So then, my beloved, just as always you have obeyed, not as in my presence only, but now much more in my absence, with fear and trembling, you, for yourself, work out your salvation. For God is the One working in you also to desire and to work out the good pleasure. All of you do all things apart from grumbling and disputing, in order that you, yourself, should become blameless and pure, children of God without blame in the midst of a crooked and perverted generation, among whom you shine as a luminary in [the] world, holding fast to a word of life, unto my boasting unto a day of Christ, that I have not run unto emptiness, nor toiled unto emptiness.

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For let this frame of mind be in you that also was in Christ Jesus, Who while existing in the form of God, did not regard for Himself equality with God to be robbery, but emptied Himself, after receiving the form of a servant, He came to be in a likeness of man. And after being found in the outward shape as a man, He humbled Himself, becoming obedient up to the point of death, even a cross death. Wherefore also God has exalted Him, and has given Him a name above every name, in order that by the name belonging to Jesus every knee will bow, heavenly and earthly and subterranean, and every tongue should say the same thing, that Jesus Christ is Lord resulting in a proper opinion of God [the] Father.

because to you it was graciously given on behalf of the Christ not only to believe in Him but also to suffer on behalf of Him, while having the same struggle, of the sort you intuitively see in me, and now you hear by me.Therefore, since there is some exhortation in Christ; since there is some solace of love; since there is some sharing in common of Spirit; since there is some compassion and pity, all of you fill up where my joy is lacking, in order that all of you are of the same frame of mind, while having the same love, together souled, while framing the mind on the one thing. Nothing as measured by rivalry or conceited pride, but in the humility of mind considering other as having more value than yourself. Do not scope out each of your own things, but also of each different one’s things.

Only you live as a citizen in a worthy manner of the Gospel of the Christ, in order that whether I come and see you, or whether I depart, I will hear the things concerning you, that you stand in one spirit, one soul, while together contenting in the faith of the Gospel. And do not be frightened ones in anything from the ones opposing, which to them on the one hand is proof of destruction, but on the other hand to you of salvation, and this from God, because to you it was graciously given on behalf of the Christ not only to believe in Him but also to suffer on behalf of Him, while having the same struggle, of the sort you intuitively see in me, and now you hear by me.

Now I determine for you to experientially know, brethren, that the things according to me have come more unto progress of the gospel, so that my bonds in Christ came to be clearly manifested among all the Praetorian guard and all the remaining. And the greater of the brethren in [the] Lord, after being persuaded by my bonds, exceedingly dare without fear to speak the Word. Some on the one hand also because of envy and strife, some on the other hand also because of good pleasure, are proclaiming the Christ. ^1.16 On the one hand, the ones out from selfish ambition proclaim the Christ not sincerely, supposing to bring tribulation upon my bonds. On the other hand, the ones out from love intuitively knowing that I am appointed unto a defense of the Gospel. For what? Expect in every way whether in pretense or whether in truth Christ is being proclaimed. And in this I rejoice, but also, I will be caused to rejoice. For I intuitively know that this to me will come down unto salvation through your supplication and provision from the Spirit from Jesus Christ according to my eager expectation and hope, that I will be put to shame in nothing, but with all boldness, as always, even now Christ will be declared great by my body whether through life or whether through death. For to me to live, Christ, and to die, gain. Moreover, if, assuming it is true, to live in [the] flesh, this to me is fruit from work, and what to choose I do not know. Indeed, I am pressed out from two, having the desire to depart and be with Christ, much rather better; however, to remain in the flesh is necessary because of all of you. And having been persuaded of this, I intuitively know that I will remain and I will remain alongside all of you unto your progress and joy of the faith, in order that your boast should abound in Christ Jesus by me through my coming again towards you.

Philippians

Approving the things that differ

And my worship is this, in order that your love should yet more and more abound in full experiential knowledge and all discernment, for the purpose that you approve the things that differ, in order that you all are pure and do not cause offense unto a day of Christ, having been filled up with fruit of righteousness, the [fruit] through Jesus Christ, unto a proper opinion and praise concerning God.