Romans 16:17

To Discern (ἀνακρίνω)

As a derivative of the word for judge, discern expresses the careful study of a question, and is often used in a judicial hearing.

After discerning if Jesus was guilty, Pilate’s response to the Chief Priest and rulers of Israel was that he found no fault in Christ, whom they accused of misleading the people. Not only did he find no blame, but also Herod sent Him back to Pilate for Christ had done nothing worthy of death, Luke 23:13-15. Before the rulers and elders, Peter calls them out for having Christ put to death because he and John were being examined concerning a good deed done to a helpless man, Acts 4:8-10. After killing James and seeing that it pleased the Jewish leaders, Herod locks up Peter so he can continue putting the disciples to death after the days of Unleavened Bread were over, Acts 12:2-3. However, God sent a messenger during the night to release Peter from prison. In the morning, when the guards found that Peter was not in the prison, they were examined and put to death for failing to secure their prisoner, Acts 12:19.

Outside of a judicial setting, discern is used concerning what a person is speaking or how they are acting. The Jews of Berea were high-born, unlike those of Thessalonica. Therefore, they were able to examine the Scripture concerning what Paul was stating to them about the Christ, for they could afford personal copies of the scrolls. As a result of their access to Scripture, many believed what Paul was proclaiming, Acts 17:11. When it comes to discerning the things of the Spirit, they cannot be examined by those who are carnal, for the fleshly mind is not subject […]

To Discern (ἀνακρίνω)2023-12-23T07:16:29-08:00

Scandalize (σκανδαλίζω)

Scandalize is to shockingly offend a person’s moral sensibility.

In the Sermon on the Mount, Jesus speaks of a man scandalizing himself when he looks at a woman for the purpose of desiring her for adultery, for in doing so he has already committed adultery in his heart, Matthew 5:28.  The kingdom of the heavens is what Jesus is preaching. After the Messiah comes, is cut off, the Temple is desecrated by Satan, and the Messiah returns in glory, He sets up a Kingdom that will last for 1000 years, Daniel 9:24-27. In setting up this kingdom, God makes a new covenant with Israel in which He writes His law within their heart, Jeremiah 31:33. In the Sermon on the Mount Jesus is giving instructions concerning the rules of this kingdom, not for today. This man scandalizes himself because he intentionally violated the law of God that is written in his heart by acting upon a thought to desire another woman by glancing at her for this purpose. Unlike under the Mosaic Law where the act of adultery, which is a sin, would be punished, he is held liable for scandalizing himself by using his members in a way that is contrary to what he knows is right even though the physical act of adultery has not been committed, for sin and scandalizing are not the same thing. This is not referring to today, for we are in a period of time in which we must learn the law of God, which for the Church is to live by grace through faith. Therefore, such desires, although we may strongly desire not to have them, do not scandalize us, for we expect to have to deal with […]

Scandalize (σκανδαλίζω)2023-12-23T11:33:57-08:00
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