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Colossians 1:14

Propitiation (ἱλάσκομαι)

Propitiation (ἱλάσκομαι) is the act of making compensation, thereby providing a satisfaction. In the Old Testament, propitiation is found in the place between the cherubs on the Ark of the Covenant. The place of propitiation (ἱλαστήριον).

God set forth Christ as a propitiation through His blood to demonstrate His righteousness in the deferring of punishment for previously committed sins, Romans 3:25. Therefore, we are justified out from faith through grace, not through works, because Christ’s death for sin satisfies the righteousness of God in forgiving sins, Romans 3:24. Christ’s propitiatory work not only atones for the sins of those who are saved, but the entire world, 1 John 2:2. Therefore, God is just in permitting unrighteous beings into His presence while He demonstrates an aspect of His character to the spirit beings.

The Apostle John writes that God loved the world in this way, He gave His unique one-of-a-kind Son so that all the ones believing in Him would be saved, John 3:16. His Son made a propitiation for our sins and therefore makes it possible for us to be saved, 1 John 4:10. This is how God loved the world, by giving us a Savior Who was able to satisfy the righteousness of God and provide a sacrifice for the sending away of sin.

Under the Old Testament, The Mosaic Law, God had them build an Ark for the Covenant to reside within and as a place of propitiation for the sins of the people, Exodus 25:10. Often translated as mercy seat, the place between the Cherubim on the Ark was a place of atonement or propitiation, a place of covering (כַּפֹּ֫רֶת kapporet), not of mercy, Exodus 25:17. Either kindness (חֶסֶד kesed), Psalm 23:6, compassions (רַחֲמִים rahamim), […]

Propitiation (ἱλάσκομαι)2024-01-17T06:16:43-08:00

Atonement

Keper (כפר) means “to cover”. When used of sin it takes on the meaning of atonement. However, atonement does not modify its definition; rather, it is a specific use for the word “to cover”. It is not a word that is restricted to religious purposes.

Noah is instructed to cover the ark inside and out, Genesis 6:14. In expressing the aspect of recompense, Jacob sends many of his possessions before him to Esau seeking to make an atonement for stealing the blessing from their father, Genesis 32:18.

The ark of the covenant has on top of it the place of covering, often translated as the mercy seat. This is the place where the High Priest would make an offering of the blood of bulls and goats each year to cover the sins of Israel, Exodus 25:17. The Mosaic law made place for the covering of sins by gifts and the offering of a sacrifice, Exodus 29:36. However, the gifts and sacrifices could not make the one preforming the religious service clear concerning their conscience, Hebrews 9:9.

In the New Testament, atonement is expressed by propitiation. In Hebrews 9:5, we find a reference to the Mercy Seat in the Old Testament Temple, which is translated by a word meaning “a place of satisfaction” or “propitiation”. Christ propitiatory work relates to the righteousness of God because He deferred judgment on previously committed sins, Romans 3:25, and was for the sins of the whole world, 1 John 2:2. However, propitiation is not equivalent with salvation. When it comes to salvation, Christ did not make a covering for sins, He sent them away (ἄφεσιν), Colossians 1:14, and it is by His blood that our conscience is cleaned from dead works, Hebrews 9:14.

Atonement2023-12-14T08:11:28-08:00

Being Gracious Towards Others

In English the word “forgive” is defined as, “to stop feeling angry towards or blaming someone, or to stop requiring a payment for something”. This is not equal to how Scripture uses the word “Forgive.” The main meaning of the word “forgive” in Scripture is “to send away”. It can be used for a husband and wife, or not leaving anything behind; however, when it comes to sin it is specific to only God Who is the One forgiving, for sin is only against God.

And a woman who has a husband who does not believe, if he is willing to live with her, let her not divorce (send away) him. – 1 Corinthians 7:13

You have put all things in subjection under his feet.” For in that He put all in subjection under him, He left (sent away) nothing that is not put under him. But now we do not yet see all things put under him. – Hebrews 2:8

Therefore, leaving (sending away) the discussion of the elementary principles of the Christ, let us go on to maturity, not laying again the foundation of repentance from dead works and of faith toward God, – Hebrews 6:1

Against You, You only, have I sinned, And done this evil in Your sight— That You may be found just when You speak, And blameless when You judge. – Psalms 51:4

Unlike in the Old Testament, which only offered the covering of sins (atonement), the blood of Christ forgives (sends away) our sins. And without payment for sin there is no forgiveness.

And almost all things are cleansed by blood according to the law and apart from shedding blood forgiveness does not come […]

Being Gracious Towards Others2023-12-14T08:32:53-08:00
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