inner burning (thumos – θυμος). By adding the preposition in (ἐν), it describes the burning within a person while not retaining the aspect of anger that thumos expresses.

During Christ’s ministry to Israel, a paralyzed man was brought to him. Seeing the man’s faith, Jesus told him to be of good cheer because He has forgiven his sins, Matthew 9:2. Immediately, some of the scribes said among themselves this was blasphemy. However, Jesus intuitively knew their inner burnings and asked them, “Why do you burn malignant evil in your hearts?” Matthew 9:4. Answering the inner burnings of their hearts Jesus states, “Is it easier to say your sins are forgiven you or to say rise and walk?” Christ stated that this man’s sins were sent away so they would know that the Son of Man has the authority on earth to forgive sin, Matthew 9:6.

The Pharisees were firmly against Jesus and took every opportunity they could to speak against Him. After Jesus released a man who was possessed by a demon that was causing him to be blind and mute, the multitude was amazed and questioned if Jesus could be the son of David. The Pharisees responded by claiming that Christ cast out this demon by Beelzebub, the ruler of the demons. Jesus, being aware of their inner burnings, calls them out for their sons’ actions, who were casting out demons. If He is doing it by the authority of Beelzebub, by whose authority are their sons casting them out? However, the reality is that a house that stands against itself falls; therefore, since a demon was cast out, the Kingdom of God is at hand, […]

Inner Burning (ἐνθύμησις)2024-05-12T07:03:10-07:00
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