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The Works of the Flesh – Inner burning anger

The works of the flesh, which are a product of the sin nature residing in the flesh, are plainly seen in certain desires and actions. One of these works is an inner burning anger. Sometimes mistranslated as “wrath”, this is a work within a person that will produce all kinds of wrong actions because it holds their mind in anger so that they are not clearly thinking, but rather lash out in anger by both their words and deeds.

Inner burning anger has a very negative impact on other Christians and shows that the one caught in it is carnal. That is, not focusing on the things of God, but on the things of the flesh.

For I fear lest, when I come, I shall not find you such as I desirously will, and also I shall be found by you such as you do not desirously will; lest strife, jealousies, inner burning anger, selfish ambitions, backbiting, whisperings, conceits, confusions – 2 Corinthians 12:20

We are to put away this type of attitude from us, putting off the old man

Let all bitterness, inner burning anger, wrath, clamor, and blasphemy be put away from you, with all wrong. – Ephesians 4:31

But now you yourselves are to put off all these: wrath, inner burning anger, malice, blasphemy, filthy language out of your mouth. – Colossians 3:8

Stop lying to one another, having stripped off the old man with its practices and put on as an outer garment the new man, the one being renewed unto the full experiential knowledge according to the image of its creator. – Colossians 3:9, 10

Anger is not sin; however, the sin nature can take our anger and misapplying […]

The Works of the Flesh – Inner burning angerLuther Walker2023-12-14T08:46:30-08:00

Using Our Anger in a Correct Manner

What should we do in our anger? We can be wrathful but are not to sin in our wrath. We need to use it in a correct way. Expressing rage at unrighteousness is not sinful. Using that anger to stand for the truth and not back down is just. Exposing the works of darkness by living as luminaries in the midst of this corrupt and perverted generation is the best way we can use our anger.

Using Our Anger in a Correct MannerLuther Walker2023-11-27T10:32:16-08:00

To Set Upon or Recline (κεῖμαι)

To set upon or recline (κεῖμαι) is used in a literal and metaphorical sense to express that which is laid upon something for a purpose.

In response to the Pharisees coming to John for immersion, John states that even now the axe has been laid on the roots of the tree, indicating their false religious system was about to fall because the Messiah is coming, for they had usurped the law of Moses for the traditions of their fathers, Matthew 3:10. After the birth of Christ, when He was taken to the Temple, Simon the Priest blessed Joseph and Mary and said to her, this child is laid for the fall and rise of many in Israel and for a sign that will be spoken against, Luke 2:34.

As a child is rocked in his mother’s arms or laid to rest in a manger, as Christ was after his birth, Luke 2:12, laid is also used of how Satan pacifies the world system to control it, 1 John 5:19. Satan placates the world system to maintain control, for he is the father of it.

There is a veil that lays upon the hearts the Jews when they read the Mosaic law, 2 Corinthians 3:15. The glory of the law fades away at the coming of Christ because the law was not laid down for a righteous man, 1 Timothy 1:9-10. Moses indicated this when he would cover his face with a veil so that the sons of Israel did not see the glory of God that was upon him fade, 2 Corinthians 3:13. However, this veil is taken away when they turn to the Lord, 2 Corinthians 3:16.

Although Christ’s body was laid in a tomb, three days […]

To Set Upon or Recline (κεῖμαι)Luther Walker2024-09-19T06:34:54-07:00

Relent (נָחַם)

Nacham (נָחַם) is often translated as “comfort”, “sorry”, “relent”, “repent”, “moved with pity”, or “grieved”, making it difficult to understand its true meaning. The basic meaning of נָחַם is “to relent”; however, in context it can also express “to console,” since by the nature of relenting one concedes from his distress.

The first occurrence of נָחַם (nacham) in Scripture is when Lamech named his son Noah, which is a form of נָחַם (nacham), meaning, “one who brings comfort,” Genesis 5:29. The birth of a son brought comfort to his parents because they would be able to relent from their work, having an additional hand to assist.

In Genesis 6:6, after seeing that mankind had rejected good and only goes after wrong all day long, for even every formation of the intent of his heart only sought after evil, God determines to destroy these wicked humans. Although many of our translations use the word “sorry” or “regret”, neither of these actually expresses the meaning of נָחַם (nacham), and both imply something about God that is not true. God did not change His mind, or feel regret, concerning creating humans; instead, He relented from striving with humans because of their wickedness. God did not forget His word to Adam, Eve, and the serpent. Due to the wickedness of these humans, God chose to destroy them to stop their evil ways. However, He saved eight souls, allowing humanity to continue and His word to be fulfilled. Genesis 6:6-7 show us that wickedness is very repulsive to God and that He will only permit it to go so far before bringing judgment. To ensure the wickedness of humans would not again get to the point that it was […]

Relent (נָחַם)Luther Walker2024-08-26T07:22:22-07:00

Troubled (ταράσσω)

Troubled (ταράσσω) means to shake together, stir up, or throw into confusion.

A few years after the birth of Christ, three magi from the east came to Judea looking for the King of the Jews. This troubled Herod, a Roman King, Matthew 2:3. After gathering all the High Priests and scribes of Israel to determine where the Christ would be born, Herod sent the Magi to Bethlehem to seek out the child with the pretense that he wanted to also prostate before Him.

While Zacharias was performing his priestly service in the Temple of the Lord, an angel from the Lord appeared to him, standing on the right side of the altar of incense. Zacharias was troubled when he saw the messenger and fear fell upon him, Luke 1:12.

After the resurrection of Christ, in one of the instances that He showed the disciples that He is, in fact, raised from the dead, when He appeared to them, at first there was great fear and trembling in them. During the journey of two of the disciples to Emmaus, a man joins them asking what they are speaking about. Surprised that he did not know about what had happened over the last few days, they informed him how the rulers of Israel put Jesus to death. A man who was great in words and works from God that they had hope was the Messiah. In response, the man opens their minds concerning how the Scripture stated it was necessity for the death and resurrection of the Messiah. While they were speaking with this stranger, their hearts burned within them. When they came to the village they constrained the stranger to come and stay with them for the […]

Troubled (ταράσσω)Luther Walker2024-08-01T06:14:52-07:00

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