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A Doer of Wrong (κακοποιός)

There are two types of evil described in Scripture that are often not distinguished in many English translations. The first kind of evil (κακός) expresses someone who is doing wrong, doing that which lacks in character. The second form of evil (πονηρός) is the person spreading their erroneous ways to others. These expect and encourage others to participate in their wicked ways; hence, they are malignantly evil. A doer of wrong (κακοποιός) describes the character of a person who is known to do things in an untruthful, deceptive, or corrupt manner; a willingness to do things in a way they know is not correct to gain or to take advantage for themselves. In contrast to this type of evil is the concept of doing what is proper, which produces beneficial works rather than causing harm and calamity.

When the Jews sought to have Pilate put Jesus to death, they delivered Him over to Pilate as one who is a doer of wrong. However, Pilate found nothing in Jesus’ actions to indicate this; therefore, he told them to take Jesus and judge Him by their laws. However, the Romans did not allow the Jews to put someone to death; therefore, they required Pilate’s assistance to crucify Jesus, John 18:30-31. By continuing to hold Jesus, and ultimately fulfilling the desires of the Jews, both Pilate and the Jewish leaders are the ones who are actually doers of wrong, for they knew that Jesus had done no wickedness, yet still had Him put to death.

When it comes to the behavior of Christians, we are to abstain from fleshly lusts that war against our emotions (soul) while having a proper conduct among those who are not saved. When they speak […]

A Doer of Wrong (κακοποιός)2023-12-14T08:09:06-08:00

In One Accord (ὁμοθυμαδόν)

“In one accord” (ὁμοθυμαδόν) is a derivative of anger (θυμος), which expresses an inner burning heat combined with homogenize. By merging “thumos” (θυμος) with “same” (ομοιος), “in one accord” (ὁμοθυμαδόν) does not hold onto the concept of anger; rather, it only retains the intensity that thumos (θυμος) expresses.

This together intensity can be seen with those who do not want to hear the truth, Acts 7:57, and those who believed because of the signs and wonders being done through the Apostles at the beginning of the Church, Acts 8:6. In the secular realm “in one accord (ὁμοθυμαδόν)” is used of the people of Tyre and Sidon coming to Herod to retain peace, for their country was supplied with food from Herod, Acts 12:20. We also encounter this concept when Gallio was proconsul in Achaia, the Jews in one accord rose up against Paul, for they were angry that he was having such success with teaching the Jewish people about the resurrected Christ, along with all the Gentiles that were coming to salvation through the gospel Paul was proclaiming. They express their intense togetherness against Paul to Gallio, who dismisses them because it is not a matter of wrongdoing or a wicked crime being committed, Acts 18:12. This act from Gallio finally gave Paul time to rest from the persecution by the Jews. As the gospel of Christ spread through Ephesus, the silversmith Demetrius, whose primary business was selling idols of Diana, stirred up the city because the prosperity of the gospel of Christ was so predominant that it negatively impacted his business. Demetrius persuaded the other silversmiths of their dilemma, and in their wrath, they confused the city as they all, in one accord, rushed into […]

In One Accord (ὁμοθυμαδόν)2023-12-14T08:09:58-08:00

Waging of War (στρατεύω)

As Christians, although we walk in the flesh, our waging of war is not done according to the flesh, for our weapons of warfare are not carnal in nature, 2 Corinthians 10:3-4. We battle malignantly evil spiritual forces that seek to ensnare our minds into doing the will of Satan while persuading us that we are doing what God wants, 2 Timothy 2:26. One of the most influential means by which war is waged upon humans is through the world system, for it is set up to pacify the sin nature through the desires of the flesh, lust of the eyes, and pride of biological life, just as a baby is appeased by his mother rocking him in her arms, 1 John 2:16; 5:19. The wars of this world are a direct result of seeking to fulfill the desires of the flesh, James 4:1. Since we are engulfed in a spiritual battle, we are not to entangle ourselves with the affairs of this world, 2 Timothy 2:3.

Although we are at war, we do not need to fear. God has given us all things pertaining to life and godliness, 2 Peter 1:3. We are not ignorant of Satan’s methods and have been provided with armor that handles any attack he brings our way, Ephesians 6:10-18; 2 Corinthians 2:11. As part of our salvation, we also have light armor for everyday use so that we are always ready to give a defense for the hope that we have as we shine as luminaries to this crooked and perverse generation through living out who we are in Christ while casting off the works of darkness, Romans 13:12; 1 Thessalonians 5:8. We are not part of the world system, […]

Waging of War (στρατεύω)2023-12-14T08:10:23-08:00

Stop Quenching the Spirit (μὴ σβέννυτε)

“Quenching” involves the ceasing of a function by extinguishing it. It is used for not dousing smoking flax in Matthew 12:20 and putting out a lamp in Matthew 25:8. By faith, the saints of old were even able to quench the violence of fire, Hebrews 11:34. For those who reject the truth of the Gospel for salvation, they will abide in a place where the worm is not quenched, Mark 9:44. The worm is referring to the sin nature; therefore, it is a place where the sin nature will never cease its cravings, for it will at no time be satisfied.

As Christians, we have been given the tools in Christ that enable us to quench the fiery darts of the malignantly evil one, Ephesians 6:16. These are his attempts to get us to act independently from God by persuading us to be bitter, disappointed, discouraged, lie, steal, gossip, or in any other way speak and act in a manner that is contrary to who we are in Christ. They are rightly described as fiery darts, for when we allow them in, they burn within us as they seek to overtake our thoughts and impact our actions. However, the shield of faith is able to quench them all.

We are not to quench the Holy Spirit, 1 Thessalonians 5:19. The Holy Spirit impacts us through our desires, Galatians 5:17. He does this by giving us desires that are contrary to the cravings from our flesh, which is where the sin nature resides. When we quench Him, we are rejecting His desires over the yearnings from the flesh. By applying the truth, we are able to have victory over our sin nature and will seek to fulfill the […]

Stop Quenching the Spirit (μὴ σβέννυτε)2023-12-23T07:18:18-08:00

Reviled (λοιδορέω)

“Revile” is to speak in an insulting way towards another.

The Pharisees reviled the blind man that Jesus healed because he questioned if they wanted to become disciples of Christ after they continued to ask him how he was healed, John 9:28. This man was blind from birth and Jesus healed him on the Sabbath as a sign to the Jews that those who do not see will see. After hearing his story, the Pharisees again call him back to recount what happened to them. They revile him because the man who was blind calls them out for not listening to him and the fact that no one has ever been healed in this manner before; therefore, Jesus has to be from God. In response, the Pharisees claim to be Moses’ disciples, insult him, and cast him out of the synagogue.

In Jerusalem, while Paul was being accused by the Jews so that the Romans would put him to death, after stating that he has lived in all good conscience before God, Ananias commanded the ones nearby to strike him. Paul calls him out for his unrighteous action, referring to him as a whitewashed wall. Paul is then rebuked for reviling the High Priest, Acts 23:4. However, Paul was not aware that Ananias was the High Priest at that time and apologetically quotes Scripture, which states they are not to speak bad concerning a ruler of the people, Acts 23:5. Although what Paul stated was not inaccurate, it was intended to be an insult and therefore not appropriate for him to say against the High Priest.

In response to being reviled, Paul speaks well of others, 1 Corinthians 4:11. Just as Christ, when He suffered for righteousness, did […]

Reviled (λοιδορέω)2023-12-23T07:22:36-08:00
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