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Pleasing (ἀρέσκω)

Pleasing (ἀρέσκω) expresses the concept of acting in a fawning manner to win favor or to act in a way that is pleasing. Therefore, it has a negative, flattery, and a positive, pleasing, side to its meaning.

On Herod’s birthday, Herodias’ daughter danced before Herod and his guests to please him, instigating a response from him that resulted in a promise of a reward. This allowed Herodias to have John the Baptist put to death for calling out Herod’s unlawful act of being with her (his brother’s wife), for she had already instructed her daughter to ask for his head when the King offered her whatever she wanted because she pleased him, Matthew 14:6.

At the beginning of the Church, before the complete revelation concerning the Church was given, the first assembly in Jerusalem faced an issue with the care of the widows among the Hellenistic Jews. This issue required substantial attention and would impact the disciples’ ability to minister to the saints. To address this, the disciples called the multitude together to discuss selecting men who would handle the day-to-day affairs of the assembly, including ensuring that all widows were adequately cared for. This solution would allow the disciples to focus on ministering the Word instead of serving tables. The proposed resolution pleased the multitude, creating the position of Deacon, Acts 6:5.

The desires and works of the flesh cannot please God, for they are carnal in nature and, therefore, hostile to God, Romans 8:8. Because God imputes Christ’s death and resurrection to us, we are able to walk in newness of life, free from slavery to the sin nature, Romans 6:5-6. However, when we try to live the Christian life through law, the result […]

Pleasing (ἀρέσκω)Luther Walker2024-09-05T05:52:16-07:00

Example (τύπος)

An example (τύπος) represents the broader category, principle, or concept it relates to by providing a concrete and relatable demonstration of quality and characteristics. Therefore, example (τύπος) can also be used for an imprint or pattern.

After some of the disciples saw the resurrected Lord, they informed the others who were not present with them that Christ, indeed, was raised from the dead. Thomas responded to their report by stating that unless he saw the imprint of the nails in Christ’s hands, he would not believe, John 20:25.

While the Israelites were in the wilderness, God gave Moses an example of how the Tabernacle in which God would dwell among His people was to be designed, Acts 7:44. The Tabernacle was a shadow of the real heavenly Temple and, therefore, had to be done in accordance with all that God told Moses, Hebrews 8:5.

Adam was a type of the One to come that would save all those who believe in Him. Through Adam’s sin, he condemned the entire human race, for we all sinned in Adam, Romans 5:14. In contrast to the death that Adam brought, through the one to come, who is Christ, all are made alive, 1 Corinthians 15:22. In Adam we died, but in Christ we live. These two types explain the relationship the human race has to its head. We are not individually created beings; instead, we are propagated and, therefore, subject to the likeness and image of our head. After Adam trespassed and sinned, he had children after his likeness and image, Genesis 5:3. Therefore, his children, including us, are born spiritually separated from God and subject to physical death. All those who believe in Christ’s death for sins and […]

Example (τύπος)Luther Walker2024-08-29T07:33:52-07:00

Relent (נָחַם)

Nacham (נָחַם) is often translated as “comfort”, “sorry”, “relent”, “repent”, “moved with pity”, or “grieved”, making it difficult to understand its true meaning. The basic meaning of נָחַם is “to relent”; however, in context it can also express “to console,” since by the nature of relenting one concedes from his distress.

The first occurrence of נָחַם (nacham) in Scripture is when Lamech named his son Noah, which is a form of נָחַם (nacham), meaning, “one who brings comfort,” Genesis 5:29. The birth of a son brought comfort to his parents because they would be able to relent from their work, having an additional hand to assist.

In Genesis 6:6, after seeing that mankind had rejected good and only goes after wrong all day long, for even every formation of the intent of his heart only sought after evil, God determines to destroy these wicked humans. Although many of our translations use the word “sorry” or “regret”, neither of these actually expresses the meaning of נָחַם (nacham), and both imply something about God that is not true. God did not change His mind, or feel regret, concerning creating humans; instead, He relented from striving with humans because of their wickedness. God did not forget His word to Adam, Eve, and the serpent. Due to the wickedness of these humans, God chose to destroy them to stop their evil ways. However, He saved eight souls, allowing humanity to continue and His word to be fulfilled. Genesis 6:6-7 show us that wickedness is very repulsive to God and that He will only permit it to go so far before bringing judgment. To ensure the wickedness of humans would not again get to the point that it was […]

Relent (נָחַם)Luther Walker2024-08-26T07:22:22-07:00

Inherent power (δύναμις)

Inherent power (δύναμις) describes the potential for functioning, the ability or capability to carry something out.

Inherent ability is often translated as, “power”, “wonders”, “mighty works”, or “miracles”, which can cause a lot of confusion in understanding what is being expressed. However, when we go back to its roots, we find that it refers to a person’s natural innate capacity or talent without the need to be taught or trained.

In Matthew chapter eleven, verses twenty through twenty-three, Jesus rebukes Chorazin and Bethsaida for their unbelief because of all the many manifestations of inherent ability that were done before them. In comparison, if these works had been done in Tyre and Sidon, these cities would still remain. However, in the day of Judgment, it will be more tolerable for these cities than for Capernaum, Chorazin, and Bethsaida.

During His earthly ministry, Jesus demonstrated His authority by bestowing inherent ability upon the twelve disciples. He sent them to Israel to proclaim the gospel of the Kingdom of God, equipping them with the inherent ability and authority over demons and diseases, Luke 9:1.

The message of the cross is foolishness to those who are perishing, but to those who are being saved, it is the inherent ability of God, 1 Corinthians 1:18. The gospel of the Christ has within its words the inherent ability to save, Romans 1:16. It is important to clearly and without modification state the good news by which we are saved that is laid out by Paul in 1 Corinthians 15:3-4. Christ died on behalf of our sins, was buried, and rose again on the third day according to the Scriptures. Unlike the message of the Kingdom of the Heavens, which could […]

Inherent power (δύναμις)Luther Walker2024-08-15T05:57:37-07:00

Deceive (ἀπάτη)

Deceive (ἀπάτη) expresses the concept of misleading someone through untrue statements intended to give them a wrong impression or misrepresentation of the truth.

When the man of lawlessness comes, it will be in accordance with the working of Satan by his inherent ability with signs and lying wonders and with all unrighteous deception to the ones perishing. Those who follow him will have strong delusion upon them because they did not believe the truth but took pleasure in unrighteousness, 2 Thessalonians 2:9-10.

During Christ’s earthly ministry, the deception of the riches of this world choked out the message of the Kingdom of the Heavens many received, Matthew 13:22. Rather than following the Messiah, whom they believed was Jesus, they allowed the deceitful desire for wealth to lead them away from the promise of God.

One of the derivatives of this word emphasizes a thorough deception. Eve was thoroughly deceived (ἐξαπατάω) by Satan into eating from the tree of the knowledge of good and evil; however, Adam was not deceived (ἀπατάω), 1 Timothy 2:14. This is why sin came into the world through Adam; although, Eve was first to transgress, Romans 5:12. The sons of the unpersuaded use empty words to deceive, Ephesians 5:6. The false teachers among us thoroughly deceive the hearts of the simple, Romans 16:18. If anyone considers himself to be religious but cannot bridle his tongue, he is deceived in his own heart, James 1:26. Our sin nature uses law to thoroughly deceive us, making it impossible to live out our righteousness in Christ through law, Romans 7:11.

Those who intentionally deceive are misleading others by distorting the truth, just as Satan deceived Eve by his craftiness, they seek to corrupt our […]

Deceive (ἀπάτη)Luther Walker2024-07-11T06:06:54-07:00

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